Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,176

महाभारतः       mahābhārataḥ - book-5, chapter-176, verse-31

तच्छ्रुत्वा जामदग्न्यस्तु राजपुत्र्या वचस्तदा ।
उवाच तां वरारोहां निश्चित्यार्थविनिश्चयम् ॥३१॥
31. tacchrutvā jāmadagnyastu rājaputryā vacastadā ,
uvāca tāṁ varārohāṁ niścityārthaviniścayam.
31. tat śrutvā jāmadagnyaḥ tu rājaputryā vacaḥ tadā
uvāca tām varārohām niścitya arthaviniścayam
31. tadā,
jāmadagnyaḥ tu rājaputryā tat vacaḥ śrutvā,
arthaviniścayam niścitya,
tām varārohām uvāca
31. Having heard that speech from the princess, the son of Jamadagni (Paraśurāma) then ascertained the true nature of the matter and spoke to that fair-hipped woman.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that (speech) (that, it)
  • श्रुत्वा (śrutvā) - having heard
  • जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (son of Jamadagni)
  • तु (tu) - but, indeed, on the other hand
  • राजपुत्र्या (rājaputryā) - from the princess (by the princess, of the princess)
  • वचः (vacaḥ) - speech (word, speech, utterance)
  • तदा (tadā) - then, at that time
  • उवाच (uvāca) - said, spoke
  • ताम् (tām) - her (referring to the princess) (her, that (feminine))
  • वरारोहाम् (varārohām) - the fair-hipped woman (epithet for the princess) (fair-hipped, beautiful-hipped)
  • निश्चित्य (niścitya) - having ascertained, having determined, having decided
  • अर्थविनिश्चयम् (arthaviniścayam) - the true nature of the matter (ascertainment of the matter/purpose, definite decision of a matter)

Words meanings and morphology

तत् (tat) - that (speech) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, she, he
Note: Direct object for 'śrutvā' (understood via 'vacaḥ').
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
From śru (class 5) with ktvā suffix.
Root: śru (class 5)
जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (son of Jamadagni)
(proper noun)
Nominative, masculine, singular of jāmadagnya
jāmadagnya - son or descendant of Jamadagni; specifically Paraśurāma
तु (tu) - but, indeed, on the other hand
(indeclinable)
राजपुत्र्या (rājaputryā) - from the princess (by the princess, of the princess)
(noun)
Instrumental, feminine, singular of rājaputrī
rājaputrī - princess, king's daughter
Compound type : tatpurusha (rājan+putrī)
  • rājan – king, monarch
    noun (masculine)
  • putrī – daughter
    noun (feminine)
Note: Used here to indicate the source of the speech ('from the princess').
वचः (vacaḥ) - speech (word, speech, utterance)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, utterance
Note: Direct object of 'śrutvā'.
तदा (tadā) - then, at that time
(indeclinable)
Note: Adverb of time.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect 3rd singular of vac (class 2), irregular formation.
Root: vac (class 2)
ताम् (tām) - her (referring to the princess) (her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, he, it
Note: Direct object of 'uvāca'.
वरारोहाम् (varārohām) - the fair-hipped woman (epithet for the princess) (fair-hipped, beautiful-hipped)
(adjective)
Accusative, feminine, singular of varārohā
varārohā - having beautiful hips, a beautiful woman
Compound type : bahuvrihi (vara+āroha)
  • vara – excellent, best, noble
    adjective (masculine)
  • āroha – buttocks, hips, rising
    noun (masculine)
Note: Agrees with 'tām'.
निश्चित्य (niścitya) - having ascertained, having determined, having decided
(indeclinable)
Absolutive (Gerund)
From ni + ci (class 5) with lyap suffix (as it has a prefix).
Prefix: ni
Root: ci (class 5)
अर्थविनिश्चयम् (arthaviniścayam) - the true nature of the matter (ascertainment of the matter/purpose, definite decision of a matter)
(noun)
Accusative, masculine, singular of arthaviniścaya
arthaviniścaya - ascertainment of a matter, definite decision concerning a purpose or meaning
Compound type : tatpurusha (artha+viniścaya)
  • artha – meaning, purpose, matter, object
    noun (masculine)
  • viniścaya – definite ascertainment, conviction, decision
    noun (masculine)
    From vi-ni-ci with termination -a.
    Prefixes: vi+ni
    Root: ci (class 5)
Note: Direct object of 'niścitya'.