महाभारतः mahābhārataḥ - book-5, chapter-94, verse-22

राम उवाच ।
उच्यमानस्तथापि स्म भूय एवाभ्यभाषत ।
पुनः पुनः क्षम्यमाणः सान्त्व्यमानश्च भारत ।
दम्भोद्भवो युद्धमिच्छन्नाह्वयत्येव तापसौ ॥२२॥

22. rāma uvāca ,
ucyamānastathāpi sma bhūya evābhyabhāṣata ,
punaḥ punaḥ kṣamyamāṇaḥ sāntvyamānaśca bhārata ,
dambhodbhavo yuddhamicchannāhvayatyeva tāpasau.

22. rāma uvāca ucyamānaḥ tathā api sma bhūyaḥ
eva abhyabhāṣata punaḥ punaḥ kṣamyamāṇaḥ
sāntvyamāṇaḥ ca bhārata dambhodbhavaḥ
yuddham icchan āhvayati eva tāpasau

22. Rāma said: "Even while being told that (to seek battle elsewhere), he spoke again and again. O Bhārata, even though he was repeatedly forgiven and consoled, Dambhodbhava, desiring battle, continued to challenge the two ascetics (tapas)."

Words meanings summery:

• राम (rāma) - Rāma (name)

• उवाच (uvāca) - said, spoke

• उच्यमानः (ucyamānaḥ) - being said, being told

• तथा (tathā) - thus, so, in that manner

• अपि (api) - even, also, too

• स्म (sma) - particle, indicates past tense with present verbs, or emphasis

• भूयः (bhūyaḥ) - again, further, repeatedly

• एव (eva) - indeed, only, very

• अभ्यभाषत (abhyabhāṣata) - he spoke, addressed, replied

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• क्षम्यमाणः (kṣamyamāṇaḥ) - being forgiven, being pardoned

• सान्त्व्यमाणः (sāntvyamāṇaḥ) - being consoled, being placated

• च (ca) - and

• भारत (bhārata) - O descendant of Bharata

• दम्भोद्भवः (dambhodbhavaḥ) - Dambhodbhava (name of a king)

• युद्धम् (yuddham) - battle, fight, war

• इच्छन् (icchan) - desiring, wishing

• आह्वयति (āhvayati) - challenges, calls, invokes

• एव (eva) - indeed, only, very

• तापसौ (tāpasau) - Nara and Nārāyaṇa (the two ascetics (tapas))

Words meanings and morphology

राम (rāma) - Rāma (name)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the hero of the Ramayana)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

उच्यमानः (ucyamānaḥ) - being said, being told

(adjective)

Nominative, masculine, singular of ucyamāna

ucyamāna - being said, being told, being spoken to

Present Passive Participle

Derived from root 'vac' (to speak) with passive suffix -yamāna.

Root: vac (class 2)

Note: Agrees with Dambhodbhava.

तथा (tathā) - thus, so, in that manner

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

स्म (sma) - particle, indicates past tense with present verbs, or emphasis

(indeclinable)

Note: Here, emphasizes 'even while being told'.

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

अभ्यभाषत (abhyabhāṣata) - he spoke, addressed, replied

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhāṣ

Prefix: abhi

Root: bhāṣ (class 1)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

क्षम्यमाणः (kṣamyamāṇaḥ) - being forgiven, being pardoned

(adjective)

Nominative, masculine, singular of kṣamyamāṇa

kṣamyamāṇa - being forgiven, being pardoned

Present Passive Participle

Derived from root 'kṣam' (to forgive, endure) with passive suffix -yamāna.

Root: kṣam (class 1)

Note: Agrees with Dambhodbhava.

सान्त्व्यमाणः (sāntvyamāṇaḥ) - being consoled, being placated

(adjective)

Nominative, masculine, singular of sāntvyamāṇa

sāntvyamāṇa - being consoled, being placated

Present Passive Participle

Derived from root 'sāntv' (to console, to appease) with passive suffix -yamāna.

Root: sāntv (class 10)

Note: Agrees with Dambhodbhava.

च (ca) - and

(indeclinable)

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian

Note: Addressed to Dhṛtarāṣṭra or Sañjaya in the Mahābhārata.

दम्भोद्भवः (dambhodbhavaḥ) - Dambhodbhava (name of a king)

(proper noun)

Nominative, masculine, singular of dambhodbhava

dambhodbhava - originating from pride; Dambhodbhava (name)

Compound type : bahuvrihi (dambha+udbhava)

• dambha – pride, arrogance, hypocrisy
  noun (masculine)
• udbhava – origin, source, birth, rise
  noun (masculine)
  Derived from root 'bhū' (to be, to arise) with prefix 'ud' and suffix -a.
  Prefix: ud
  Root: bhū (class 1)

युद्धम् (yuddham) - battle, fight, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

इच्छन् (icchan) - desiring, wishing

(adjective)

Nominative, masculine, singular of icchat

icchat - desiring, wishing

Present Active Participle

Derived from root 'iṣ' (to wish, desire) with suffix -at.

Root: iṣ (class 6)

Note: Agrees with 'dambhodbhavaḥ'.

आह्वयति (āhvayati) - challenges, calls, invokes

(verb)

3rd person , singular, active, present (laṭ) of hvā

Prefix: ā

Root: hvā (class 1)

एव (eva) - indeed, only, very

(indeclinable)

तापसौ (tāpasau) - Nara and Nārāyaṇa (the two ascetics (tapas))

(noun)

Accusative, masculine, dual of tāpasa

tāpasa - ascetic, hermit, practicing austerity (tapas)

Derived from 'tapas' (asceticism).