महाभारतः mahābhārataḥ - book-5, chapter-29, verse-22

तथा राजन्यो रक्षणं वै प्रजानां कृत्वा धर्मेणाप्रमत्तोऽथ दत्त्वा ।
यज्ञैरिष्ट्वा सर्ववेदानधीत्य दारान्कृत्वा पुण्यकृदावसेद्गृहान् ॥२२॥

22. tathā rājanyo rakṣaṇaṁ vai prajānāṁ; kṛtvā dharmeṇāpramatto'tha dattvā ,
yajñairiṣṭvā sarvavedānadhītya; dārānkṛtvā puṇyakṛdāvasedgṛhān.

22. tathā rājanyaḥ rakṣaṇam vai prajānām
kṛtvā dharmeṇa apramattaḥ atha
dattvā yajñaiḥ iṣṭvā sarvavedān adhītya
dārān kṛtvā puṇyakṛt āvased gṛhān

22. Similarly, a king, having diligently protected the people by his natural law (dharma), and having given gifts, having performed Vedic rituals (yajña), having studied all the Vedas, and having taken wives, should reside in his home as a doer of meritorious deeds.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• राजन्यः (rājanyaḥ) - a kshatriya, a king, one of royal lineage

• रक्षणम् (rakṣaṇam) - protection, guarding

• वै (vai) - indeed, certainly, surely

• प्रजानाम् (prajānām) - of the subjects, of the people, of the creatures

• कृत्वा (kṛtvā) - having done, having made, having performed

• धर्मेण (dharmeṇa) - by his (king's) natural law or constitutional duty (dharma) (by natural law, by intrinsic nature, by virtue)

• अप्रमत्तः (apramattaḥ) - diligent, vigilant, not careless, attentive

• अथ (atha) - then, thereafter, moreover

• दत्त्वा (dattvā) - having given

• यज्ञैः (yajñaiḥ) - by performing sacrifices (yajña) (by sacrifices, by acts of worship)

• इष्ट्वा (iṣṭvā) - having sacrificed, having worshipped

• सर्ववेदान् (sarvavedān) - all Vedas

• अधीत्य (adhītya) - having studied, having read

• दारान् (dārān) - wives

• कृत्वा (kṛtvā) - having taken, having married, having done

• पुण्यकृत् (puṇyakṛt) - a doer of meritorious deeds, a virtuous person

• आवसेद् (āvased) - should dwell, should reside

• गृहान् (gṛhān) - to his home, in houses

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

राजन्यः (rājanyaḥ) - a kshatriya, a king, one of royal lineage

(noun)

Nominative, masculine, singular of rājanya

rājanya - a kshatriya, a king, one of royal lineage

रक्षणम् (rakṣaṇam) - protection, guarding

(noun)

Accusative, neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding

Derived from root rakṣ (to protect)

Root: rakṣ (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

प्रजानाम् (prajānām) - of the subjects, of the people, of the creatures

(noun)

Genitive, feminine, plural of prajā

prajā - subjects, people, progeny, creation

Root: jan (class 4)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

धर्मेण (dharmeṇa) - by his (king's) natural law or constitutional duty (dharma) (by natural law, by intrinsic nature, by virtue)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, virtue, righteousness, religion

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

अप्रमत्तः (apramattaḥ) - diligent, vigilant, not careless, attentive

(adjective)

Nominative, masculine, singular of apramatta

apramatta - diligent, vigilant, not careless, attentive

Negation of pramatta (careless) which is a past passive participle of pra-mad

Prefix: pra

Root: mad (class 4)

अथ (atha) - then, thereafter, moreover

(indeclinable)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive

Derived from root dā with suffix -tvā

Root: dā (class 3)

यज्ञैः (yajñaiḥ) - by performing sacrifices (yajña) (by sacrifices, by acts of worship)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, worship, ritual

Derived from root yaj (to sacrifice, worship)

Root: yaj (class 1)

इष्ट्वा (iṣṭvā) - having sacrificed, having worshipped

(indeclinable)

Absolutive

Derived from root yaj (to sacrifice) with suffix -tvā, irregular stem

Root: yaj (class 1)

सर्ववेदान् (sarvavedān) - all Vedas

(noun)

Accusative, masculine, plural of sarvaveda

sarvaveda - all Vedas

Compound type : karmadhāraya (sarva+veda)

• sarva – all, every
  adjective (masculine)
• veda – knowledge, sacred scripture (the Vedas)
  noun (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

अधीत्य (adhītya) - having studied, having read

(indeclinable)

Absolutive

Derived from root i (to go) with prefix adhi and suffix -ya

Prefix: adhi

Root: i (class 2)

दारान् (dārān) - wives

(noun)

Accusative, masculine, plural of dāra

dāra - wife (masculine noun, often used in plural for 'wife' or 'wives')

कृत्वा (kṛtvā) - having taken, having married, having done

(indeclinable)

Absolutive

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

पुण्यकृत् (puṇyakṛt) - a doer of meritorious deeds, a virtuous person

(noun)

Nominative, masculine, singular of puṇyakṛt

puṇyakṛt - a doer of meritorious deeds, a virtuous person

Agent noun from puṇya + kṛ

Compound type : upapada-tatpuruṣa (puṇya+kṛ)

• puṇya – merit, virtue, righteous, auspicious
  noun (neuter)
• kṛ – doer, maker
  agent noun (masculine)
  Agent Noun
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

आवसेद् (āvased) - should dwell, should reside

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āvas

Optative Mood, 3rd Person Singular, Active Voice

Optative form of root vas (to dwell) with prefix ā

Prefix: ā

Root: vas (class 1)

गृहान् (gṛhān) - to his home, in houses

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home