महाभारतः mahābhārataḥ - book-5, chapter-94, verse-45

भवतां च कुरुश्रेष्ठ कुलं बहुमतं भुवि ।
तत्तथैवास्तु भद्रं ते स्वार्थमेवानुचिन्तय ॥४५॥

45. bhavatāṁ ca kuruśreṣṭha kulaṁ bahumataṁ bhuvi ,
tattathaivāstu bhadraṁ te svārthamevānucintaya.

45. bhavatām ca kuruśreṣṭha kulam bahumatam bhuvi tat
tathā eva astu bhadram te svārtham eva anucintaya

45. O best among the Kurus, your family (kula) is highly esteemed on earth. Let that be just so, and may welfare (bhadraṃ) be yours; therefore, consider only your own self-interest.

Words meanings summery:

• भवताम् (bhavatām) - of you (plural, polite)

• च (ca) - and, also

• कुरुश्रेष्ठ (kuruśreṣṭha) - Refers to Duryodhana. (O best among the Kurus)

• कुलम् (kulam) - family, lineage, clan

• बहुमतम् (bahumatam) - highly esteemed, much respected, highly regarded

• भुवि (bhuvi) - on earth, in the world

• तत् (tat) - Refers to the esteem of the family. (that)

• तथा (tathā) - thus, so, in that way

• एव (eva) - only, just, indeed

• अस्तु (astu) - let it be

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• ते (te) - to you, for you, your

• स्वार्थम् (svārtham) - one's own interest, self-interest, one's own purpose

• एव (eva) - only, just, indeed

• अनुचिन्तय (anucintaya) - consider, reflect upon, contemplate

Words meanings and morphology

भवताम् (bhavatām) - of you (plural, polite)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Present Active Participle of bhū

From root bhū- + śatṛ suffix, declined as a noun. Used as a polite second-person pronoun.

Root: bhū (class 1)

Note: Genitive plural used for polite address.

च (ca) - and, also

(indeclinable)

कुरुश्रेष्ठ (kuruśreṣṭha) - Refers to Duryodhana. (O best among the Kurus)

(proper noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – a descendant of Kuru, a clan name
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative form of śrī (prosperity) or praśasya (excellent)

Note: Compound in vocative case.

कुलम् (kulam) - family, lineage, clan

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, clan, race, noble family

बहुमतम् (bahumatam) - highly esteemed, much respected, highly regarded

(adjective)

Nominative, neuter, singular of bahumata

bahumata - much thought of, highly esteemed, respected

Past Passive Participle

From bahu (much, many) + mata (thought, considered). It's a tatpuruṣa compound.

Compound type : tatpuruṣa (bahu+mata)

• bahu – much, many, abundant
  adjective
• mata – thought, opinion, considered
  adjective (neuter)
  Past Passive Participle
  From root man- (to think)
  Root: man (class 4)

Note: Agrees with 'kulam'.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

तत् (tat) - Refers to the esteem of the family. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तथा (tathā) - thus, so, in that way

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Third Person Singular

Root as (2nd class) + -tu (Imperative, 3rd, Sg)

Root: as (class 2)

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, welfare, prosperity

Note: Functions as the subject of an implied 'may there be'.

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative (for you) or genitive (your). Here 'for you'.

स्वार्थम् (svārtham) - one's own interest, self-interest, one's own purpose

(noun)

Accusative, masculine, singular of svārtha

svārtha - one's own advantage, self-interest, one's own object/purpose

Compound of sva (self, own) + artha (purpose, object, interest).

Compound type : tatpuruṣa (sva+artha)

• sva – own, one's own
  pronoun
• artha – object, purpose, meaning, wealth, interest
  noun (masculine)

Note: Object of 'anucintaya'.

एव (eva) - only, just, indeed

(indeclinable)

अनुचिन्तय (anucintaya) - consider, reflect upon, contemplate

(verb)

2nd person , singular, active, imperative (loṭ) of anucint

Imperative Second Person Singular

Root cint- (10th class, 'to think') with prefix anu-. Imperative, 2nd, Sg.

Prefix: anu

Root: cint (class 10)