महाभारतः mahābhārataḥ - book-6, chapter-16, verse-32

उद्यतैरायुधैश्चित्रास्तलबद्धाः कलापिनः ।
ऋषभाक्षा मनुष्येन्द्राश्चमूमुखगता बभुः ॥३२॥

32. udyatairāyudhaiścitrāstalabaddhāḥ kalāpinaḥ ,
ṛṣabhākṣā manuṣyendrāścamūmukhagatā babhuḥ.

32. udyataiḥ āyudhaiḥ citrāḥ talabaddhāḥ kalāpinaḥ
ṛṣabhākṣāḥ manuṣyendrāḥ camūmukhagatāḥ babhuḥ

32. udyataiḥ āyudhaiḥ citrāḥ talabaddhāḥ kalāpinaḥ
ṛṣabhākṣāḥ camūmukhagatāḥ manuṣyendrāḥ babhuḥ

32. The chiefs among men, with weapons raised, strikingly adorned, wearing arm-guards and quivers, with powerful, bull-like eyes, shone brilliantly as they stood at the forefront of the army.

Words meanings summery:

• उद्यतैः (udyataiḥ) - with uplifted, with raised

• आयुधैः (āyudhaiḥ) - with weapons

• चित्राः (citrāḥ) - strikingly adorned/impressive (adorned, various, wonderful, striking)

• तलबद्धाः (talabaddhāḥ) - wearing arm-guards (with arm-guards fastened, bound by straps (on the arm))

• कलापिनः (kalāpinaḥ) - wearing quivers, armed with quivers

• ऋषभाक्षाः (ṛṣabhākṣāḥ) - with bull-like eyes, having a powerful gaze

• मनुष्येन्द्राः (manuṣyendrāḥ) - chiefs of men, best of men

• चमूमुखगताः (camūmukhagatāḥ) - standing at the forefront of the army

• बभुः (babhuḥ) - they shone, they appeared, they were splendid

Words meanings and morphology

उद्यतैः (udyataiḥ) - with uplifted, with raised

(adjective)

Instrumental, masculine, plural of udyata

udyata - lifted, raised, prepared, ready

Past Passive Participle

From ud-yam (to lift up, raise)

Prefix: ud

Root: yam (class 1)

Note: Agrees with āyudhaiḥ

आयुधैः (āyudhaiḥ) - with weapons

(noun)

Instrumental, neuter, plural of āyudha

āyudha - weapon, implement

Root: yudh

चित्राः (citrāḥ) - strikingly adorned/impressive (adorned, various, wonderful, striking)

(adjective)

Nominative, masculine, plural of citra

citra - variegated, diverse, strange, wonderful, bright, adorned

Note: Agrees with manuṣyendrāḥ

तलबद्धाः (talabaddhāḥ) - wearing arm-guards (with arm-guards fastened, bound by straps (on the arm))

(adjective)

Nominative, masculine, plural of talabaddha

talabaddha - having the flat of the hand (tala) bound, i.e., wearing a gauntlet/arm-guard

Past Passive Participle

Compound noun tala (palm) + baddha (bound, fastened)

Compound type : bahuvrīhi (tala+baddha)

• tala – palm of the hand, sole of the foot, surface, a kind of arm-guard
  noun (masculine)
• baddha – bound, fastened, tied
  adjective
  Past Passive Participle
  From root bandh
  Root: bandh (class 9)

Note: Agrees with manuṣyendrāḥ

कलापिनः (kalāpinaḥ) - wearing quivers, armed with quivers

(adjective)

Nominative, masculine, plural of kalāpin

kalāpin - wearing a quiver, having an ornament, peacock

From kalāpa (quiver, bundle) with possessive suffix -in

Note: Agrees with manuṣyendrāḥ

ऋषभाक्षाः (ṛṣabhākṣāḥ) - with bull-like eyes, having a powerful gaze

(adjective)

Nominative, masculine, plural of ṛṣabhākṣa

ṛṣabhākṣa - having eyes like a bull, i.e., brave, powerful, large-eyed

Compound type : bahuvrīhi (ṛṣabha+akṣa)

• ṛṣabha – bull, best, chief
  noun (masculine)
• akṣa – eye
  noun (neuter)

Note: Agrees with manuṣyendrāḥ

मनुष्येन्द्राः (manuṣyendrāḥ) - chiefs of men, best of men

(noun)

Nominative, masculine, plural of manuṣyendra

manuṣyendra - chief of men, lord of men, prince

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

Note: Subject of babhuḥ

चमूमुखगताः (camūmukhagatāḥ) - standing at the forefront of the army

(adjective)

Nominative, masculine, plural of camūmukhagata

camūmukhagata - gone to the front of the army, standing at the vanguard

Past Passive Participle

Compound camūmukha (front of army) + gata (gone, standing)

Compound type : tatpuruṣa (camūmukha+gata)

• camūmukha – front of the army, vanguard
  noun (neuter)
• gata – gone, arrived, standing, located
  adjective
  Past Passive Participle
  From root gam
  Root: gam (class 1)

Note: Agrees with manuṣyendrāḥ

बभुः (babhuḥ) - they shone, they appeared, they were splendid

(verb)

3rd person , plural, active, past perfect (lit) of bhā

Perfect Active

Reduplicated root bhā (class 2, P). Perfect 3rd plural active.

Root: bhā (class 2)