महाभारतः mahābhārataḥ - book-5, chapter-176, verse-28

भीष्म उवाच ।
तस्याश्च दृष्ट्वा रूपं च वयश्चाभिनवं पुनः ।
सौकुमार्यं परं चैव रामश्चिन्तापरोऽभवत् ॥२८॥

28. bhīṣma uvāca ,
tasyāśca dṛṣṭvā rūpaṁ ca vayaścābhinavaṁ punaḥ ,
saukumāryaṁ paraṁ caiva rāmaścintāparo'bhavat.

28. bhīṣma uvāca tasyāḥ ca dṛṣṭvā rūpaṃ ca vayaḥ ca abhinavaṃ
punaḥ saukumāryaṃ paraṃ ca eva rāmaḥ cintāparaḥ abhavat

28. bhīṣma uvāca tasyāḥ rūpaṃ ca abhinavaṃ vayaḥ ca paraṃ
saukumāryaṃ ca eva punaḥ dṛṣṭvā rāmaḥ cintāparaḥ abhavat

28. Bhīṣma said, "And having seen her form, and her fresh youth, and indeed her supreme tenderness, Rāma became absorbed in thought (or worried)."

Words meanings summery:

• भीष्म (bhīṣma) - The speaker. (Bhīṣma)

• उवाच (uvāca) - said, spoke

• तस्याः (tasyāḥ) - Refers to Ambā. (of her, her)

• च (ca) - and, also, moreover

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• रूपं (rūpaṁ) - form, beauty, appearance

• च (ca) - and, also, moreover

• वयः (vayaḥ) - age, youth

• च (ca) - and, also, moreover

• अभिनवं (abhinavaṁ) - fresh, new, young

• पुनः (punaḥ) - Used for emphasis or adding another item to the list of things observed. (again, moreover, furthermore)

• सौकुमार्यं (saukumāryaṁ) - tenderness, delicacy, grace

• परं (paraṁ) - supreme, highest, utmost, excellent

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, even

• रामः (rāmaḥ) - Paraśurāma. (Rāma)

• चिन्तापरः (cintāparaḥ) - absorbed in thought, worried, anxious

• अभवत् (abhavat) - became, happened, was

Words meanings and morphology

भीष्म (bhīṣma) - The speaker. (Bhīṣma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (name of a Kuru warrior); dreadful, terrible

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Reduplicated Perfect

From root vac (class 2, Parasmaipada), third person singular.

Root: vac (class 2)

तस्याः (tasyāḥ) - Refers to Ambā. (of her, her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

Third person feminine singular demonstrative pronoun, genitive case.

Note: Possessive, modifies 'rūpaṃ', 'vayaḥ', 'saukumāryaṃ'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root dṛś (class 1, Parasmaipada) with suffix -tvā.

Root: dṛś (class 1)

रूपं (rūpaṁ) - form, beauty, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

From root rūp (to form).

Root: rūp (class 10)

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle.

वयः (vayaḥ) - age, youth

(noun)

Accusative, neuter, singular of vayas

vayas - age, period of life, youth, vigor

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle.

अभिनवं (abhinavaṁ) - fresh, new, young

(adjective)

Accusative, neuter, singular of abhinava

abhinava - quite new, fresh, young, recent

From prefix abhi- and nava (new).

पुनः (punaḥ) - Used for emphasis or adding another item to the list of things observed. (again, moreover, furthermore)

(indeclinable)

Adverbial particle.

सौकुमार्यं (saukumāryaṁ) - tenderness, delicacy, grace

(noun)

Accusative, neuter, singular of saukumārya

saukumārya - tenderness, delicacy, grace, youthfulness

Abstract noun derived from sukumāra (very tender/delicate).

परं (paraṁ) - supreme, highest, utmost, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, excellent, ultimate, other

Note: Intensifier for 'saukumāryaṃ'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle.

एव (eva) - indeed, only, just, even

(indeclinable)

Emphatic particle.

रामः (rāmaḥ) - Paraśurāma. (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of several prominent figures, here Paraśurāma); pleasing, charming

Note: Subject of 'abhavat'.

चिन्तापरः (cintāparaḥ) - absorbed in thought, worried, anxious

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - absorbed in thought, anxious, worried, preoccupied

Tatpurusha compound: (cintā) (para) - 'engaged in thought'.

Compound type : tatpurusha (cintā+para)

• cintā – thought, worry, anxiety
  noun (feminine)
  From root cit (to think).
  Root: cit (class 1)
• para – engaged in, devoted to, chief, highest
  adjective (masculine)

Note: Predicative adjective, describes Rāma.

अभवत् (abhavat) - became, happened, was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect

From root bhū (class 1, Parasmaipada), third person singular.

Root: bhū (class 1)