महाभारतः mahābhārataḥ - book-5, chapter-176, verse-5

अम्बोवाच ।
अपनीतास्मि भीष्मेण भगवन्नविजानता ।
न हि जानाति मे भीष्मो ब्रह्मञ्शाल्वगतं मनः ॥५॥

5. ambovāca ,
apanītāsmi bhīṣmeṇa bhagavannavijānatā ,
na hi jānāti me bhīṣmo brahmañśālvagataṁ manaḥ.

5. amba uvāca apanītā asmi bhīṣmeṇa bhagavan avijānatā
na hi jānāti me bhīṣmaḥ brahman śālvagatam manaḥ

5. amba uvāca bhagavan brahman bhīṣmeṇa avijānatā asmi
apanītā hi bhīṣmaḥ me manaḥ śālvagatam na jānāti

5. Amba said, "O revered one, I was carried off by Bhishma, who acted without knowing my true feelings. Indeed, Bhishma does not know, O Brahmana, that my mind is devoted to Salva."

Words meanings summery:

• अम्ब (amba) - Amba (proper noun)

• उवाच (uvāca) - said, spoke

• अपनीता (apanītā) - carried away, taken away

• अस्मि (asmi) - I am

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O lord)

• अविजानता (avijānatā) - by Bhishma, who was ignorant of my feelings (by one not knowing, by an ignorant person)

• न (na) - not, no

• हि (hi) - indeed, surely, for

• जानाति (jānāti) - knows

• मे (me) - my, to me

• भीष्मः (bhīṣmaḥ) - Bhishma

• ब्रह्मन् (brahman) - O Brahmana (addressing the sage) (O Brahmana, O venerable one)

• शाल्वगतम् (śālvagatam) - devoted to Salva (referring to her mind) (gone to Salva, fixed on Salva)

• मनः (manaḥ) - mind, heart

Words meanings and morphology

अम्ब (amba) - Amba (proper noun)

(proper noun)

Nominative, feminine, singular of ambā

ambā - mother; Amba (a proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

root vac, 3rd person singular Perfect Active

Root: vac (class 2)

अपनीता (apanītā) - carried away, taken away

(adjective)

Nominative, feminine, singular of apanīta

apanīta - carried away, removed, led away

Past Passive Participle

formed from apa + root nī

Prefix: apa

Root: nī (class 1)

Note: The feminine form matches the implicit subject 'I' (Amba).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

root as, 1st person singular Present Active

Root: as (class 2)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

Note: Agent of the passive participle 'apanītā'.

भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O lord)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine; lord

अविजानता (avijānatā) - by Bhishma, who was ignorant of my feelings (by one not knowing, by an ignorant person)

(adjective)

Instrumental, masculine, singular of avijānat

avijānat - not knowing, ignorant

Present Active Participle

formed from a- (negation) + root jñā

Prefix: a

Root: jñā (class 9)

Note: Agrees with 'bhīṣmeṇa'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

जानाति (jānāti) - knows

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present Active

root jñā, 3rd person singular Present Active

Root: jñā (class 9)

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Enclitic form for 'mama'.

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

Note: Subject of 'jānāti'.

ब्रह्मन् (brahman) - O Brahmana (addressing the sage) (O Brahmana, O venerable one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmana, priest; the Absolute (brahman)

Note: Refers to a person (the sage).

शाल्वगतम् (śālvagatam) - devoted to Salva (referring to her mind) (gone to Salva, fixed on Salva)

(adjective)

Accusative, neuter, singular of śālvagata

śālvagata - gone to Salva, fixed on Salva

Past Passive Participle

formed from śālva (proper noun) + gata (past passive participle of gam)

Compound type : tatpurusha (śālva+gata)

• śālva – Salva (name of a king/kingdom)
  proper noun (masculine)
• gata – gone, arrived, reached, obtained
  adjective (neuter)
  Past Passive Participle
  root gam
  Root: gam (class 1)

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart

Note: Object of 'jānāti'.