महाभारतः mahābhārataḥ - book-5, chapter-29, verse-13

बृहस्पतिर्ब्रह्मचर्यं चचार समाहितः संशितात्मा यथावत् ।
हित्वा सुखं प्रतिरुध्येन्द्रियाणि तेन देवानामगमद्गौरवं सः ॥१३॥

13. bṛhaspatirbrahmacaryaṁ cacāra; samāhitaḥ saṁśitātmā yathāvat ,
hitvā sukhaṁ pratirudhyendriyāṇi; tena devānāmagamadgauravaṁ saḥ.

13. bṛhaspatiḥ brahmacaryam cacāra
samāhitaḥ saṃśitātmā yathāvat hitvā
sukham pratirudhya indriyāṇi
tena devānām agamat gauravam saḥ

13. Bṛhaspati practiced spiritual discipline (brahmacarya) with concentration and a disciplined self (ātman), exactly as prescribed. Having given up pleasure and restrained his senses, through that he attained the esteem of the gods.

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

• ब्रह्मचर्यम् (brahmacaryam) - student life, spiritual discipline, celibacy (brahmacarya)

• चचार (cacāra) - practiced, performed, wandered

• समाहितः (samāhitaḥ) - concentrated, composed, absorbed, collected

• संशितात्मा (saṁśitātmā) - one with a disciplined self (ātman), with a sharpened spirit

• यथावत् (yathāvat) - properly, accordingly, exactly as, truly

• हित्वा (hitvā) - having abandoned, having left, having given up

• सुखम् (sukham) - happiness, pleasure, comfort

• प्रतिरुध्य (pratirudhya) - having restrained, having checked, having obstructed

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• तेन (tena) - by that action/means (by that, by him, by it)

• देवानाम् (devānām) - of the gods, among the gods

• अगमत् (agamat) - he attained, he went, he reached

• गौरवम् (gauravam) - dignity, honor, esteem, respect, importance

• सः (saḥ) - he, that one

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - lord of prayer or devotion, preceptor of the gods (Bṛhaspati)

ब्रह्मचर्यम् (brahmacaryam) - student life, spiritual discipline, celibacy (brahmacarya)

(noun)

Accusative, neuter, singular of brahmacarya

brahmacarya - religious student life, chastity, spiritual discipline (brahmacarya)

Compound type : tatpurusha (brahman+carya)

• brahman – Brahman (the Absolute), sacred knowledge, sacred word
  noun (neuter)
• carya – practice, conduct, observance
  noun (feminine)
  From root √car (to move, act, behave)
  Root: car (class 1)

चचार (cacāra) - practiced, performed, wandered

(verb)

3rd person , singular, active, perfect (lit) of car

Root: car (class 1)

समाहितः (samāhitaḥ) - concentrated, composed, absorbed, collected

(adjective)

Nominative, masculine, singular of samāhita

samāhita - concentrated, composed, collected, absorbed, well-prepared

Past Passive Participle

From root √dhā (to place, put) with prefix sam-ā-

Prefixes: sam+ā

Root: dhā (class 3)

संशितात्मा (saṁśitātmā) - one with a disciplined self (ātman), with a sharpened spirit

(noun)

Nominative, masculine, singular of saṃśitātman

saṁśitātman - one with a disciplined or sharpened self (ātman)

Compound type : bahuvrihi (saṃśita+ātman)

• saṃśita – disciplined, sharpened, restrained, well-practiced
  adjective (masculine)
  Past Passive Participle
  From root √śo (to sharpen) with prefix sam-
  Prefix: sam
  Root: śo (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

यथावत् (yathāvat) - properly, accordingly, exactly as, truly

(indeclinable)

हित्वा (hitvā) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: hā (class 3)

सुखम् (sukham) - happiness, pleasure, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

प्रतिरुध्य (pratirudhya) - having restrained, having checked, having obstructed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after prefix prati- to root √rudh

Prefix: prati

Root: rudh (class 7)

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty of sense, vital power

Derived from Indra

तेन (tena) - by that action/means (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one, he, she, it

देवानाम् (devānām) - of the gods, among the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, celestial being

अगमत् (agamat) - he attained, he went, he reached

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Root: gam (class 1)

गौरवम् (gauravam) - dignity, honor, esteem, respect, importance

(noun)

Accusative, neuter, singular of gaurava

gaurava - dignity, honor, esteem, respect, importance, weight

Derived from guru (heavy, venerable)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, she, it