महाभारतः mahābhārataḥ - book-6, chapter-16, verse-12

दुःशासन रथास्तूर्णं युज्यन्तां भीष्मरक्षिणः ।
अनीकानि च सर्वाणि शीघ्रं त्वमनुचोदय ॥१२॥

12. duḥśāsana rathāstūrṇaṁ yujyantāṁ bhīṣmarakṣiṇaḥ ,
anīkāni ca sarvāṇi śīghraṁ tvamanucodaya.

12. duḥśāsana rathāḥ tūrṇam yujyantām bhīṣmarakṣiṇaḥ
anīkāni ca sarvāṇi śīghram tvam anucodaya

12. duḥśāsana bhīṣmarakṣiṇaḥ rathāḥ tūrṇam yujyantām
ca tvam sarvāṇi anīkāni śīghram anucodaya

12. O Duḥśāsana, let the chariots that protect Bhishma be quickly prepared. And you, swiftly command all the divisions.

Words meanings summery:

• दुःशासन (duḥśāsana) - O Duḥśāsana

• रथाः (rathāḥ) - chariots

• तूर्णम् (tūrṇam) - quickly, swiftly

• युज्यन्ताम् (yujyantām) - let them be yoked, let them be prepared

• भीष्मरक्षिणः (bhīṣmarakṣiṇaḥ) - guarding Bhishma, protectors of Bhishma

• अनीकानि (anīkāni) - armies, divisions

• च (ca) - and, also

• सर्वाणि (sarvāṇi) - all

• शीघ्रम् (śīghram) - quickly, swiftly

• त्वम् (tvam) - you

• अनुचोदय (anucodaya) - urge on, command, direct

Words meanings and morphology

दुःशासन (duḥśāsana) - O Duḥśāsana

(proper noun)

Vocative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (proper name)

Compound of `dus` and `śāsana`.

Compound type : tatpurusha (dus+śāsana)

• dus – bad, difficult, ill-
  indeclinable
  Prefix.
• śāsana – ruling, governing, command, instruction
  noun (neuter)
  Verbal Noun
  From root `śās` (to rule, to instruct).
  Root: śās (class 2)

रथाः (rathāḥ) - chariots

(noun)

Nominative, masculine, plural of ratha

ratha - chariot, car

From root `ram` (to delight) or `ṛ` (to go).

Root: ram (class 1)

Note: Subject of `yujyantām`.

तूर्णम् (tūrṇam) - quickly, swiftly

(indeclinable)

Past Passive Participle

From root `tvṛ` (to hurry). Used as an adverb here.

Root: tvṛ (class 1)

युज्यन्ताम् (yujyantām) - let them be yoked, let them be prepared

(verb)

3rd person , plural, passive, imperative (loṭ) of yuj

Imperative, 3rd person plural, passive voice. Root 7th class.

Root: yuj (class 7)

Note: Used with `rathāḥ`.

भीष्मरक्षिणः (bhīṣmarakṣiṇaḥ) - guarding Bhishma, protectors of Bhishma

(adjective)

Nominative, masculine, plural of bhīṣmarakṣin

bhīṣmarakṣin - Bhishma's protector, one guarding Bhishma

Tatpuruṣa compound of `bhīṣma` (Bhishma) and `rakṣin` (protector).

Compound type : tatpurusha (bhīṣma+rakṣin)

• bhīṣma – Bhishma (proper name, literally 'terrible')
  proper noun (masculine)
  From root `bhīṣ` (to be terrible).
  Root: bhīṣ (class 10)
• rakṣin – protector, guardian
  noun/adjective (masculine)
  Agent Noun
  From root `rakṣ` (to protect) with suffix `in`.
  Root: rakṣ (class 1)

Note: Agrees with `rathāḥ`.

अनीकानि (anīkāni) - armies, divisions

(noun)

Accusative, neuter, plural of anīka

anīka - army, division, host

Note: Object of `anucodaya`.

च (ca) - and, also

(indeclinable)

सर्वाणि (sarvāṇi) - all

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Used as an adverb here.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Nominative singular.

अनुचोदय (anucodaya) - urge on, command, direct

(verb)

2nd person , singular, active, imperative (loṭ) of cud

Causative/Denominative

Imperative, 2nd person singular, active voice. Root 10th class (causative of `cud`).

Prefix: anu

Root: cud (class 1)