महाभारतः mahābhārataḥ - book-6, chapter-16, verse-2

य आत्मनो दुश्चरितादशुभं प्राप्नुयान्नरः ।
एनसा तेन नान्यं स उपाशङ्कितुमर्हति ॥२॥

2. ya ātmano duścaritādaśubhaṁ prāpnuyānnaraḥ ,
enasā tena nānyaṁ sa upāśaṅkitumarhati.

2. yaḥ ātmanaḥ duścaritāt aśubham prāpnuyāt naraḥ
| enasā tena na anyam saḥ upāśaṅkitum arhati

2. yaḥ naraḥ ātmanaḥ duścaritāt aśubham prāpnuyāt
saḥ tena enasā anyam upāśaṅkitum na arhati

2. If a person (nara) experiences misfortune (aśubha) due to their own evil deeds, that person should not suspect anyone else for that transgression (enas).

Words meanings summery:

• यः (yaḥ) - whichever (who, which (masculine nominative singular))

• आत्मनः (ātmanaḥ) - of his own (of the self, of one's own, self's)

• दुश्चरितात् (duścaritāt) - from his own evil deeds (from bad conduct, from evil deeds)

• अशुभम् (aśubham) - misfortune (misfortune, evil, inauspiciousness)

• प्राप्नुयात् (prāpnuyāt) - experiences / may obtain (should obtain, may obtain, might obtain)

• नरः (naraḥ) - person (man, person)

• एनसा (enasā) - with that transgression (by sin, by transgression, by fault)

• तेन (tena) - with that (by that, with that (masculine/neuter instrumental))

• न (na) - not (not, no)

• अन्यम् (anyam) - anyone else (another, other (masculine accusative singular))

• सः (saḥ) - that person (he (masculine nominative singular))

• उपाशङ्कितुम् (upāśaṅkitum) - to suspect (to suspect, to doubt, to fear)

• अर्हति (arhati) - he should (he deserves, he is worthy, he ought)

Words meanings and morphology

यः (yaḥ) - whichever (who, which (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

आत्मनः (ātmanaḥ) - of his own (of the self, of one's own, self's)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: (ātman)

दुश्चरितात् (duścaritāt) - from his own evil deeds (from bad conduct, from evil deeds)

(noun)

Ablative, neuter, singular of duścarita

duścarita - bad conduct, evil deed, misconduct

Past Passive Participle used as noun

Compound of 'dus' (bad) and 'carita' (conduct, action, past passive participle of 'car' to move/act)

Compound type : karmadharaya (dus+carita)

• dus – bad, difficult, ill
  indeclinable
• carita – conduct, action, deed
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of root 'car' (to move, act)
  Root: car (class 1)

अशुभम् (aśubham) - misfortune (misfortune, evil, inauspiciousness)

(noun)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, misfortune

Compound of 'a' (not) and 'śubha' (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (neuter)

प्राप्नुयात् (prāpnuyāt) - experiences / may obtain (should obtain, may obtain, might obtain)

(verb)

3rd person , singular, active, optative (Vidhi Liṅ) of prāp

Optative mood, 3rd person singular

From root 'āp' (to obtain) with prefix 'pra', optative mood (Vidhi Liṅ), 3rd person singular active.

Prefix: pra

Root: āp (class 5)

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

एनसा (enasā) - with that transgression (by sin, by transgression, by fault)

(noun)

Instrumental, neuter, singular of enas

enas - sin, fault, transgression, crime

Note: (enas)

तेन (tena) - with that (by that, with that (masculine/neuter instrumental))

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

न (na) - not (not, no)

(indeclinable)

अन्यम् (anyam) - anyone else (another, other (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of anya

anya - other, another

सः (saḥ) - that person (he (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उपाशङ्कितुम् (upāśaṅkitum) - to suspect (to suspect, to doubt, to fear)

(verb)

infinitive (tumun) of upāśaṅkitum

Infinitive

Infinitive form of verb 'upāśaṅk' (upa + ā + śaṅk)

Prefixes: upa+ā

Root: śaṅk (class 1)

Note: From root 'śaṅk' with prefixes 'upa' and 'ā'.

अर्हति (arhati) - he should (he deserves, he is worthy, he ought)

(verb)

3rd person , singular, active, present (Laṭ) of arh

Present tense, 3rd person singular

From root 'arh' (to deserve), present tense (Laṭ), 3rd person singular active.

Root: arh (class 1)