महाभारतः mahābhārataḥ - book-5, chapter-94, verse-20

दम्भोद्भव उवाच ।
बाहुभ्यां मे जिता भूमिर्निहताः सर्वशत्रवः ।
भवद्भ्यां युद्धमाकाङ्क्षन्नुपयातोऽस्मि पर्वतम् ।
आतिथ्यं दीयतामेतत्काङ्क्षितं मे चिरं प्रति ॥२०॥

20. dambhodbhava uvāca ,
bāhubhyāṁ me jitā bhūmirnihatāḥ sarvaśatravaḥ ,
bhavadbhyāṁ yuddhamākāṅkṣannupayāto'smi parvatam ,
ātithyaṁ dīyatāmetatkāṅkṣitaṁ me ciraṁ prati.

20. dambhodbhava uvāca bāhubhyām me jitā bhūmiḥ
nihatāḥ sarvaśatravaḥ bhavadbhyām yuddham
ākaṅkṣan upayātaḥ asmi parvatam ātithyam
dīyatām etat kāṅkṣitam me ciram prati

20. Dambhodbhava said: "By my arms, the earth has been conquered, and all enemies have been slain. Desiring battle with both of you, I have come to this mountain. Grant me this hospitality, which I have long desired."

Words meanings summery:

• दम्भोद्भव (dambhodbhava) - Dambhodbhava (name of a king)

• उवाच (uvāca) - said, spoke

• बाहुभ्याम् (bāhubhyām) - by (my) two arms

• मे (me) - by me, my

• जिता (jitā) - conquered, won

• भूमिः (bhūmiḥ) - earth, ground, land

• निहताः (nihatāḥ) - slain, killed, destroyed

• सर्वशत्रवः (sarvaśatravaḥ) - all enemies

• भवद्भ्याम् (bhavadbhyām) - with both of you, by both of you

• युद्धम् (yuddham) - battle, fight, war

• आकङ्क्षन् (ākaṅkṣan) - desiring, wishing, longing for

• उपयातः (upayātaḥ) - approached, arrived, come

• अस्मि (asmi) - I am

• पर्वतम् (parvatam) - to the mountain

• आतिथ्यम् (ātithyam) - hospitality, guest-duty

• दीयताम् (dīyatām) - let it be given

• एतत् (etat) - this

• काङ्क्षितम् (kāṅkṣitam) - desired, wished, longed for

• मे (me) - by me

• चिरम् (ciram) - for a long time, for long

• प्रति (prati) - concerning, towards, for

Words meanings and morphology

दम्भोद्भव (dambhodbhava) - Dambhodbhava (name of a king)

(proper noun)

Nominative, masculine, singular of dambhodbhava

dambhodbhava - originating from pride; Dambhodbhava (name)

Compound type : bahuvrihi (dambha+udbhava)

• dambha – pride, arrogance, hypocrisy
  noun (masculine)
• udbhava – origin, source, birth, rise
  noun (masculine)
  Derived from root 'bhū' (to be, to arise) with prefix 'ud' and suffix -a.
  Prefix: ud
  Root: bhū (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

बाहुभ्याम् (bāhubhyām) - by (my) two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

मे (me) - by me, my

(pronoun)

Instrumental, singular of aham

aham - I

Note: Used here as an agent for the passive participle 'jitā'.

जिता (jitā) - conquered, won

(adjective)

Nominative, feminine, singular of jita

jita - conquered, won

Past Passive Participle

Derived from root 'ji' (to conquer) with suffix -ta.

Root: ji (class 1)

Note: Agrees with 'bhūmiḥ'.

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

निहताः (nihatāḥ) - slain, killed, destroyed

(adjective)

Nominative, masculine, plural of nihata

nihata - slain, killed, destroyed

Past Passive Participle

Derived from root 'han' (to strike, kill) with prefix 'ni' and suffix -ta.

Prefix: ni

Root: han (class 2)

Note: Agrees with 'sarvaśatravaḥ'.

सर्वशत्रवः (sarvaśatravaḥ) - all enemies

(noun)

Nominative, masculine, plural of sarvaśatru

sarvaśatru - all enemies

Compound type : karmadharaya (sarva+śatru)

• sarva – all, every
  adjective (masculine)
• śatru – enemy, foe
  noun (masculine)

भवद्भ्याम् (bhavadbhyām) - with both of you, by both of you

(pronoun)

Instrumental, dual of bhavat

bhavat - your honor, you (honorific)

युद्धम् (yuddham) - battle, fight, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

आकङ्क्षन् (ākaṅkṣan) - desiring, wishing, longing for

(adjective)

Nominative, masculine, singular of ākaṅkṣat

ākaṅkṣat - desiring, wishing, longing for

Present Active Participle

Derived from root 'kaṅkṣ' (to desire) with prefix 'ā' and suffix -at.

Prefix: ā

Root: kaṅkṣ (class 1)

Note: Agrees with the implied subject 'I' (asmi).

उपयातः (upayātaḥ) - approached, arrived, come

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, arrived, come

Past Passive Participle (used actively)

Derived from root 'yā' (to go) with prefix 'upa' and suffix -ta.

Prefix: upa

Root: yā (class 2)

Note: Agrees with the subject of 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

पर्वतम् (parvatam) - to the mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

आतिथ्यम् (ātithyam) - hospitality, guest-duty

(noun)

Nominative, neuter, singular of ātithya

ātithya - hospitality, guest-duty

Note: Object of 'dīyatām'.

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Root: dā (class 3)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Agrees with 'ātithyam'.

काङ्क्षितम् (kāṅkṣitam) - desired, wished, longed for

(adjective)

Nominative, neuter, singular of kāṅkṣita

kāṅkṣita - desired, wished, longed for

Past Passive Participle

Derived from root 'kaṅkṣ' (to desire) with suffix -ta.

Root: kaṅkṣ (class 1)

Note: Agrees with 'ātithyam'.

मे (me) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent for the passive participle 'kāṅkṣitam'.

चिरम् (ciram) - for a long time, for long

(indeclinable)

Note: Used adverbially.

प्रति (prati) - concerning, towards, for

(indeclinable)

Note: Governs the preceding word (ciram).