महाभारतः mahābhārataḥ - book-5, chapter-29, verse-19

उताहो त्वं मन्यसे सर्वमेव राज्ञां युद्धे वर्तते धर्मतन्त्रम् ।
अयुद्धे वा वर्तते धर्मतन्त्रं तथैव ते वाचमिमां शृणोमि ॥१९॥

19. utāho tvaṁ manyase sarvameva; rājñāṁ yuddhe vartate dharmatantram ,
ayuddhe vā vartate dharmatantraṁ; tathaiva te vācamimāṁ śṛṇomi.

19. uta aho tvam manyase sarvam eva
rājñām yuddhe vartate dharmatantram
| ayuddhe vā vartate dharmatantram
tathā eva te vācam imām śṛṇomi

19. Or do you believe that the entire system of natural law (dharma-tantram) applies only to the warfare of kings? Or does the system of natural law (dharma-tantram) prevail in states of non-war? I hear this statement of yours just so.

Words meanings summery:

• उत (uta) - or (or, and, moreover)

• अहो (aho) - indeed (oh, alas, indeed)

• त्वम् (tvam) - you

• मन्यसे (manyase) - you believe (you think, you believe, you consider)

• सर्वम् (sarvam) - the entire (all, whole, entire)

• एव (eva) - only (only, indeed, just)

• राज्ञाम् (rājñām) - of kings

• युद्धे (yuddhe) - to the warfare (in war, in battle)

• वर्तते (vartate) - applies (it exists, it prevails, it occurs)

• धर्मतन्त्रम् (dharmatantram) - system of natural law (dharma-tantram) (system of dharma, law system)

• अयुद्धे (ayuddhe) - in states of non-war (in non-war, in peace)

• वा (vā) - or

• वर्तते (vartate) - prevails (it exists, it prevails, it occurs)

• धर्मतन्त्रम् (dharmatantram) - system of natural law (dharma-tantram) (system of dharma, law system)

• तथा (tathā) - just so (thus, so, in that manner)

• एव (eva) - only, indeed, just

• ते (te) - your (your, of you)

• वाचम् (vācam) - statement (speech, word)

• इमाम् (imām) - this

• शृणोमि (śṛṇomi) - I hear

Words meanings and morphology

उत (uta) - or (or, and, moreover)

(indeclinable)

अहो (aho) - indeed (oh, alas, indeed)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

मन्यसे (manyase) - you believe (you think, you believe, you consider)

(verb)

2nd person , singular, middle, present (lat) of man

Root: man (class 4)

सर्वम् (sarvam) - the entire (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - only (only, indeed, just)

(indeclinable)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

युद्धे (yuddhe) - to the warfare (in war, in battle)

(noun)

Locative, neuter, singular of yuddha

yuddha - war, battle, fight

past passive participle (used as noun)

Root: yudh (class 4)

वर्तते (vartate) - applies (it exists, it prevails, it occurs)

(verb)

3rd person , singular, middle, present (lat) of vṛt

Root: vṛt (class 1)

धर्मतन्त्रम् (dharmatantram) - system of natural law (dharma-tantram) (system of dharma, law system)

(noun)

Nominative, neuter, singular of dharmatantra

dharmatantra - system of law, religious system, constitutional system

Compound type : tatpuruṣa (dharma+tantra)

• dharma – natural law, duty, righteousness, virtue, religion, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• tantra – system, doctrine, rule, loom, main part
  noun (neuter)
  Root: tan (class 8)

अयुद्धे (ayuddhe) - in states of non-war (in non-war, in peace)

(noun)

Locative, neuter, singular of ayuddha

ayuddha - non-war, peace, absence of conflict

Compound type : nañ-tatpuruṣa (a+yuddha)

• a – not, non-, un-
  indeclinable
• yuddha – war, battle, fight
  noun (neuter)
  past passive participle (used as noun)
  Root: yudh (class 4)

वा (vā) - or

(indeclinable)

वर्तते (vartate) - prevails (it exists, it prevails, it occurs)

(verb)

3rd person , singular, middle, present (lat) of vṛt

Root: vṛt (class 1)

धर्मतन्त्रम् (dharmatantram) - system of natural law (dharma-tantram) (system of dharma, law system)

(noun)

Nominative, neuter, singular of dharmatantra

dharmatantra - system of law, religious system, constitutional system

Compound type : tatpuruṣa (dharma+tantra)

• dharma – natural law, duty, righteousness, virtue, religion, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• tantra – system, doctrine, rule, loom, main part
  noun (neuter)
  Root: tan (class 8)

तथा (tathā) - just so (thus, so, in that manner)

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

वाचम् (vācam) - statement (speech, word)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

शृणोमि (śṛṇomi) - I hear

(verb)

1st person , singular, active, present (lat) of śru

Root: śru (class 5)