महाभारतः mahābhārataḥ - book-5, chapter-94, verse-28

ततोऽस्मै प्रासृजद्घोरमैषीकमपराजितः ।
अस्त्रमप्रतिसंधेयं तदद्भुतमिवाभवत् ॥२८॥

28. tato'smai prāsṛjadghoramaiṣīkamaparājitaḥ ,
astramapratisaṁdheyaṁ tadadbhutamivābhavat.

28. tataḥ asmai prāsṛjat ghoram aiṣīkam aparājitaḥ
astram apratisaṃdheyam tat adbhutam iva abhavat

28. Then the unconquered sage (Viśvāmitra) released that terrible reed-weapon (aiṣīka-astra) for him, which was impossible to counter. It became as if a wondrous sight.

Words meanings summery:

• ततः (tataḥ) - then, thence

• अस्मै (asmai) - for Rāma, who was learning the weapons from Viśvāmitra (to him, for him)

• प्रासृजत् (prāsṛjat) - he released, he created, he let go

• घोरम् (ghoram) - terrible, dreadful, formidable

• ऐषीकम् (aiṣīkam) - specifically the aiṣīka-astra, a powerful divine weapon appearing as a reed (reed-made, pertaining to a reed)

• अपराजितः (aparājitaḥ) - refers to Viśvāmitra, who is described as such in the Bālakāṇḍa (unconquered, undefeated)

• अस्त्रम् (astram) - weapon, missile

• अप्रतिसंधेयम् (apratisaṁdheyam) - describes the nature of the weapon once released (impossible to retract, irreversible, not to be taken back)

• तत् (tat) - refers to the released weapon (that, it)

• अद्भुतम् (adbhutam) - wondrous, amazing, marvelous

• इव (iva) - like, as if, as, similar to

• अभवत् (abhavat) - it became, it was

Words meanings and morphology

ततः (tataḥ) - then, thence

(indeclinable)

From pronominal stem 'tad' with suffix -tas

अस्मै (asmai) - for Rāma, who was learning the weapons from Viśvāmitra (to him, for him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

प्रासृजत् (prāsṛjat) - he released, he created, he let go

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Root sṛj (class 6) with prefix pra-

Prefix: pra

Root: sṛj (class 6)

घोरम् (ghoram) - terrible, dreadful, formidable

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, formidable

Note: Agrees with astram.

ऐषीकम् (aiṣīkam) - specifically the aiṣīka-astra, a powerful divine weapon appearing as a reed (reed-made, pertaining to a reed)

(adjective)

Accusative, neuter, singular of aiṣīka

aiṣīka - made of reeds, belonging to reeds

Derived from 'īṣīkā' (reed)

Note: Agrees with astram.

अपराजितः (aparājitaḥ) - refers to Viśvāmitra, who is described as such in the Bālakāṇḍa (unconquered, undefeated)

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, undefeated

Past Passive Participle

From √ji with prefix parā- and negative 'a-'

Compound type : bahuvrīhi (a+parājita)

• a – not, un-
  indeclinable
• parājita – conquered, defeated
  adjective (masculine)
  Past Passive Participle
  From √ji with prefix parā-
  Prefix: parā
  Root: ji (class 1)

Note: Refers to the subject (Viśvāmitra).

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile

Note: Object of 'prāsṛjat'.

अप्रतिसंधेयम् (apratisaṁdheyam) - describes the nature of the weapon once released (impossible to retract, irreversible, not to be taken back)

(adjective)

Accusative, neuter, singular of apratisaṃdheya

apratisaṁdheya - impossible to retract/counter, irreversible

Gerundive

From √dhā with prefixes prati-sam- and negative 'a-'

Compound type : bahuvrīhi (a+pratisaṃdheya)

• a – not, un-
  indeclinable
• pratisaṃdheya – to be taken back, reversible
  adjective (neuter)
  Gerundive
  From √dhā with prefixes prati-sam-
  Prefixes: prati+sam
  Root: dhā (class 3)

Note: Agrees with astram.

तत् (tat) - refers to the released weapon (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of 'abhavat'.

अद्भुतम् (adbhutam) - wondrous, amazing, marvelous

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wondrous, amazing, marvelous

Note: Predicative adjective for 'tat'.

इव (iva) - like, as if, as, similar to

(indeclinable)

अभवत् (abhavat) - it became, it was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root bhū (class 1)

Root: bhū (class 1)