महाभारतः mahābhārataḥ - book-5, chapter-176, verse-32

प्रेषयिष्यामि भीष्माय कुरुश्रेष्ठाय भामिनि ।
करिष्यति वचो धर्म्यं श्रुत्वा मे स नराधिपः ॥३२॥

32. preṣayiṣyāmi bhīṣmāya kuruśreṣṭhāya bhāmini ,
kariṣyati vaco dharmyaṁ śrutvā me sa narādhipaḥ.

32. preṣayiṣyāmi bhīṣmāya kuruśreṣṭhāya bhāmini
kariṣyati vacaḥ dharmyam śrutvā me saḥ narādhipaḥ

32. bhāmini,
अहं भीष्माय कुरुśreṣṭhāya [त्वाम्] preṣayiṣyāmi.
सः नराधिपः मे धर्म्यम् वचः श्रुत्वा करिष्यति.

32. O beautiful one (bhāmini), I will send you to Bhīṣma, the foremost among the Kurus. That king, having heard my word, will do what is in accordance with (dharma).

Words meanings summery:

• प्रेषयिष्यामि (preṣayiṣyāmi) - I will send

• भीष्माय (bhīṣmāya) - to Bhīṣma

• कुरुश्रेष्ठाय (kuruśreṣṭhāya) - to Bhīṣma, who is the foremost among the Kurus (to the best of the Kurus, to the foremost among the Kurus)

• भामिनि (bhāmini) - O beautiful one (used as a polite address to the princess) (O beautiful woman, O angry woman)

• करिष्यति (kariṣyati) - he will do, he will perform

• वचः (vacaḥ) - my word / command (word, command, speech)

• धर्म्यम् (dharmyam) - what is righteous / in accordance with natural law (dharma) (righteous, lawful, in accordance with (dharma))

• श्रुत्वा (śrutvā) - having heard

• मे (me) - my (referring to Rāma's word) (my, to me)

• सः (saḥ) - that king (referring to Bhīṣma) (he, that)

• नराधिपः (narādhipaḥ) - that king (referring to Bhīṣma) (king, ruler of men)

Words meanings and morphology

प्रेषयिष्यामि (preṣayiṣyāmi) - I will send

(verb)

1st person , singular, active, future (lṛṭ) of praiṣay

Future 1st singular of causative of pra-iṣ (root iṣ, class 4, but with prefix pra and causative suffix -i/aya).

Prefix: pra

Root: iṣ (class 4)

भीष्माय (bhīṣmāya) - to Bhīṣma

(proper noun)

Dative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (name of a Kuru patriarch)

Note: Dative of purpose/direction.

कुरुश्रेष्ठाय (kuruśreṣṭhāya) - to Bhīṣma, who is the foremost among the Kurus (to the best of the Kurus, to the foremost among the Kurus)

(adjective)

Dative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best among the Kurus, foremost of the Kurus

Compound type : tatpurusha (kuru+śreṣṭha)

• kuru – a member of the Kuru dynasty/clan
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative degree of praśasya (excellent).

Note: Agrees with 'bhīṣmāya'.

भामिनि (bhāmini) - O beautiful one (used as a polite address to the princess) (O beautiful woman, O angry woman)

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - a beautiful or passionate woman, angry woman

करिष्यति (kariṣyati) - he will do, he will perform

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future 3rd singular of kṛ (class 8).

Root: kṛ (class 8)

Note: Subject is 'sa narādhipaḥ'.

वचः (vacaḥ) - my word / command (word, command, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, command

Note: Direct object of 'kariṣyati'.

धर्म्यम् (dharmyam) - what is righteous / in accordance with natural law (dharma) (righteous, lawful, in accordance with (dharma))

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, just, lawful, consistent with (dharma)

Derived from dharma with -ya suffix.

Note: Agrees with 'vacaḥ'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From śru (class 5) with ktvā suffix.

Root: śru (class 5)

मे (me) - my (referring to Rāma's word) (my, to me)

(pronoun)

Genitive, singular of aham

aham - I, my

Note: Enclitic pronoun, equivalent to mama.

सः (saḥ) - that king (referring to Bhīṣma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'kariṣyati', refers to Bhīṣma.

नराधिपः (narādhipaḥ) - that king (referring to Bhīṣma) (king, ruler of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, ruler of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)
  From adhi + pā (to protect/rule) or dhā (to place).
  Prefix: adhi
  Root: dhā (class 3)

Note: Appositive to 'saḥ'.