महाभारतः mahābhārataḥ - book-5, chapter-176, verse-8

निवेदितं मया ह्येतद्दुःखमूलं यथातथम् ।
विधानं तत्र भगवन्कर्तुमर्हसि युक्तितः ॥८॥

8. niveditaṁ mayā hyetadduḥkhamūlaṁ yathātatham ,
vidhānaṁ tatra bhagavankartumarhasi yuktitaḥ.

8. niveditam mayā hi etat duḥkhamūlam yathātatham
vidhānam tatra bhagavan kartum arhasi yuktitah

8. hi mayā etat duḥkhamūlam yathātatham niveditam
bhagavan tatra vidhānam yuktitah kartum arhasi

8. Indeed, I have truthfully explained this root of my sorrow. O revered one, you ought to take the appropriate action (vidhāna) in this matter with proper reasoning.

Words meanings summery:

• निवेदितम् (niveditam) - reported, related, made known

• मया (mayā) - by me

• हि (hi) - indeed, surely, for

• एतत् (etat) - this, this matter

• दुःखमूलम् (duḥkhamūlam) - this root of my sorrow (her plight) (the root of sorrow, source of unhappiness)

• यथातथम् (yathātatham) - truly, exactly as it is, factually

• विधानम् (vidhānam) - appropriate measure, necessary action (arrangement, ordinance, measure, action)

• तत्र (tatra) - in this matter (there, in that, in that matter)

• भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O lord)

• कर्तुम् (kartum) - to do, to make, to perform

• अर्हसि (arhasi) - you are able, you ought, you deserve

• युक्तितह् (yuktitah) - with proper reasoning (by reason, properly, skillfully)

Words meanings and morphology

निवेदितम् (niveditam) - reported, related, made known

(adjective)

Nominative, neuter, singular of nivedita

nivedita - reported, announced, offered

Past Passive Participle

formed from ni-vid

Prefix: ni

Root: vid (class 4)

Note: Predicate adjective for 'duḥkhamūlam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

Note: Agent of the passive participle 'niveditam'.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

एतत् (etat) - this, this matter

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the current problem, the root of sorrow.

दुःखमूलम् (duḥkhamūlam) - this root of my sorrow (her plight) (the root of sorrow, source of unhappiness)

(noun)

Nominative, neuter, singular of duḥkhamūla

duḥkhamūla - root of sorrow, cause of pain

Compound type : tatpurusha (duḥkha+mūla)

• duḥkha – sorrow, pain, suffering
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)

Note: Subject of 'niveditam'.

यथातथम् (yathātatham) - truly, exactly as it is, factually

(indeclinable)

Compound type : avyayībhāva (yathā+tatha)

• yathā – as, according to
  indeclinable
• tatha – so, thus, such
  indeclinable

Note: Adverbial compound.

विधानम् (vidhānam) - appropriate measure, necessary action (arrangement, ordinance, measure, action)

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - arrangement, measure, ordinance, rule, creation

Prefix: vi

Root: dhā (class 3)

Note: Object of 'kartum'.

तत्र (tatra) - in this matter (there, in that, in that matter)

(indeclinable)

Note: Adverb of place or circumstance.

भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O lord)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine; lord

Note: Addressed to the sage.

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

root kṛ + -tum suffix

Root: kṛ (class 8)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you are able, you ought, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

root arh, 2nd person singular Present Active

Root: arh (class 1)

Note: Main verb of the clause.

युक्तितह् (yuktitah) - with proper reasoning (by reason, properly, skillfully)

(indeclinable)

formed from yukti + -tas suffix

Note: Adverbial suffix.