महाभारतः mahābhārataḥ - book-5, chapter-176, verse-37

एतत्सर्वं विनिश्चित्य स्वबुद्ध्या भृगुनन्दन ।
यदत्रौपयिकं कार्यं तच्चिन्तयितुमर्हसि ॥३७॥

37. etatsarvaṁ viniścitya svabuddhyā bhṛgunandana ,
yadatraupayikaṁ kāryaṁ taccintayitumarhasi.

37. etat sarvam viniścitya svabuddhyā bhṛgunandana
yat atra aupayikam kāryam tat cintayitum arhasi

37. bhṛgunandana svabuddhyā etat sarvam viniścitya
atra yat aupayikam kāryam tat cintayitum arhasi

37. O son of Bhṛgu, having thoroughly ascertained all this with your own intellect, you should consider what appropriate action needs to be taken here.

Words meanings summery:

• एतत् (etat) - this, all this

• सर्वम् (sarvam) - all, whole, everything

• विनिश्चित्य (viniścitya) - having ascertained, having determined, having decided

• स्वबुद्ध्या (svabuddhyā) - by one's own intellect, with one's own understanding

• भृगुनन्दन (bhṛgunandana) - Refers to Rāma Jāmadagnya. (O son of Bhṛgu, O delight of Bhṛgu)

• यत् (yat) - whatever, which

• अत्र (atra) - here, in this matter

• औपयिकम् (aupayikam) - appropriate, suitable, useful

• कार्यम् (kāryam) - action, deed, what is to be done

• तत् (tat) - that

• चिन्तयितुम् (cintayitum) - to consider, to ponder

• अर्हसि (arhasi) - you are able, you ought, you should

Words meanings and morphology

एतत् (etat) - this, all this

(pronoun)

Nominative, neuter, singular of etat

etat - this

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

विनिश्चित्य (viniścitya) - having ascertained, having determined, having decided

(indeclinable)

Absolutive

Derived from the root √ci with prefixes vi and nis

Prefixes: vi+nis

Root: ci (class 5)

स्वबुद्ध्या (svabuddhyā) - by one's own intellect, with one's own understanding

(noun)

Instrumental, feminine, singular of svabuddhi

svabuddhi - one's own intellect/understanding

Compound type : tatpurusha (sva+buddhi)

• sva – own, self
  pronoun (masculine)
• buddhi – intellect, understanding, discernment
  noun (feminine)

भृगुनन्दन (bhṛgunandana) - Refers to Rāma Jāmadagnya. (O son of Bhṛgu, O delight of Bhṛgu)

(proper noun)

Vocative, masculine, singular of bhṛgunandana

bhṛgunandana - son/delight of Bhṛgu

Compound type : tatpurusha (bhṛgu+nandana)

• bhṛgu – name of a Vedic sage
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

अत्र (atra) - here, in this matter

(indeclinable)

औपयिकम् (aupayikam) - appropriate, suitable, useful

(adjective)

Nominative, neuter, singular of aupayika

aupayika - suitable, proper, fit, appropriate

कार्यम् (kāryam) - action, deed, what is to be done

(noun)

Nominative, neuter, singular of kārya

kārya - what is to be done, action, duty, business

Gerundive (Potential Passive Participle)

Derived from the root √kṛ (to do)

Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चिन्तयितुम् (cintayitum) - to consider, to ponder

(indeclinable)

Infinitive

Derived from the causative stem of root √cit (to perceive, think)

Root: cit (class 10)

अर्हसि (arhasi) - you are able, you ought, you should

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)