महाभारतः mahābhārataḥ - book-5, chapter-94, verse-12

अनेकजननं सख्यं ययोः पुरुषसिंहयोः ।
तयोस्त्वं न समो राजन्भवितासि कदाचन ॥१२॥

12. anekajananaṁ sakhyaṁ yayoḥ puruṣasiṁhayoḥ ,
tayostvaṁ na samo rājanbhavitāsi kadācana.

12. aneka-jananam sakhyam yayoḥ puruṣa-siṃhayoḥ
tayoḥ tvam na samaḥ rājan bhavitā asi kadācana

12. O King, you will never be equal to those two best among men, whose friendship (sakhyam) spans many births.

Words meanings summery:

• अनेक-जननम् (aneka-jananam) - related to many births, extending over many existences

• सख्यम् (sakhyam) - friendship, alliance

• ययोः (yayoḥ) - of whom, of which (dual)

• पुरुष-सिंहयोः (puruṣa-siṁhayoḥ) - of the two lion-like men, of the two best among men

• तयोः (tayoḥ) - of them, of those two

• त्वम् (tvam) - you

• न (na) - not, no, nor

• समः (samaḥ) - equal, similar, like

• राजन् (rājan) - O king

• भविता (bhavitā) - will be, is destined to be

• असि (asi) - you are

• कदाचन (kadācana) - ever, at any time

Words meanings and morphology

अनेक-जननम् (aneka-jananam) - related to many births, extending over many existences

(adjective)

Nominative, neuter, singular of aneka-janana

aneka-janana - many births, multiple existences

Compound type : bahuvrihi (aneka+janana)

• aneka – not one, many, numerous
  adjective
  a (negation) + eka (one)
• janana – birth, production, causing
  noun (neuter)
  From root jan (to be born)
  Root: jan (class 4)

Note: Modifies sakhyam.

सख्यम् (sakhyam) - friendship, alliance

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, companionship, alliance

From sakhi (friend) + ya (abstract suffix)

ययोः (yayoḥ) - of whom, of which (dual)

(pronoun)

Genitive, masculine/feminine, dual of yad

yad - who, which, what (relative pronoun)

Note: Referring to puruṣa-siṃhayoḥ.

पुरुष-सिंहयोः (puruṣa-siṁhayoḥ) - of the two lion-like men, of the two best among men

(noun)

Genitive, masculine, dual of puruṣa-siṃha

puruṣa-siṁha - a lion-like man, a chief or eminent man

Compound type : tatpurusha (puruṣa+siṃha)

• puruṣa – man, person, male, human being, the cosmic person (puruṣa)
  noun (masculine)
• siṃha – lion, chief, eminent
  noun (masculine)

Note: Refers to Nara and Narayana.

तयोः (tayoḥ) - of them, of those two

(pronoun)

Genitive, masculine/feminine, dual of tad

tad - that, those (demonstrative pronoun)

Note: Refers back to puruṣa-siṃhayoḥ.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Refers to the king.

न (na) - not, no, nor

(indeclinable)

Note: Negates the verb.

समः (samaḥ) - equal, similar, like

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, similar, like, even

Note: Adjective modifying tvam.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Direct address to the king.

भविता (bhavitā) - will be, is destined to be

(nominal form)

Nominative, masculine, singular of bhū

bhū - to be, to exist, to become

Future active participle

Root bhū + tṛ (future agent suffix) -> bhavitṛ (masc. nom. sing. bhavitā). In construction with asi, it functions as a future verb.

Root: bhū (class 1)

Note: Used with asi to form periphrastic future.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative

as + si (2nd sing ending)

Root: as (class 2)

Note: Auxiliary verb for periphrastic future.

कदाचन (kadācana) - ever, at any time

(indeclinable)

kadā (when) + cana (indefinite particle)