महाभारतः mahābhārataḥ - book-5, chapter-29, verse-51

स्थिताः शमे महात्मानः पाण्डवा धर्मचारिणः ।
योधाः समृद्धास्तद्विद्वन्नाचक्षीथा यथातथम् ॥५१॥

51. sthitāḥ śame mahātmānaḥ pāṇḍavā dharmacāriṇaḥ ,
yodhāḥ samṛddhāstadvidvannācakṣīthā yathātatham.

51. sthitāḥ śame mahātmānaḥ pāṇḍavāḥ dharmacāriṇaḥ yodhāḥ
samṛddhāḥ tat vidvan na ācakṣīthāḥ yathātatham

51. The great-souled (mahātmānaḥ) Pāṇḍavas, who uphold natural law (dharma), are committed to peace (śame). Their warriors are mighty and prosperous (samṛddhāḥ). O knower of these facts (tadvidvan), do not report them inaccurately (na ācakṣīthāḥ yathātatham).

Words meanings summery:

• स्थिताः (sthitāḥ) - committed, steadfast (standing, present, ready, committed)

• शमे (śame) - to peace, committed to tranquility (in peace, in tranquility, in self-restraint)

• महात्मानः (mahātmānaḥ) - great-souled (great-souled, high-minded)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu, the Pāṇḍavas)

• धर्मचारिणः (dharmacāriṇaḥ) - who uphold natural law (dharma) (practicing dharma, virtuous, righteous)

• योधाः (yodhāḥ) - warriors (warriors, fighters)

• समृद्धाः (samṛddhāḥ) - mighty and prosperous (prosperous, mighty, well-equipped, complete)

• तत् (tat) - these facts (that, it)

• विद्वन् (vidvan) - O knower (of these facts) (knowing, wise, O knower)

• न (na) - not (not, no)

• आचक्षीथाः (ācakṣīthāḥ) - you should report (you should report, you should tell)

• यथातथम् (yathātatham) - accurately, exactly as it is (accurately, truthfully, as it is)

Words meanings and morphology

स्थिताः (sthitāḥ) - committed, steadfast (standing, present, ready, committed)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, stayed, remaining, situated, ready, firm

Past Passive Participle

Derived from root sthā + kta (P.P.P.)

Root: sthā (class 1)

शमे (śame) - to peace, committed to tranquility (in peace, in tranquility, in self-restraint)

(noun)

Locative, masculine, singular of śama

śama - tranquility, quietude, cessation, peace, self-restraint

From root śam (to be calm)

Root: śam (class 1)

महात्मानः (mahātmānaḥ) - great-souled (great-souled, high-minded)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, high-minded, noble, the great self (ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

Note: Qualifies Pāṇḍavas.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (sons of Pāṇḍu, the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

From Pāṇḍu + a (patronymic suffix)

धर्मचारिणः (dharmacāriṇaḥ) - who uphold natural law (dharma) (practicing dharma, virtuous, righteous)

(adjective)

Nominative, masculine, plural of dharmacārin

dharmacārin - practicing natural law (dharma), virtuous, righteous

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law (dharma), righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• cārin – one who goes, moves, practices
  noun (masculine)
  From root car + ṇini
  Root: car (class 1)

Note: Qualifies Pāṇḍavas.

योधाः (yodhāḥ) - warriors (warriors, fighters)

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter

From root yudh

Root: yudh (class 4)

समृद्धाः (samṛddhāḥ) - mighty and prosperous (prosperous, mighty, well-equipped, complete)

(adjective)

Nominative, masculine, plural of samṛddha

samṛddha - prosperous, wealthy, powerful, complete, perfect

Past Passive Participle

From sam- + root ṛdh + kta

Prefix: sam

Root: ṛdh (class 4)

Note: Qualifies 'yodhāḥ'.

तत् (tat) - these facts (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers to the preceding description of Pāṇḍavas and their warriors.

विद्वन् (vidvan) - O knower (of these facts) (knowing, wise, O knower)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, wise, learned

Present Active Participle

From root vid (to know) + śatṛ

Root: vid (class 2)

Note: Used as a vocative, addressing Sañjaya.

न (na) - not (not, no)

(indeclinable)

आचक्षीथाः (ācakṣīthāḥ) - you should report (you should report, you should tell)

(verb)

2nd person , singular, middle, optative (liṅ) of ācakṣ

Optative

2nd person singular optative middle, from root cakṣ (to see, to speak) with prefix ā

Prefix: ā

Root: cakṣ (class 2)

यथातथम् (yathātatham) - accurately, exactly as it is (accurately, truthfully, as it is)

(indeclinable)

From yathā (as) + tathā (so)

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, just as, according to
  indeclinable
• tathā – so, thus, in that manner
  indeclinable