महाभारतः mahābhārataḥ - book-5, chapter-94, verse-34

अनुज्ञातः स्वस्ति गच्छ मैवं भूयः समाचरेः ।
कुशलं ब्राह्मणान्पृच्छेरावयोर्वचनाद्भृशम् ॥३४॥

34. anujñātaḥ svasti gaccha maivaṁ bhūyaḥ samācareḥ ,
kuśalaṁ brāhmaṇānpṛccherāvayorvacanādbhṛśam.

34. anujñātaḥ svasti gaccha mā evam bhūyaḥ samācareḥ
kuśalam brāhmaṇān pṛccheḥ āvayoḥ vacanāt bhṛśam

34. You are dismissed; go safely. Do not act in this manner again. Inquire earnestly about the welfare of the brahmins on our behalf.

34. קבלת רשות, לך לשלום ואל תנהג כך שוב. ובשמנו שנינו, שאל לשלומם של הבְּרַהְמִינים בחום רב.

Words meanings summery:

• अनुज्ञातः (anujñātaḥ) - permitted, dismissed, given leave

• स्वस्ति (svasti) - safely, well, good fortune

• गच्छ (gaccha) - go

• मा (mā) - not, do not

• एवम् (evam) - thus, in this manner

• भूयः (bhūyaḥ) - again, further

• समाचरेः (samācareḥ) - you should behave/act

• कुशलम् (kuśalam) - welfare, well-being, health

• ब्राह्मणान् (brāhmaṇān) - brahmins

• पृच्छेः (pṛccheḥ) - you should ask/inquire

• आवयोः (āvayoḥ) - of us two, our

• वचनात् (vacanāt) - on our behalf (from the word, by the command, on account of the speech)

• भृशम् (bhṛśam) - earnestly (greatly, intensely, much, severely)

Words meanings and morphology

अनुज्ञातः (anujñātaḥ) - permitted, dismissed, given leave

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, dismissed, given leave, known

Past Passive Participle

From anu-√jñā (to permit, allow)

Prefix: anu

Root: jñā (class 9)

स्वस्ति (svasti) - safely, well, good fortune

(indeclinable)

Note: Often used with 'gaccha' (go safely).

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

Root √gam (to go), imperative 2nd person singular, active voice.

Root: gam (class 1)

मा (mā) - not, do not

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

भूयः (bhūyaḥ) - again, further

(indeclinable)

Comparative of 'bahu' (much)

समाचरेः (samācareḥ) - you should behave/act

(verb)

2nd person , singular, active, optative (liṅ) of samācar

Optative

Root √car (to move, behave) with prefixes sam-ā, optative 2nd person singular, active voice.

Prefixes: sam+ā

Root: car (class 1)

कुशलम् (kuśalam) - welfare, well-being, health

(noun)

Accusative, neuter, singular of kuśala

kuśala - well, healthy, skillful, clever; welfare, well-being (as noun)

ब्राह्मणान् (brāhmaṇān) - brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Object of 'pṛccheḥ'.

पृच्छेः (pṛccheḥ) - you should ask/inquire

(verb)

2nd person , singular, active, optative (liṅ) of praś

Optative

Root √praś (to ask), optative 2nd person singular, active voice. Conjugated as 'pṛcch'.

Root: praś (class 6)

आवयोः (āvayoḥ) - of us two, our

(pronoun)

Genitive, dual of asmad

asmad - we (pronoun)

Note: Can also be locative dual. Here genitive, 'of us two'.

वचनात् (vacanāt) - on our behalf (from the word, by the command, on account of the speech)

(noun)

Ablative, neuter, singular of vacana

vacana - speaking, utterance, word, command

From √vac (to speak) + ana

Root: vac (class 2)

भृशम् (bhṛśam) - earnestly (greatly, intensely, much, severely)

(indeclinable)

Note: Modifies 'pṛccheḥ'.

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