महाभारतः mahābhārataḥ - book-5, chapter-29, verse-27

यदा गृध्येत्परभूमिं नृशंसो विधिप्रकोपाद्बलमाददानः ।
ततो राज्ञां भविता युद्धमेतत्तत्र जातं वर्म शस्त्रं धनुश्च ।
इन्द्रेणेदं दस्युवधाय कर्म उत्पादितं वर्म शस्त्रं धनुश्च ॥२७॥

27. yadā gṛdhyetparabhūmiṁ nṛśaṁso; vidhiprakopādbalamādadānaḥ ,
tato rājñāṁ bhavitā yuddhameta;ttatra jātaṁ varma śastraṁ dhanuśca ,
indreṇedaṁ dasyuvadhāya karma; utpāditaṁ varma śastraṁ dhanuśca.

27. yadā gṛdhyet parabhumim nṛśaṃsaḥ vidhiprakopāt
balam ādadānaḥ tataḥ rājñām bhavitā yuddham etat
tatra jātam varma śastram dhanuḥ ca indreṇa idam
dasyuvadhāya karma utpāditam varma śastram dhanuḥ ca

27. When a cruel person, transgressing the prescribed principles, seizes power and covets the land of others, then war will ensue for the kings. For this purpose, armor, weapons, and bows are manifest there. Indeed, Indra created this armor, these weapons, and these bows for the destruction of the Dasyus.

Words meanings summery:

• यदा (yadā) - when, whenever

• गृध्येत् (gṛdhyet) - he should be greedy, he were to covet

• परभुमिम् (parabhumim) - the land of others

• नृशंसः (nṛśaṁsaḥ) - a cruel person

• विधिप्रकोपात् (vidhiprakopāt) - due to the transgression of prescribed principles

• बलम् (balam) - power, strength, army

• आददानः (ādadānaḥ) - seizing, taking, giving

• ततः (tataḥ) - then, therefrom, afterwards

• राज्ञाम् (rājñām) - of kings

• भविता (bhavitā) - will happen, will be

• युद्धम् (yuddham) - war, battle

• एतत् (etat) - this, this (war)

• तत्र (tatra) - there, in that (situation)

• जातम् (jātam) - born, produced, manifest (here: destined, for this purpose)

• वर्म (varma) - armor, mail

• शस्त्रम् (śastram) - weapon, tool

• धनुः (dhanuḥ) - bow

• च (ca) - and

• इन्द्रेण (indreṇa) - by Indra

• इदम् (idam) - this

• दस्युवधाय (dasyuvadhāya) - for the destruction of Dasyus

• कर्म (karma) - action, deed, purpose

• उत्पादितम् (utpāditam) - created, produced, brought forth

• वर्म (varma) - armor, mail

• शस्त्रम् (śastram) - weapon, tool

• धनुः (dhanuḥ) - bow

• च (ca) - and

Words meanings and morphology

यदा (yadā) - when, whenever

(indeclinable)

गृध्येत् (gṛdhyet) - he should be greedy, he were to covet

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gṛdh

Root: gṛdh (class 4)

Note: Subject is `nṛśaṃsaḥ`.

परभुमिम् (parabhumim) - the land of others

(noun)

Accusative, feminine, singular of parabhūmi

parabhūmi - foreign land, land of others

Compound type : tatpuruṣa (para+bhūmi)

• para – other, foreign, excellent
  adjective (masculine)
• bhūmi – earth, ground, land
  noun (feminine)

नृशंसः (nṛśaṁsaḥ) - a cruel person

(adjective)

Nominative, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious, a wicked person

Note: Used as a noun.

विधिप्रकोपात् (vidhiprakopāt) - due to the transgression of prescribed principles

(noun)

Ablative, masculine, singular of vidhiprakopa

vidhiprakopa - transgression of prescribed rules/principles, violation of divine command

Compound type : tatpuruṣa (vidhi+prakopa)

• vidhi – rule, injunction, ordinance, prescribed principle
  noun (masculine)
  Root: dhā (class 3)
• prakopa – anger, wrath, excitement, transgression
  noun (masculine)
  Prefix: pra
  Root: kup (class 4)

बलम् (balam) - power, strength, army

(noun)

Accusative, neuter, singular of bala

bala - power, strength, force, army

आददानः (ādadānaḥ) - seizing, taking, giving

(adjective)

Nominative, masculine, singular of ādadāna

ādadāna - seizing, taking, accepting, giving

Present Middle Participle

From √dā with prefix ā

Prefix: ā

Root: dā (class 3)

Note: Qualifies `nṛśaṃsaḥ`.

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

भविता (bhavitā) - will happen, will be

(verb)

3rd person , singular, active, future (luṭ) of bhū

Root: bhū (class 1)

Note: Periphrastic future.

युद्धम् (yuddham) - war, battle

(noun)

Nominative, neuter, singular of yuddha

yuddha - war, battle, fight

Past Passive Participle (used as noun)

From √yudh

Root: yudh (class 4)

Note: Subject of `bhavitā`.

एतत् (etat) - this, this (war)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Qualifies `yuddham`.

तत्र (tatra) - there, in that (situation)

(indeclinable)

Note: Refers to the context of war.

जातम् (jātam) - born, produced, manifest (here: destined, for this purpose)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened, existing

Past Passive Participle

From √jan

Root: jan (class 4)

Note: It agrees with `varma`, `śastram`, `dhanuḥ` collectively as neuter singular. Here it implies 'intended for' or 'comes into being' in that situation.

वर्म (varma) - armor, mail

(noun)

Nominative, neuter, singular of varman

varman - armor, mail, coat of mail, shield

शस्त्रम् (śastram) - weapon, tool

(noun)

Nominative, neuter, singular of śastra

śastra - weapon, sword, knife, instrument, tool

Root: śas (class 2)

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc

च (ca) - and

(indeclinable)

इन्द्रेण (indreṇa) - by Indra

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (name of a Vedic deity)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to `varma śastram dhanuḥ`.

दस्युवधाय (dasyuvadhāya) - for the destruction of Dasyus

(noun)

Dative, masculine, singular of dasyuvadha

dasyuvadha - destruction of Dasyus

Compound type : tatpuruṣa (dasyu+vadha)

• dasyu – Dasyu (name of aboriginal inhabitants or demons in Vedic texts)
  noun (masculine)
• vadha – killing, slaying, destruction
  noun (masculine)
  Root: vadh (class 1)

कर्म (karma) - action, deed, purpose

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, effect, fate (karma)

Root: kṛ (class 8)

Note: Refers to the creation as an action/purpose.

उत्पादितम् (utpāditam) - created, produced, brought forth

(adjective)

Nominative, neuter, singular of utpādita

utpādita - created, produced, caused to appear

Causative Past Passive Participle

From √pad (causative) with prefix ut

Prefix: ut

Root: pad (class 4)

Note: Agrees with `varma`, `śastram`, `dhanuḥ`.

वर्म (varma) - armor, mail

(noun)

Nominative, neuter, singular of varman

varman - armor, mail, coat of mail, shield

शस्त्रम् (śastram) - weapon, tool

(noun)

Nominative, neuter, singular of śastra

śastra - weapon, sword, knife, instrument, tool

Root: śas (class 2)

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, arc

च (ca) - and

(indeclinable)

Note: Used twice to link the three items.