महाभारतः mahābhārataḥ - book-5, chapter-176, verse-14

भीष्मं वा शाल्वराजं वा यं वा दोषेण गच्छसि ।
प्रशाधि तं महाबाहो यत्कृतेऽहं सुदुःखिता ॥१४॥

14. bhīṣmaṁ vā śālvarājaṁ vā yaṁ vā doṣeṇa gacchasi ,
praśādhi taṁ mahābāho yatkṛte'haṁ suduḥkhitā.

14. bhīṣmam vā śālvarājam vā yam vā doṣeṇa gacchasi
| praśādhi tam mahābāho yatkṛte aham suduhkhitā

14. mahābāho yam vā doṣeṇa gacchasi,
bhīṣmam vā śālvarājam vā,
tam praśādhi yatkṛte aham suduhkhitā

14. Whether it is Bhishma, or the King of Salva, or whomever you consider to be at fault, O mighty-armed one, punish him, for whose sake I am extremely distressed.

Words meanings summery:

• भीष्मम् (bhīṣmam) - Bhishma, the object of potential punishment (Bhishma (proper name))

• वा (vā) - or (or, either)

• शाल्वराजम् (śālvarājam) - King of Salva, another potential object of punishment (the King of Salva)

• वा (vā) - or (or, either)

• यम् (yam) - whomever (you find fault with) (whom, which, whoever)

• वा (vā) - or (or, either)

• दोषेण (doṣeṇa) - with fault, by reason of guilt (by fault, with a defect, by blame)

• गच्छसि (gacchasi) - you consider/find (to be at fault) (you go, you find, you approach, you understand)

• प्रशाधि (praśādhi) - punish (him) (rule, govern, punish, subdue)

• तम् (tam) - him (referring to Bhishma, Salva, or whomever is at fault) (him, that (one))

• महाबाहो (mahābāho) - A vocative address to a powerful individual (likely Parashurama) (O mighty-armed one, O strong-armed one)

• यत्कृते (yatkṛte) - for the sake of that person (whoever is at fault) (for whose sake, on account of whom)

• अहम् (aham) - I (Amba) (I, me)

• सुदुह्खिता (suduhkhitā) - extremely distressed (greatly distressed, very sorrowful)

Words meanings and morphology

भीष्मम् (bhīṣmam) - Bhishma, the object of potential punishment (Bhishma (proper name))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name, 'the terrible')

वा (vā) - or (or, either)

(indeclinable)

शाल्वराजम् (śālvarājam) - King of Salva, another potential object of punishment (the King of Salva)

(noun)

Accusative, masculine, singular of śālvarāja

śālvarāja - King of Salva

Compound type : tatpurusha (śālva+rāja)

• śālva – Salva (name of a kingdom or people)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

वा (vā) - or (or, either)

(indeclinable)

यम् (yam) - whomever (you find fault with) (whom, which, whoever)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

वा (vā) - or (or, either)

(indeclinable)

दोषेण (doṣeṇa) - with fault, by reason of guilt (by fault, with a defect, by blame)

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, blame, guilt

Root: duṣ (class 4)

गच्छसि (gacchasi) - you consider/find (to be at fault) (you go, you find, you approach, you understand)

(verb)

2nd person , singular, active, present (lat) of gam

Present Active

Present 2nd person singular, active voice, from root gam (gacch- stem)

Root: gam (class 1)

प्रशाधि (praśādhi) - punish (him) (rule, govern, punish, subdue)

(verb)

2nd person , singular, active, imperative (loṭ) of śās

Imperative Active

Imperative 2nd person singular, active voice, from root śās with prefix pra

Prefix: pra

Root: śās (class 2)

तम् (tam) - him (referring to Bhishma, Salva, or whomever is at fault) (him, that (one))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

महाबाहो (mahābāho) - A vocative address to a powerful individual (likely Parashurama) (O mighty-armed one, O strong-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrihi (mahat+bāhu)

• mahat – great, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

यत्कृते (yatkṛte) - for the sake of that person (whoever is at fault) (for whose sake, on account of whom)

(indeclinable)

Compound of yad (relative pronoun stem) and kṛte (locative of kṛta acting as a postposition). Functions as an indeclinable postposition.

Compound type : tatpurusha (yad+kṛta)

• yad – who, which
  pronoun
  Relative pronoun stem
• kṛta – done, made, performed; (as postposition) for the sake of
  noun (neuter)
  Past Passive Participle
  Past passive participle of root kṛ. Used in locative singular (kṛte) as a postposition meaning 'for the sake of'.
  Root: kṛ (class 8)

Note: Functions as an indeclinable adverbial phrase.

अहम् (aham) - I (Amba) (I, me)

(pronoun)

Nominative, singular of aham

aham - I, me

सुदुह्खिता (suduhkhitā) - extremely distressed (greatly distressed, very sorrowful)

(adjective)

Nominative, feminine, singular of suduhkhita

suduhkhita - greatly distressed, very unhappy

Compound of su- (very) and duḥkhita (distressed)

Compound type : karmadharaya (su+duhkhita)

• su – good, well, very
  indeclinable
  Prefix meaning 'very' or 'good'
• duhkhita – distressed, sorrowful, suffering
  adjective (feminine)
  Past Passive Participle
  Past passive participle of root duhkh
  Root: duhkh (class 1)