महाभारतः mahābhārataḥ - book-5, chapter-176, verse-39

भीष्मं जहि महाबाहो यत्कृते दुःखमीदृशम् ।
प्राप्ताहं भृगुशार्दूल चराम्यप्रियमुत्तमम् ॥३९॥

39. bhīṣmaṁ jahi mahābāho yatkṛte duḥkhamīdṛśam ,
prāptāhaṁ bhṛguśārdūla carāmyapriyamuttamam.

39. bhīṣmam jahi mahābāho yatkṛte duḥkham īdṛśam
prāptā aham bhṛguśārdūla carāmi apriyam uttamam

39. mahābāho bhṛguśārdūla yatkṛte aham īdṛśam duḥkham
prāptā uttamam apriyam carāmi bhīṣmam jahi

39. O mighty-armed one, kill Bhīṣma, for whose sake I have obtained such profound sorrow. O tiger among the Bhṛgus, I am enduring this extreme unhappiness.

Words meanings summery:

• भीष्मम् (bhīṣmam) - Bhīṣma

• जहि (jahi) - kill, destroy

• महाबाहो (mahābāho) - Refers to Rāma Jāmadagnya. (O mighty-armed one)

• यत्कृते (yatkṛte) - for whose sake, for which reason

• दुःखम् (duḥkham) - sorrow, suffering, unhappiness

• ईदृशम् (īdṛśam) - such, of this kind

• प्राप्ता (prāptā) - obtained, reached, achieved

• अहम् (aham) - I

• भृगुशार्दूल (bhṛguśārdūla) - Refers to Rāma Jāmadagnya. (O tiger among the Bhṛgus, O best of the Bhṛgus)

• चरामि (carāmi) - I move, I wander, I endure, I experience

• अप्रियम् (apriyam) - unpleasantness, misfortune, something disliked

• उत्तमम् (uttamam) - extreme (in a negative sense, modifying 'apriya') (extreme, excellent, supreme)

Words meanings and morphology

भीष्मम् (bhīṣmam) - Bhīṣma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a character in the Mahābhārata)

जहि (jahi) - kill, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of han

Root: han (class 2)

महाबाहो (mahābāho) - Refers to Rāma Jāmadagnya. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with powerful arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective
• bāhu – arm
  noun (masculine)

यत्कृते (yatkṛte) - for whose sake, for which reason

(indeclinable)

Compound of relative pronoun 'yat' and 'kṛte' (locative of kṛta, meaning 'for the sake of')

Compound type : tatpurusha (yad+kṛte)

• yad – which, what
  pronoun (neuter)
• kṛte – for the sake of, on account of
  indeclinable
  Locative singular of 'kṛta'

दुःखम् (duḥkham) - sorrow, suffering, unhappiness

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this appearance, of this kind

प्राप्ता (prāptā) - obtained, reached, achieved

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

Derived from root √āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Speaker is female (Ambā).

भृगुशार्दूल (bhṛguśārdūla) - Refers to Rāma Jāmadagnya. (O tiger among the Bhṛgus, O best of the Bhṛgus)

(proper noun)

Vocative, masculine, singular of bhṛguśārdūla

bhṛguśārdūla - tiger among the Bhṛgus (best of Bhṛgus)

Compound type : tatpurusha (bhṛgu+śārdūla)

• bhṛgu – name of a Vedic sage
  proper noun (masculine)
• śārdūla – tiger; chief, excellent (as suffix)
  noun (masculine)

चरामि (carāmi) - I move, I wander, I endure, I experience

(verb)

1st person , singular, active, present indicative (laṭ) of car

Root: car (class 1)

अप्रियम् (apriyam) - unpleasantness, misfortune, something disliked

(noun)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable; misfortune

Compound type : nañ-tatpurusha (a+priya)

• a – not, non-
  prefix
• priya – dear, beloved, pleasant
  adjective (neuter)

उत्तमम् (uttamam) - extreme (in a negative sense, modifying 'apriya') (extreme, excellent, supreme)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, supreme