महाभारतः mahābhārataḥ - book-5, chapter-29, verse-16

आम्नायेषु नित्यसंयोगमस्य तथाश्वमेधे राजसूये च विद्धि ।
संयुज्यते धनुषा वर्मणा च हस्तत्राणै रथशस्त्रैश्च भूयः ॥१६॥

16. āmnāyeṣu nityasaṁyogamasya; tathāśvamedhe rājasūye ca viddhi ,
saṁyujyate dhanuṣā varmaṇā ca; hastatrāṇai rathaśastraiśca bhūyaḥ.

16. āmnāyeṣu nityasaṃyogam asya tathā
aśvamedhe rājasūye ca viddhi
saṃyujyate dhanuṣā varmaṇā ca
hastatrāṇaiḥ rathaśastraiḥ ca bhūyaḥ

16. asya nityasaṃyogam āmnāyeṣu tathā
aśvamedhe rājasūye ca viddhi
bhūyaḥ dhanuṣā varmaṇā ca hastatrāṇaiḥ
rathaśastraiḥ ca saṃyujyate

16. Know its constant connection in the sacred traditions (āmnāya), and similarly in the horse Vedic ritual (aśvamedha) and the royal consecration (rājasūya). Furthermore, it is joined with a bow, with armor, and with hand-guards and chariot-weapons.

Words meanings summery:

• आम्नायेषु (āmnāyeṣu) - in the sacred texts, in the traditions, in the Vedic traditions

• नित्यसंयोगम् (nityasaṁyogam) - constant connection, eternal union

• अस्य (asya) - of this, of him, its

• तथा (tathā) - similarly, in that manner, also

• अश्वमेधे (aśvamedhe) - in the horse Vedic ritual

• राजसूये (rājasūye) - in the royal consecration Vedic ritual

• च (ca) - and

• विद्धि (viddhi) - know, understand

• संयुज्यते (saṁyujyate) - is connected, is joined, is associated

• धनुषा (dhanuṣā) - with a bow

• वर्मणा (varmaṇā) - with armor, with mail

• च (ca) - and

• हस्तत्राणैः (hastatrāṇaiḥ) - with hand-guards, with gauntlets

• रथशस्त्रैः (rathaśastraiḥ) - with chariot weapons

• च (ca) - and

• भूयः (bhūyaḥ) - again, further, moreover

Words meanings and morphology

आम्नायेषु (āmnāyeṣu) - in the sacred texts, in the traditions, in the Vedic traditions

(noun)

Locative, masculine, plural of āmnāya

āmnāya - sacred tradition, Vedic text, oral tradition

From ā-√mnā (to mention, to hand down)

Prefix: ā

Root: mnā (class 2)

नित्यसंयोगम् (nityasaṁyogam) - constant connection, eternal union

(noun)

Accusative, masculine, singular of nityasaṃyoga

nityasaṁyoga - constant connection, eternal union, perpetual association

Compound type : karma_dhāraya (nitya+saṃyoga)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• saṃyoga – union, connection, conjunction, association
  noun (masculine)
  From sam-√yuj (to join) with suffix -a
  Prefix: sam
  Root: yuj (class 7)

अस्य (asya) - of this, of him, its

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, he, she, it

Genitive singular of 'idam' (masculine/neuter)

Note: Refers to an implied subject from context, likely the person or concept whose constant connection is being described.

तथा (tathā) - similarly, in that manner, also

(indeclinable)

अश्वमेधे (aśvamedhe) - in the horse Vedic ritual

(noun)

Locative, masculine, singular of aśvamedha

aśvamedha - horse Vedic ritual (aśvamedha), one of the most significant royal Vedic rituals

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – essence, fat, Vedic ritual, sacrifice
  noun (masculine)
  From √medh
  Root: medh (class 4)

राजसूये (rājasūye) - in the royal consecration Vedic ritual

(noun)

Locative, masculine, singular of rājasūya

rājasūya - royal consecration Vedic ritual (rājasūya), a significant Vedic ritual performed by a king

Compound type : tatpuruṣa (rājan+sūya)

• rājan – king, ruler
  noun (masculine)
• sūya – related to consecration, pressing (of Soma)
  noun (masculine)
  From √su (to press Soma, to generate)
  Root: su (class 5)

च (ca) - and

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (Lot) of vid

Imperative mood

2nd person singular imperative of √vid (class 2)

Root: vid (class 2)

संयुज्यते (saṁyujyate) - is connected, is joined, is associated

(verb)

3rd person , singular, passive, present (Laṭ) of saṃyuj

Present tense

3rd person singular present passive of √yuj (class 7) with prefix sam-

Prefix: sam

Root: yuj (class 7)

धनुषा (dhanuṣā) - with a bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow, arc, rainbow

वर्मणा (varmaṇā) - with armor, with mail

(noun)

Instrumental, neuter, singular of varman

varman - armor, mail, defensive covering

From √vṛ (to cover)

Root: vṛ (class 9)

च (ca) - and

(indeclinable)

हस्तत्राणैः (hastatrāṇaiḥ) - with hand-guards, with gauntlets

(noun)

Instrumental, neuter, plural of hastatrāṇa

hastatrāṇa - hand-guard, gauntlet, protection for the hand

Compound type : tatpuruṣa (hasta+trāṇa)

• hasta – hand, arm
  noun (masculine)
• trāṇa – protection, defence, safeguard
  noun (neuter)
  From √trā (to protect)
  Root: trā (class 2)

रथशस्त्रैः (rathaśastraiḥ) - with chariot weapons

(noun)

Instrumental, neuter, plural of rathaśastra

rathaśastra - chariot weapon, weapons used with a chariot

Compound type : tatpuruṣa (ratha+śastra)

• ratha – chariot, car
  noun (masculine)
• śastra – weapon, instrument, tool
  noun (neuter)
  From √śas (to cut)
  Root: śas (class 2)

च (ca) - and

(indeclinable)

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative adverb from √bhū (to be)

Root: bhū (class 1)