महाभारतः mahābhārataḥ - book-5, chapter-94, verse-11

तपस्विनो महात्मानो वेदव्रतसमन्विताः ।
उदीर्यमाणं राजानं क्रोधदीप्ता द्विजातयः ॥११॥

11. tapasvino mahātmāno vedavratasamanvitāḥ ,
udīryamāṇaṁ rājānaṁ krodhadīptā dvijātayaḥ.

11. tapasvinaḥ mahātmānaḥ vedavratasamanvitāḥ
udīryamāṇam rājānam krodhadīptāḥ dvijātayaḥ

11. They were ascetics (tapasvinaḥ), great-souled, and endowed with Vedic vows. These twice-born (dvijātayaḥ), inflamed with anger, (spoke) to the king who was being addressed.

Words meanings summery:

• तपस्विनः (tapasvinaḥ) - ascetics, those practicing spiritual austerities (tapas)

• महात्मानः (mahātmānaḥ) - great-souled ones, noble persons

• वेदव्रतसमन्विताः (vedavratasamanvitāḥ) - endowed with Vedic vows/observances

• उदीर्यमाणम् (udīryamāṇam) - the king who was being addressed (by the brahmins) (being addressed, being spoken to, being uttered, being celebrated)

• राजानम् (rājānam) - king

• क्रोधदीप्ताः (krodhadīptāḥ) - inflamed with anger, blazing with wrath

• द्विजातयः (dvijātayaḥ) - twice-born, Brahmins

Words meanings and morphology

तपस्विनः (tapasvinaḥ) - ascetics, those practicing spiritual austerities (tapas)

(noun)

Nominative, masculine, plural of tapasvin

tapasvin - an ascetic, one who practices austerities (tapas), devoted to spiritual discipline

Derived from 'tapas' (asceticism) with suffix 'vin'

महात्मानः (mahātmānaḥ) - great-souled ones, noble persons

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, eminent, a great person

Compound 'mahā' (great) + 'ātman' (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self (ātman), essence, spirit
  noun (masculine)

वेदव्रतसमन्विताः (vedavratasamanvitāḥ) - endowed with Vedic vows/observances

(adjective)

Nominative, masculine, plural of vedavratasamanvita

vedavratasamanvita - endowed with Vedic vows/observances, conforming to Vedic practices

Past Passive Participle

Compound 'vedavrata' (Vedic vow) + 'samanvita' (endowed with)

Compound type : tatpuruṣa (vedavrata+samanvita)

• vedavrata – Vedic vow, sacred observance of the Vedas
  noun (neuter)
  Compound 'veda' (Veda) + 'vrata' (vow)
• samanvita – endowed with, possessed of, accompanied by, furnished with
  participle (masculine)
  Past Passive Participle
  Derived from sam-anu-i (to go along with)
  Prefixes: sam+anu
  Root: i

उदीर्यमाणम् (udīryamāṇam) - the king who was being addressed (by the brahmins) (being addressed, being spoken to, being uttered, being celebrated)

(participle)

Accusative, masculine, singular of udīryamāṇa

udīryamāṇa - being spoken, being uttered, being announced, being celebrated

Present Passive Participle

Derived from root īr (to move, to utter) with prefix ud

Prefix: ud

Root: īr (class 2)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

क्रोधदीप्ताः (krodhadīptāḥ) - inflamed with anger, blazing with wrath

(adjective)

Nominative, masculine, plural of krodhadīpta

krodhadīpta - inflamed with anger, enraged, blazing with wrath

Past Passive Participle

Compound 'krodha' (anger) + 'dīpta' (inflamed)

Compound type : tatpuruṣa (krodha+dīpta)

• krodha – anger, wrath, rage
  noun (masculine)
  Derived from root krudh (to be angry)
  Root: krudh (class 4)
• dīpta – inflamed, shining, radiant, burning
  participle (masculine)
  Past Passive Participle
  Derived from root dīp (to shine, to be inflamed)
  Root: dīp (class 4)

द्विजातयः (dvijātayaḥ) - twice-born, Brahmins

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, member of the three upper castes)

Compound 'dvi' (twice) + 'jāti' (birth)

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, class, caste
  noun (feminine)
  Derived from root jan (to be born)
  Root: jan