महाभारतः mahābhārataḥ - book-5, chapter-29, verse-10

अतन्द्रिता भारमिमं महान्तं बिभर्ति देवी पृथिवी बलेन ।
अतन्द्रिताः शीघ्रमपो वहन्ति संतर्पयन्त्यः सर्वभूतानि नद्यः ॥१०॥

10. atandritā bhāramimaṁ mahāntaṁ; bibharti devī pṛthivī balena ,
atandritāḥ śīghramapo vahanti; saṁtarpayantyaḥ sarvabhūtāni nadyaḥ.

10. atandritā bhāram imam mahāntam
bibharti devī pṛthivī balena
atandritāḥ śīghram apaḥ vahanti
saṃtarpayantyaḥ sarvabhūtāni nadyaḥ

10. The divine Earth tirelessly bears this great burden with her strength. Similarly, the rivers, without weariness, quickly carry their waters, satisfying all beings.

Words meanings summery:

• अतन्द्रिता (atandritā) - unwearied, tireless, diligent

• भारम् (bhāram) - burden, weight

• इमम् (imam) - this

• महान्तम् (mahāntam) - great, large, vast

• बिभर्ति (bibharti) - bears, carries, sustains, supports

• देवी (devī) - goddess, divine female

• पृथिवी (pṛthivī) - Earth

• बलेन (balena) - by strength, with power

• अतन्द्रिताः (atandritāḥ) - unwearied, tireless, diligent

• शीघ्रम् (śīghram) - quickly, speedily, swiftly

• अपः (apaḥ) - waters

• वहन्ति (vahanti) - they carry, they flow

• संतर्पयन्त्यः (saṁtarpayantyaḥ) - satisfying, nourishing, gratifying

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• नद्यः (nadyaḥ) - rivers

Words meanings and morphology

अतन्द्रिता (atandritā) - unwearied, tireless, diligent

(adjective)

Nominative, feminine, singular of atandrita

atandrita - unwearied, tireless, diligent

Past Passive Participle

Negation of tandrita (wearied, lazy); derived from root √tandr (to be weary)

Prefix: a

Root: tandr (class 1)

भारम् (bhāram) - burden, weight

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, load, weight, quantity

From root √bhṛ (to bear, carry)

Root: bhṛ (class 3)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

महान्तम् (mahāntam) - great, large, vast

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, mighty, important

Present Active Participle

From root √mah (to be great)

Root: mah (class 1)

बिभर्ति (bibharti) - bears, carries, sustains, supports

(verb)

3rd person , singular, active, present (lat) of bhṛ

Root: bhṛ (class 3)

देवी (devī) - goddess, divine female

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine female, queen

Feminine form of deva

पृथिवी (pṛthivī) - Earth

(proper noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - Earth, land, soil

बलेन (balena) - by strength, with power

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, might

अतन्द्रिताः (atandritāḥ) - unwearied, tireless, diligent

(adjective)

Nominative, feminine, plural of atandrita

atandrita - unwearied, tireless, diligent

Past Passive Participle

Negation of tandrita (wearied, lazy); derived from root √tandr (to be weary)

Prefix: a

Root: tandr (class 1)

शीघ्रम् (śīghram) - quickly, speedily, swiftly

(indeclinable)

अपः (apaḥ) - waters

(noun)

Accusative, feminine, plural of ap

ap - water, waters

वहन्ति (vahanti) - they carry, they flow

(verb)

3rd person , plural, active, present (lat) of vah

Root: vah (class 1)

संतर्पयन्त्यः (saṁtarpayantyaḥ) - satisfying, nourishing, gratifying

(adjective)

Nominative, feminine, plural of saṃtarpayat

saṁtarpayat - satisfying, nourishing, gratifying

Present Active Participle (Causative)

From causative form of root √tṛp, with prefix sam-

Prefix: sam

Root: tṛp (class 4)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, ghost; past; become
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, become)
  Root: bhū (class 1)

नद्यः (nadyaḥ) - rivers

(noun)

Nominative, feminine, plural of nadī

nadī - river