महाभारतः mahābhārataḥ - book-5, chapter-29, verse-33

दुःशासनः प्रातिलोम्यान्निनाय सभामध्ये श्वशुराणां च कृष्णाम् ।
सा तत्र नीता करुणान्यवोचन्नान्यं क्षत्तुर्नाथमदृष्ट कंचित् ॥३३॥

33. duḥśāsanaḥ prātilomyānnināya; sabhāmadhye śvaśurāṇāṁ ca kṛṣṇām ,
sā tatra nītā karuṇānyavoca;nnānyaṁ kṣatturnāthamadṛṣṭa kaṁcit.

33. duḥśāsanaḥ prātilomyāt nināya
sabhā-madhye śvaśurāṇāṃ ca kṛṣṇām
sā tatra nītā karuṇāni avocāt na
anyaṃ kṣattuḥ nāthaṃ adṛṣṭa kaṃcit

33. Duhshasana led Krishna (Draupadi) into the assembly in an insolent manner, even in the presence of her fathers-in-law. Brought there, she uttered pathetic words, for she saw no other protector among the Kṣatriyas.

Words meanings summery:

• दुःशासनः (duḥśāsanaḥ) - Duhshasana (Duhshasana (name of a Kaurava prince))

• प्रातिलोम्यात् (prātilomyāt) - in an insolent manner, disrespectfully (by acting contrary, by opposition, disrespectfully)

• निनाय (nināya) - he led, brought

• सभा-मध्ये (sabhā-madhye) - into the assembly (in the midst of the assembly)

• श्वशुराणां (śvaśurāṇāṁ) - of her fathers-in-law (of the fathers-in-law)

• च (ca) - even, and (and, also, even)

• कृष्णाम् (kṛṣṇām) - Krishna (Draupadi) (Krishna, Draupadi (dark-complexioned one))

• सा (sā) - she (Draupadi) (she, that)

• तत्र (tatra) - there (in the assembly) (there, in that place, then)

• नीता (nītā) - brought (led, brought)

• करुणानि (karuṇāni) - pathetic words (pitiable, compassionate; pitiable words)

• अवोचत् (avocat) - she uttered (she spoke, said)

• न (na) - not (not, no)

• अन्यं (anyaṁ) - any other (other, another)

• क्षत्तुः (kṣattuḥ) - of a Kṣatriya (of a Kshatriya, of a protector, of a charioteer)

• नाथम् (nātham) - protector (lord, master, protector, refuge)

• अदृष्ट (adṛṣṭa) - having not seen (not seen, unseen; having not seen)

• कंचित् (kaṁcit) - any (at all) (anyone, some)

Words meanings and morphology

दुःशासनः (duḥśāsanaḥ) - Duhshasana (Duhshasana (name of a Kaurava prince))

(proper noun)

Nominative, masculine, singular of duḥśāsana

duḥśāsana - Duhshasana (literally 'bad ruler' or 'difficult to rule'), a Kaurava prince

प्रातिलोम्यात् (prātilomyāt) - in an insolent manner, disrespectfully (by acting contrary, by opposition, disrespectfully)

(noun)

Ablative, neuter, singular of prātilomya

prātilomya - opposition, contrariety, adverse course; against the grain, reverse order

From pratiloma (against the hair/grain) + ya (suffix for abstract noun)

Note: Used adverbially.

निनाय (nināya) - he led, brought

(verb)

3rd person , singular, active, perfect (liṭ) of nī

Perfect

From root nī (to lead), perfect tense, 3rd person singular, reduplicated form

Root: nī (class 1)

सभा-मध्ये (sabhā-madhye) - into the assembly (in the midst of the assembly)

(noun)

Locative, neuter, singular of sabhā-madhya

sabhā-madhya - middle of the assembly, in the assembly

Locative case of sabhā-madhya (middle of the assembly)

Compound type : tatpurusha (sabhā+madhya)

• sabhā – assembly, council, court
  noun (feminine)
• madhya – middle, center, midst
  noun (neuter)

श्वशुराणां (śvaśurāṇāṁ) - of her fathers-in-law (of the fathers-in-law)

(noun)

Genitive, masculine, plural of śvaśura

śvaśura - father-in-law

च (ca) - even, and (and, also, even)

(indeclinable)

कृष्णाम् (kṛṣṇām) - Krishna (Draupadi) (Krishna, Draupadi (dark-complexioned one))

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Krishna (feminine, refers to Draupadi, the dark-complexioned one)

सा (sā) - she (Draupadi) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तत्र (tatra) - there (in the assembly) (there, in that place, then)

(indeclinable)

नीता (nītā) - brought (led, brought)

(adjective)

Nominative, feminine, singular of nīta

nīta - led, brought, carried, guided

Past Passive Participle

From root nī (to lead), feminine form

Root: nī (class 1)

करुणानि (karuṇāni) - pathetic words (pitiable, compassionate; pitiable words)

(noun)

Accusative, neuter, plural of karuṇa

karuṇa - pitiable, lamentable, pathetic; compassion, pity

अवोचत् (avocat) - she uttered (she spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vac

Imperfect

From root vac (to speak), imperfect tense, 3rd person singular with augment a-

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

अन्यं (anyaṁ) - any other (other, another)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

क्षत्तुः (kṣattuḥ) - of a Kṣatriya (of a Kshatriya, of a protector, of a charioteer)

(noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - protector, ruler, kshatriya, charioteer

नाथम् (nātham) - protector (lord, master, protector, refuge)

(noun)

Accusative, masculine, singular of nātha

nātha - lord, master, protector, refuge, husband

अदृष्ट (adṛṣṭa) - having not seen (not seen, unseen; having not seen)

(adjective)

Nominative, feminine, singular of adṛṣṭa

adṛṣṭa - unseen, invisible, not seen; destiny, fate

Past Passive Participle (negative)

Negation of dṛṣṭa (seen), from root dṛś (to see). Used here in an active sense 'having not seen' and governing an accusative object ('nātham'). Its masculine/neuter nominative singular form `adṛṣṭa` is used, even though it refers to the feminine singular subject `sā` (Draupadi), possibly due to poetic license or archaic usage.

Prefix: a

Root: dṛś (class 1)

कंचित् (kaṁcit) - any (at all) (anyone, some)

(pronoun)

Accusative, masculine, singular of kaṃcid

kaṁcid - someone, something, anyone, anything, some, any

Indeclinable usage or accusative masculine singular of kaṃcit (stem)

Note: Used here to emphasize 'any' or 'at all'.