महाभारतः mahābhārataḥ - book-6, chapter-16, verse-4

निकारो निकृतिप्रज्ञैः पाण्डवैस्त्वत्प्रतीक्षया ।
अनुभूतः सहामात्यैः क्षान्तं च सुचिरं वने ॥४॥

4. nikāro nikṛtiprajñaiḥ pāṇḍavaistvatpratīkṣayā ,
anubhūtaḥ sahāmātyaiḥ kṣāntaṁ ca suciraṁ vane.

4. nikāraḥ nikṛti-prajñaiḥ pāṇḍavaiḥ tvat-pratīkṣayā
| anubhūtaḥ saha-amātyaiḥ kṣāntam ca su-ciram vane

4. nikṛti-prajñaiḥ saha-amātyaiḥ pāṇḍavaiḥ tvat-pratīkṣayā
nikāraḥ anubhūtaḥ ca vane su-ciram kṣāntam

4. Disrespect was experienced by the Paṇḍavas—who are astute in deception—along with their counselors, while they were awaiting your decision. And they endured for a very long time in the forest.

Words meanings summery:

• निकारः (nikāraḥ) - disrespect (disrespect, insult, affront)

• निकृति-प्रज्ञैः (nikṛti-prajñaiḥ) - by the Paṇḍavas who are astute in deception (by those wise in deception, by the cunningly intelligent)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas (by the sons of Pāṇḍu, by the Pāṇḍavas)

• त्वत्-प्रतीक्षया (tvat-pratīkṣayā) - while awaiting your decision (by awaiting you, through expectation of you)

• अनुभूतः (anubhūtaḥ) - was experienced (experienced, perceived, suffered)

• सह-अमात्यैः (saha-amātyaiḥ) - along with their counselors (along with ministers, with associates)

• क्षान्तम् (kṣāntam) - they endured / was endured (endured, forgiven, patiently borne)

• च (ca) - and (and, also)

• सु-चिरम् (su-ciram) - for a very long time

• वने (vane) - in the forest

Words meanings and morphology

निकारः (nikāraḥ) - disrespect (disrespect, insult, affront)

(noun)

Nominative, masculine, singular of nikāra

nikāra - disrespect, insult, injury, humiliation

From root 'kṛ' (to do) with prefix 'ni'

Prefix: ni

Root: kṛ (class 8)

Note: Subject of passive sentence.

निकृति-प्रज्ञैः (nikṛti-prajñaiḥ) - by the Paṇḍavas who are astute in deception (by those wise in deception, by the cunningly intelligent)

(adjective)

Instrumental, masculine, plural of nikṛti-prajña

nikṛti-prajña - wise in trickery, cunningly intelligent

Compound type : bahuvrihi (nikṛti+prajña)

• nikṛti – deception, fraud, dishonesty
  noun (feminine)
  From 'kṛ' with 'ni'
  Prefix: ni
  Root: kṛ (class 8)
• prajña – wise, intelligent, discerning
  adjective (masculine)
  From 'jñā' with 'pra'
  Prefix: pra
  Root: jñā (class 9)

Note: Modifies 'pāṇḍavaiḥ'.

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas (by the sons of Pāṇḍu, by the Pāṇḍavas)

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, the Pāṇḍavas

Derivative from Pāṇḍu (son of Pāṇḍu)

Note: Agent in passive construction.

त्वत्-प्रतीक्षया (tvat-pratīkṣayā) - while awaiting your decision (by awaiting you, through expectation of you)

(noun)

Instrumental, feminine, singular of tvat-pratīkṣā

tvat-pratīkṣā - awaiting you, expectation of you

Compound type : tatpurusha (tvat+pratīkṣā)

• tvat – you (ablative/genitive)
  pronoun
• pratīkṣā – waiting, expectation, hope
  noun (feminine)
  From root 'īkṣ' (to see) with prefix 'prati'
  Prefix: prati
  Root: īkṣ (class 1)

Note: Denotes the cause or circumstance.

अनुभूतः (anubhūtaḥ) - was experienced (experienced, perceived, suffered)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, suffered

Past Passive Participle

Past passive participle of root 'bhū' (to be, become) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Functions as the predicate in a passive sentence.

सह-अमात्यैः (saha-amātyaiḥ) - along with their counselors (along with ministers, with associates)

(adjective)

Instrumental, masculine, plural of saha-amātya

saha-amātya - with ministers, accompanied by counselors

Compound type : bahuvrihi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, counselor, associate
  noun (masculine)

Note: Modifies 'pāṇḍavaiḥ'.

क्षान्तम् (kṣāntam) - they endured / was endured (endured, forgiven, patiently borne)

(adjective)

Nominative, neuter, singular of kṣānta

kṣānta - endured, forgiven, patient, forbearing

Past Passive Participle

Past passive participle of root 'kṣam' (to endure, forgive)

Root: kṣam (class 1)

Note: Here used impersonally meaning 'forbearance was practiced'.

च (ca) - and (and, also)

(indeclinable)

सु-चिरम् (su-ciram) - for a very long time

(indeclinable)

Compound type : karmadharaya (su+cira)

• su – good, well, very
  indeclinable
• cira – long (time)
  adjective (neuter)

Note: Functions as an adverb of time.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove