महाभारतः mahābhārataḥ - book-6, chapter-16, verse-9

व्युत्थितोत्पत्तिविज्ञानमाकाशे च गतिः सदा ।
शस्त्रैरसङ्गो युद्धेषु वरदानान्महात्मनः ॥९॥

9. vyutthitotpattivijñānamākāśe ca gatiḥ sadā ,
śastrairasaṅgo yuddheṣu varadānānmahātmanaḥ.

9. vyutthitotpattivijñānam ākāśe ca gatiḥ sadā
śastraiḥ asaṅgaḥ yuddheṣu varadānāt mahātmanaḥ

9. mahātmanaḥ varadānāt vyutthitotpattivijñānam
ca ākāśe sadā gatiḥ yuddheṣu śastraiḥ asaṅgaḥ

9. Knowledge of the origin and evolution [of things], and the ability to move in the sky always; unimpeded by weapons in battles—these are due to the boon of the great-souled one (ātman).

Words meanings summery:

• व्युत्थितोत्पत्तिविज्ञानम् (vyutthitotpattivijñānam) - knowledge of manifest creation, knowledge of the origin of evolved things

• आकाशे (ākāśe) - in the sky, in space, in ether

• च (ca) - and, also

• गतिः (gatiḥ) - movement, motion, ability to move

• सदा (sadā) - always, ever

• शस्त्रैः (śastraiḥ) - by weapons, with weapons

• असङ्गः (asaṅgaḥ) - unimpeded, unattached, invulnerable

• युद्धेषु (yuddheṣu) - in battles, in wars

• वरदानात् (varadānāt) - from the boon, due to the boon

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

Words meanings and morphology

व्युत्थितोत्पत्तिविज्ञानम् (vyutthitotpattivijñānam) - knowledge of manifest creation, knowledge of the origin of evolved things

(noun)

Nominative, neuter, singular of vyutthitotpattivijñāna

vyutthitotpattivijñāna - knowledge of manifest creation, knowledge of the origin of evolved things

Compound type : tatpurusha (vyutthita+utpatti+vijñāna)

• vyutthita – arisen, evolved, manifest
  adjective
  Past Passive Participle
  From verb root `sthā` (to stand), with prefixes `vi` and `ud`.
  Prefixes: vi+ud
  Root: sthā (class 1)
• utpatti – origin, production, creation, manifestation
  noun (feminine)
  From verb root `pad` (to go, to move) with prefix `ud`.
  Prefix: ud
  Root: pad (class 4)
• vijñāna – knowledge, understanding, special knowledge
  noun (neuter)
  From verb root `jñā` (to know) with prefix `vi`.
  Prefix: vi
  Root: jñā (class 9)

Note: Acts as a subject, listing a quality or power.

आकाशे (ākāśe) - in the sky, in space, in ether

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether

च (ca) - and, also

(indeclinable)

गतिः (gatiḥ) - movement, motion, ability to move

(noun)

Nominative, feminine, singular of gati

gati - movement, motion, going, path, course

From root `gam` (to go) with suffix `ti`.

Root: gam (class 1)

सदा (sadā) - always, ever

(indeclinable)

शस्त्रैः (śastraiḥ) - by weapons, with weapons

(noun)

Instrumental, neuter, plural of śastra

śastra - weapon, instrument, tool

From root `śas` (to cut).

Root: śas (class 2)

असङ्गः (asaṅgaḥ) - unimpeded, unattached, invulnerable

(adjective)

Nominative, masculine, singular of asaṅga

asaṅga - unattached, unimpeded, non-attachment, invulnerability

Nañ-tatpuruṣa compound of `a` (not) and `saṅga` (attachment, impediment).

Compound type : nañ-tatpurusha (a+saṅga)

• a – not, un-
  indeclinable
  Negative prefix.
• saṅga – attachment, impediment, obstruction
  noun (masculine)
  From root `sañj` (to cling) with prefix `sam`.
  Prefix: sam
  Root: sañj (class 1)

Note: Refers to the person possessing these boons.

युद्धेषु (yuddheṣu) - in battles, in wars

(noun)

Locative, neuter, plural of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root `yudh` (to fight).

Root: yudh (class 4)

वरदानात् (varadānāt) - from the boon, due to the boon

(noun)

Ablative, neuter, singular of varadāna

varadāna - grant of a boon, bestowing of a wish

Tatpuruṣa compound of `vara` (boon) and `dāna` (gift, giving).

Compound type : tatpurusha (vara+dāna)

• vara – boon, wish, choice, excellent
  noun (masculine/neuter)
  From root `vṛ` (to choose, to wish).
  Root: vṛ (class 9)
• dāna – gift, giving, donation
  noun (neuter)
  From root `dā` (to give).
  Root: dā (class 3)

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, a great person

Karmadhāraya compound of `mahat` (great) and `ātman` (self, soul).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, important
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to the giver or possessor of the boon.