महाभारतः mahābhārataḥ - book-5, chapter-94, verse-7

अस्ति कश्चिद्विशिष्टो वा मद्विधो वा भवेद्युधि ।
शूद्रो वैश्यः क्षत्रियो वा ब्राह्मणो वापि शस्त्रभृत् ॥७॥

7. asti kaścidviśiṣṭo vā madvidho vā bhavedyudhi ,
śūdro vaiśyaḥ kṣatriyo vā brāhmaṇo vāpi śastrabhṛt.

7. asti kaścit viśiṣṭaḥ vā madvidhaḥ vā bhavet yudhi
śūdraḥ vaiśyaḥ kṣatriyaḥ vā brāhmaṇaḥ vā api śastrabhṛt

7. He would inquire: 'Is there anyone in battle, be it a Shudra, a Vaishya, a Kshatriya, or even a Brahmin who carries weapons, who is superior to me or even my equal?'

Words meanings summery:

• अस्ति (asti) - is there (implying a question) (is, exists)

• कश्चित् (kaścit) - anyone, someone

• विशिष्टः (viśiṣṭaḥ) - distinguished, superior, special

• वा (vā) - or

• मद्विधः (madvidhaḥ) - equal to me (like me, of my kind/sort)

• वा (vā) - or

• भवेत् (bhavet) - is there (potential sense) (may be, should be)

• युधि (yudhi) - in battle, in war

• शूद्रः (śūdraḥ) - Shudra (member of the lowest varna)

• वैश्यः (vaiśyaḥ) - Vaishya (member of the merchant/farmer varna)

• क्षत्रियः (kṣatriyaḥ) - Kshatriya (member of the warrior varna)

• वा (vā) - or

• ब्राह्मणः (brāhmaṇaḥ) - Brahmin (member of the priestly varna)

• वा (vā) - or

• अपि (api) - even (even, also, too)

• शस्त्रभृत् (śastrabhṛt) - one who carries weapons (even if a Brahmin) (weapon-bearer, armed)

Words meanings and morphology

अस्ति (asti) - is there (implying a question) (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain (person)

Compound of kim (what/who) and cid (particle)

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun (neuter)
• cid – particle denoting indefiniteness
  indeclinable

विशिष्टः (viśiṣṭaḥ) - distinguished, superior, special

(adjective)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, superior, special, excellent

Past Passive Participle

From vi- + √śiṣ (to distinguish) + kta suffix

Prefix: vi

Root: śiṣ (class 7)

Note: Predicative adjective for kaścit

वा (vā) - or

(indeclinable)

मद्विधः (madvidhaḥ) - equal to me (like me, of my kind/sort)

(adjective)

Nominative, masculine, singular of madvidha

madvidha - like me, of my kind, similar to me

Compound of mad (from asmad, me) and vidha (kind/sort)

Compound type : tatpuruṣa (mad+vidha)

• mad – me (ablative form of asmad)
  pronoun
  Ablative singular of asmad, used as first member of compound
• vidha – kind, sort, manner
  noun (masculine)
  From √dhā (to place) and vi- (various)
  Prefix: vi
  Root: dhā (class 3)

Note: Predicative adjective for kaścit

वा (vā) - or

(indeclinable)

भवेत् (bhavet) - is there (potential sense) (may be, should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, third person singular

Root: bhū (class 1)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

From √yudh (to fight)

Root: yudh (class 4)

शूद्रः (śūdraḥ) - Shudra (member of the lowest varna)

(noun)

Nominative, masculine, singular of śūdra

śūdra - Shudra (member of the lowest of the four varnas), servant class

Note: One of the possible categories of "anyone"

वैश्यः (vaiśyaḥ) - Vaishya (member of the merchant/farmer varna)

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - Vaishya (member of the third of the four varnas), merchant, farmer class

Derived from viś (people)

Note: One of the possible categories of "anyone"

क्षत्रियः (kṣatriyaḥ) - Kshatriya (member of the warrior varna)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - Kshatriya (member of the second of the four varnas), warrior, ruler class

Derived from kṣatra (rule/dominion)

Note: One of the possible categories of "anyone"

वा (vā) - or

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - Brahmin (member of the priestly varna)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin (member of the highest of the four varnas), priestly class

Derived from brahman (Vedic scripture/ultimate reality)

Note: One of the possible categories of "anyone"

वा (vā) - or

(indeclinable)

अपि (api) - even (even, also, too)

(indeclinable)

शस्त्रभृत् (śastrabhṛt) - one who carries weapons (even if a Brahmin) (weapon-bearer, armed)

(adjective)

Nominative, masculine, singular of śastrabhṛt

śastrabhṛt - weapon-bearer, armed, carrying arms

Compound of śastra (weapon) and bhṛt (bearing/holding, from √bhṛ)

Compound type : upapada-tatpuruṣa (śastra+bhṛt)

• śastra – weapon, instrument, sword
  noun (neuter)
  From √śaṃs (to hurt)
  Root: śaṃs (class 1)
• bhṛt – bearing, supporting, maintaining
  adjective
  From root √bhṛ (to bear, carry, hold)
  Root: bhṛ (class 1)

Note: Qualifies any of the listed varnas, particularly 'brāhmaṇaḥ'