महाभारतः mahābhārataḥ - book-6, chapter-84, verse-42

स त्वं राजन्स्थिरो भूत्वा दृढां कृत्वा रणे मतिम् ।
योधयस्व रणे पार्थान्स्वर्गं कृत्वा परायणम् ॥४२॥

42. sa tvaṁ rājansthiro bhūtvā dṛḍhāṁ kṛtvā raṇe matim ,
yodhayasva raṇe pārthānsvargaṁ kṛtvā parāyaṇam.

42. sa tvam rājan sthiraḥ bhūtvā dṛḍhām kṛtvā raṇe matim
yodhayasva raṇe pārthān svargam kṛtvā parāyaṇam

42. rājan sa tvam sthiraḥ bhūtvā raṇe dṛḍhām matim kṛtvā
raṇe pārthān yodhayasva svargam parāyaṇam kṛtvā

42. Therefore, O King, becoming resolute and making your determination firm in battle, fight the Pāṇḍavas, considering heaven as the ultimate goal.

Words meanings summery:

• स (sa) - therefore (that, he, therefore)

• त्वम् (tvam) - you (Duryodhana) (you)

• राजन् (rājan) - O King (Duryodhana) (O King)

• स्थिरः (sthiraḥ) - resolute (firm, steady, resolute)

• भूत्वा (bhūtvā) - having become

• दृढाम् (dṛḍhām) - firm (firm, strong, resolute)

• कृत्वा (kṛtvā) - having made (having done, having made)

• रणे (raṇe) - in battle (in battle, in war)

• मतिम् (matim) - resolve, determination (mind, thought, intention, resolve)

• योधयस्व (yodhayasva) - fight (fight, cause to fight)

• रणे (raṇe) - in battle (in battle, in war)

• पार्थान् (pārthān) - the Pāṇḍavas (sons of Pṛthā, Pāṇḍavas)

• स्वर्गम् (svargam) - heaven (heaven, paradise)

• कृत्वा (kṛtvā) - considering (making into) (having done, having made)

• परायणम् (parāyaṇam) - the ultimate goal (supreme goal, ultimate refuge, chief resort)

Words meanings and morphology

स (sa) - therefore (that, he, therefore)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the previously discussed situation/advice.

त्वम् (tvam) - you (Duryodhana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O King (Duryodhana) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

स्थिरः (sthiraḥ) - resolute (firm, steady, resolute)

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, strong, resolute

Root: sthā (class 1)

Note: Agrees with "tvam"

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive

Derived from root 'bhū' with suffix '-tvā'

Root: bhū (class 1)

दृढाम् (dṛḍhām) - firm (firm, strong, resolute)

(adjective)

Accusative, feminine, singular of dṛḍha

dṛḍha - firm, strong, solid, resolute

Note: Agrees with "matim"

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

absolutive

Derived from root 'kṛ' with suffix '-tvā'

Root: kṛ (class 8)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

मतिम् (matim) - resolve, determination (mind, thought, intention, resolve)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intelligence, intention, resolve

Root: man (class 4)

Note: Object of "kṛtvā"

योधयस्व (yodhayasva) - fight (fight, cause to fight)

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

causative imperative

Causative stem yodhaya- + 2nd person singular middle imperative suffix -sva

Root: yudh (class 4)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

पार्थान् (pārthān) - the Pāṇḍavas (sons of Pṛthā, Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava

Note: Object of "yodhayasva"

स्वर्गम् (svargam) - heaven (heaven, paradise)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, abode of gods, paradise

Note: Modified by "parāyaṇam", object of "kṛtvā" (implicitly)

कृत्वा (kṛtvā) - considering (making into) (having done, having made)

(indeclinable)

absolutive

Derived from root 'kṛ' with suffix '-tvā'

Root: kṛ (class 8)

परायणम् (parāyaṇam) - the ultimate goal (supreme goal, ultimate refuge, chief resort)

(noun)

Accusative, neuter, singular of parāyaṇa

parāyaṇa - ultimate goal, chief resort, final refuge, supreme aim

Compound type : tatpurusha (para+ayana)

• para – supreme, ultimate, highest, next
  adjective (masculine)
• ayana – going, path, refuge, resort
  noun (neuter)
  Root: i (class 2)

Note: Predicative accusative with "svargam" and "kṛtvā"