महाभारतः mahābhārataḥ - book-5, chapter-94, verse-37

तस्माद्यावद्धनुःश्रेष्ठे गाण्डीवेऽस्त्रं न युज्यते ।
तावत्त्वं मानमुत्सृज्य गच्छ राजन्धनंजयम् ॥३७॥

37. tasmādyāvaddhanuḥśreṣṭhe gāṇḍīve'straṁ na yujyate ,
tāvattvaṁ mānamutsṛjya gaccha rājandhanaṁjayam.

37. tasmāt yāvat dhanuḥśreṣṭhe gāṇḍīve astram na yujyate
tāvat tvam mānam utsṛjya gaccha rājan dhanañjayam

37. Therefore, O King, as long as an arrow is not fitted to the excellent bow Gandiva, you should abandon your pride and go to Dhananjaya (Arjuna).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• यावत् (yāvat) - as long as, as much as, until

• धनुःश्रेष्ठे (dhanuḥśreṣṭhe) - in the best of bows, in the excellent bow

• गाण्डीवे (gāṇḍīve) - in the bow Gandiva (Arjuna's bow) (in Gandiva)

• अस्त्रम् (astram) - an arrow (weapon, arrow)

• न (na) - not, no

• युज्यते (yujyate) - is fitted (is joined, is united, is employed, is fitted)

• तावत् (tāvat) - so long, until then, so much

• त्वम् (tvam) - you

• मानम् (mānam) - pride, honor, respect

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• गच्छ (gaccha) - go!

• राजन् (rājan) - O King

• धनञ्जयम् (dhanañjayam) - to Arjuna (to Dhananjaya (Arjuna))

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially as "therefore".

यावत् (yāvat) - as long as, as much as, until

(indeclinable)

धनुःश्रेष्ठे (dhanuḥśreṣṭhe) - in the best of bows, in the excellent bow

(noun)

Locative, neuter, singular of dhanuḥśreṣṭha

dhanuḥśreṣṭha - best of bows, excellent bow

Compound type : tatpuruṣa (dhanus+śreṣṭha)

• dhanus – bow
  noun (neuter)
• śreṣṭha – best, most excellent, superior
  adjective (masculine)
  Superlative of praśasya (excellent)

Note: Refers to the bow Gandiva.

गाण्डीवे (gāṇḍīve) - in the bow Gandiva (Arjuna's bow) (in Gandiva)

(proper noun)

Locative, neuter, singular of gāṇḍīva

gāṇḍīva - Gandiva (name of Arjuna's bow)

अस्त्रम् (astram) - an arrow (weapon, arrow)

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile, arrow

Root: as (class 4)

न (na) - not, no

(indeclinable)

युज्यते (yujyate) - is fitted (is joined, is united, is employed, is fitted)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

Note: Middle voice (ātmanepada) form, used here in a passive sense.

तावत् (tāvat) - so long, until then, so much

(indeclinable)

Note: Correlative to yāvat.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मानम् (mānam) - pride, honor, respect

(noun)

Accusative, masculine, singular of māna

māna - pride, honor, self-respect, measure

From root man (to think)

Root: man (class 4)

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

absolutive (gerund)

Absolutive (gerund) with upasarga ut

Prefix: ut

Root: sṛj (class 6)

Note: Formed with upasarga 'ut' and root 'sṛj'.

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

धनञ्जयम् (dhanañjayam) - to Arjuna (to Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - Dhananjaya (an epithet of Arjuna, meaning 'conqueror of wealth')

Compound type : upapada tatpurusha (dhana+jayin)

• dhana – wealth, riches
  noun (neuter)
• jayin – conquering, victorious, a conqueror
  adjective
  From root ji (to conquer)
  Root: ji (class 1)