महाभारतः mahābhārataḥ - book-5, chapter-94, verse-25

दम्भोद्भव उवाच ।
यद्येतदस्त्रमस्मासु युक्तं तापस मन्यसे ।
एतेनापि त्वया योत्स्ये युद्धार्थी ह्यहमागतः ॥२५॥

25. dambhodbhava uvāca ,
yadyetadastramasmāsu yuktaṁ tāpasa manyase ,
etenāpi tvayā yotsye yuddhārthī hyahamāgataḥ.

25. dambhodbhava uvāca yat etat astram asmāsu yuktam tāpasa
manyase etena api tvayā yotsye yuddhārthī hi aham āgataḥ

25. Dambhodbhava said, "If, O ascetic, you consider this weapon suitable against us, then I shall fight you even with it, for I have come here seeking battle."

Words meanings summery:

• दम्भोद्भव (dambhodbhava) - Dambhodbhava (name of a demon)

• उवाच (uvāca) - said (said, spoke)

• यत् (yat) - if (conjunction) (that, which, if)

• एतत् (etat) - this (weapon) (this)

• अस्त्रम् (astram) - weapon (weapon, missile)

• अस्मासु (asmāsu) - against us (implying the weapon being used against the speaker's side) (in us, among us)

• युक्तम् (yuktam) - suitable (for use, or against us) (joined, yoked, fit, proper, suitable, used, endowed with)

• तापस (tāpasa) - O ascetic (addressing Rāma) (O ascetic, O hermit)

• मन्यसे (manyase) - you consider (you think, you consider, you believe)

• एतेन (etena) - even with this (weapon) (by this, with this)

• अपि (api) - even (even, also, too)

• त्वया (tvayā) - by you (referring to Rāma, with whom Dambhodbhava will fight) (by you)

• योत्स्ये (yotsye) - I shall fight

• युद्धार्थी (yuddhārthī) - desirous of battle (desirous of battle, wanting to fight, a fighter)

• हि (hi) - for (indeed, surely, for, because)

• अहम् (aham) - I (Dambhodbhava) (I)

• आगतः (āgataḥ) - have come (come, arrived)

Words meanings and morphology

दम्भोद्भव (dambhodbhava) - Dambhodbhava (name of a demon)

(proper noun)

Nominative, masculine, singular of dambhodbhava

dambhodbhava - Dambhodbhava (born from hypocrisy)

Compound type : tatpuruṣa (dambha+udbhava)

• dambha – hypocrisy, pride, deceit
  noun (masculine)
• udbhava – origin, birth, production
  noun (masculine)
  From ud-bhū (to arise)
  Prefix: ud
  Root: bhū (class 1)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active Voice, 3rd person singular

Root vac, perfect tense, 3rd singular. Irregular formation.

Root: vac (class 2)

यत् (yat) - if (conjunction) (that, which, if)

(indeclinable)

एतत् (etat) - this (weapon) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Agrees with astram.

अस्त्रम् (astram) - weapon (weapon, missile)

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile

Root: as (class 4)

अस्मासु (asmāsu) - against us (implying the weapon being used against the speaker's side) (in us, among us)

(pronoun)

Locative, plural of asmad

asmad - I, we

युक्तम् (yuktam) - suitable (for use, or against us) (joined, yoked, fit, proper, suitable, used, endowed with)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, yoked, fit, proper, suitable, used, endowed with

Past Passive Participle

Derived from root yuj (to join, to yoke)

Root: yuj (class 7)

Note: Functions as a predicate adjective.

तापस (tāpasa) - O ascetic (addressing Rāma) (O ascetic, O hermit)

(noun)

Vocative, masculine, singular of tāpasa

tāpasa - ascetic, hermit, related to asceticism (tapas)

From tapas + aṇ suffix.

Root: tap (class 1)

मन्यसे (manyase) - you consider (you think, you consider, you believe)

(verb)

2nd person , singular, middle, present (laṭ) of man

Present Middle Voice, 2nd person singular

Root man, present tense, middle voice, 2nd singular.

Root: man (class 4)

एतेन (etena) - even with this (weapon) (by this, with this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, this one

अपि (api) - even (even, also, too)

(indeclinable)

त्वया (tvayā) - by you (referring to Rāma, with whom Dambhodbhava will fight) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental case indicates 'with whom one fights'.

योत्स्ये (yotsye) - I shall fight

(verb)

1st person , singular, middle, future (lṛṭ) of yudh

Future Middle Voice, 1st person singular

Root yudh, future tense, middle voice, 1st singular.

Root: yudh (class 4)

युद्धार्थी (yuddhārthī) - desirous of battle (desirous of battle, wanting to fight, a fighter)

(adjective)

Nominative, masculine, singular of yuddhārthin

yuddhārthin - desirous of battle, one who seeks battle

Compound of yuddha and arthin (seeker).

Compound type : tatpuruṣa (yuddha+arthin)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  Derived from root yudh (to fight)
  Root: yudh (class 4)
• arthin – seeker, desirous of, having a purpose
  adjective (masculine)
  From artha + in

हि (hi) - for (indeed, surely, for, because)

(indeclinable)

अहम् (aham) - I (Dambhodbhava) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

आगतः (āgataḥ) - have come (come, arrived)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived

Past Passive Participle

Root gam with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Often functions as active in sense 'has come'.