महाभारतः mahābhārataḥ - book-5, chapter-94, verse-34

अनुज्ञातः स्वस्ति गच्छ मैवं भूयः समाचरेः ।
कुशलं ब्राह्मणान्पृच्छेरावयोर्वचनाद्भृशम् ॥३४॥

34. anujñātaḥ svasti gaccha maivaṁ bhūyaḥ samācareḥ ,
kuśalaṁ brāhmaṇānpṛccherāvayorvacanādbhṛśam.

34. anujñātaḥ svasti gaccha mā evam bhūyaḥ samācareḥ
kuśalam brāhmaṇān pṛccheḥ āvayoḥ vacanāt bhṛśam

34. You are dismissed; go safely. Do not act in this manner again. Inquire earnestly about the welfare of the brahmins on our behalf.

Words meanings summery:

• अनुज्ञातः (anujñātaḥ) - permitted, dismissed, given leave

• स्वस्ति (svasti) - safely, well, good fortune

• गच्छ (gaccha) - go

• मा (mā) - not, do not

• एवम् (evam) - thus, in this manner

• भूयः (bhūyaḥ) - again, further

• समाचरेः (samācareḥ) - you should behave/act

• कुशलम् (kuśalam) - welfare, well-being, health

• ब्राह्मणान् (brāhmaṇān) - brahmins

• पृच्छेः (pṛccheḥ) - you should ask/inquire

• आवयोः (āvayoḥ) - of us two, our

• वचनात् (vacanāt) - on our behalf (from the word, by the command, on account of the speech)

• भृशम् (bhṛśam) - earnestly (greatly, intensely, much, severely)

Words meanings and morphology

अनुज्ञातः (anujñātaḥ) - permitted, dismissed, given leave

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, dismissed, given leave, known

Past Passive Participle

From anu-√jñā (to permit, allow)

Prefix: anu

Root: jñā (class 9)

स्वस्ति (svasti) - safely, well, good fortune

(indeclinable)

Note: Often used with 'gaccha' (go safely).

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

Root √gam (to go), imperative 2nd person singular, active voice.

Root: gam (class 1)

मा (mā) - not, do not

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

भूयः (bhūyaḥ) - again, further

(indeclinable)

Comparative of 'bahu' (much)

समाचरेः (samācareḥ) - you should behave/act

(verb)

2nd person , singular, active, optative (liṅ) of samācar

Optative

Root √car (to move, behave) with prefixes sam-ā, optative 2nd person singular, active voice.

Prefixes: sam+ā

Root: car (class 1)

कुशलम् (kuśalam) - welfare, well-being, health

(noun)

Accusative, neuter, singular of kuśala

kuśala - well, healthy, skillful, clever; welfare, well-being (as noun)

ब्राह्मणान् (brāhmaṇān) - brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Object of 'pṛccheḥ'.

पृच्छेः (pṛccheḥ) - you should ask/inquire

(verb)

2nd person , singular, active, optative (liṅ) of praś

Optative

Root √praś (to ask), optative 2nd person singular, active voice. Conjugated as 'pṛcch'.

Root: praś (class 6)

आवयोः (āvayoḥ) - of us two, our

(pronoun)

Genitive, dual of asmad

asmad - we (pronoun)

Note: Can also be locative dual. Here genitive, 'of us two'.

वचनात् (vacanāt) - on our behalf (from the word, by the command, on account of the speech)

(noun)

Ablative, neuter, singular of vacana

vacana - speaking, utterance, word, command

From √vac (to speak) + ana

Root: vac (class 2)

भृशम् (bhṛśam) - earnestly (greatly, intensely, much, severely)

(indeclinable)

Note: Modifies 'pṛccheḥ'.