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5,29

महाभारतः       mahābhārataḥ - book-5, chapter-29, verse-50

स्थिताः शुश्रूषितुं पार्थाः स्थिता योद्धुमरिंदमाः ।
यत्कृत्यं धृतराष्ट्रस्य तत्करोतु नराधिपः ॥५०॥
50. sthitāḥ śuśrūṣituṁ pārthāḥ sthitā yoddhumariṁdamāḥ ,
yatkṛtyaṁ dhṛtarāṣṭrasya tatkarotu narādhipaḥ.
50. sthitāḥ śuśrūṣitum pārthāḥ sthitāḥ yoddhum ariṃdamāḥ
yat kṛtyam dhṛtarāṣṭrasya tat karotu narādhipaḥ
50. The Pāṇḍavas (pārthāḥ) are prepared to serve, and these subduers of enemies (ariṃdamāḥ) are also prepared to fight. Whatever is the duty (kṛtyam) of Dhṛtarāṣṭra, let that king (narādhipaḥ) perform it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्थिताः (sthitāḥ) - ready, prepared (standing, present, ready)
  • शुश्रूषितुम् (śuśrūṣitum) - to serve, to attend (to serve, to wish to hear, to obey)
  • पार्थाः (pārthāḥ) - the Pāṇḍavas (sons of Pṛthā, Pāṇḍavas)
  • स्थिताः (sthitāḥ) - also prepared (standing, present, ready)
  • योद्धुम् (yoddhum) - to fight (to fight, to combat)
  • अरिंदमाः (ariṁdamāḥ) - subduers of enemies
  • यत् (yat) - whatever (which, whatever)
  • कृत्यम् (kṛtyam) - duty, action (to be done, duty, action)
  • धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra
  • तत् (tat) - that (that, it)
  • करोतु (karotu) - let him perform (let him do, may he do)
  • नराधिपः (narādhipaḥ) - king (king, ruler of men)

Words meanings and morphology

स्थिताः (sthitāḥ) - ready, prepared (standing, present, ready)
(adjective)
Nominative, masculine, plural of sthita
sthita - stood, stayed, remaining, situated, ready, firm
Past Passive Participle
Derived from root sthā + kta (P.P.P.)
Root: sthā (class 1)
शुश्रूषितुम् (śuśrūṣitum) - to serve, to attend (to serve, to wish to hear, to obey)
(indeclinable)
Infinitive
Desiderative of śru + tumun
Root: śru (class 5)
पार्थाः (pārthāḥ) - the Pāṇḍavas (sons of Pṛthā, Pāṇḍavas)
(proper noun)
Nominative, masculine, plural of pārtha
pārtha - son of Pṛthā (a name of Kuntī), referring to Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva
From Pṛthā + aṇ (patronymic suffix)
स्थिताः (sthitāḥ) - also prepared (standing, present, ready)
(adjective)
Nominative, masculine, plural of sthita
sthita - stood, stayed, remaining, situated, ready, firm
Past Passive Participle
Derived from root sthā + kta (P.P.P.)
Root: sthā (class 1)
योद्धुम् (yoddhum) - to fight (to fight, to combat)
(indeclinable)
Infinitive
From root yudh + tumun
Root: yudh (class 4)
अरिंदमाः (ariṁdamāḥ) - subduers of enemies
(noun)
Nominative, masculine, plural of ariṃdama
ariṁdama - subduer of enemies, conqueror of foes
Compound type : tatpuruṣa (ari+dama)
  • ari – enemy, foe
    noun (masculine)
  • dama – subduing, taming, self-restraint
    noun (masculine)
    From root dam
    Root: dam (class 1)
यत् (yat) - whatever (which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever, that
कृत्यम् (kṛtyam) - duty, action (to be done, duty, action)
(adjective)
Nominative, neuter, singular of kṛtya
kṛtya - to be done, proper to be done, duty, action
Gerundive
Root kṛ + tyap (gerundive suffix)
Root: kṛ (class 8)
धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra
(proper noun)
Genitive, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind Kuru king)
Compound type : tatpuruṣa (dhṛta+rāṣṭra)
  • dhṛta – held, borne, sustained
    adjective (masculine)
    Past Passive Participle
    Root dhṛ + kta
    Root: dhṛ (class 1)
  • rāṣṭra – kingdom, realm, nation
    noun (neuter)
तत् (tat) - that (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Note: Refers back to 'kṛtyam'.
करोतु (karotu) - let him perform (let him do, may he do)
(verb)
3rd person , singular, active, imperative (loṭ) of kṛ
Imperative
3rd person singular imperative active, root kṛ, class 8
Root: kṛ (class 8)
नराधिपः (narādhipaḥ) - king (king, ruler of men)
(noun)
Nominative, masculine, singular of narādhipa
narādhipa - king, ruler of men, lord of men
Compound type : tatpuruṣa (nara+adhipa)
  • nara – man, human being
    noun (masculine)
  • adhipa – ruler, lord, master
    noun (masculine)
Note: Refers to Dhṛtarāṣṭra.