महाभारतः mahābhārataḥ - book-5, chapter-176, verse-26

राम उवाच ।
यथासि सृञ्जयस्यास्य तथा मम नृपात्मजे ।
ब्रूहि यत्ते मनोदुःखं करिष्ये वचनं तव ॥२६॥

26. rāma uvāca ,
yathāsi sṛñjayasyāsya tathā mama nṛpātmaje ,
brūhi yatte manoduḥkhaṁ kariṣye vacanaṁ tava.

26. rāma uvāca yathā asi sṛñjayasya asya tathā mama
nṛpātmaje brūhi yat te manoduḥkhaṃ kariṣye vacanaṃ tava

26. rāma uvāca nṛpātmaje yathā asya sṛñjayasya asi tathā
mama brūhi te yat manoduḥkhaṃ kariṣye vacanaṃ tava

26. Rāma said, "O daughter of a king, as you are of this Sañjaya, so you are of me. Tell me whatever mental distress you have; I will fulfill your word (command)."

Words meanings summery:

• राम (rāma) - Paraśurāma (Rāma)

• उवाच (uvāca) - said, spoke

• यथा (yathā) - as, just as

• असि (asi) - you are

• सृञ्जयस्य (sṛñjayasya) - of Sañjaya

• अस्य (asya) - of this, his

• तथा (tathā) - so, thus, in that manner

• मम (mama) - my, of me

• नृपात्मजे (nṛpātmaje) - Vocative address to Ambā. (O daughter of a king!)

• ब्रूहि (brūhi) - tell, say, speak

• यत् (yat) - what, which, whatever

• ते (te) - your, to you

• मनोदुःखं (manoduḥkhaṁ) - mental distress, sorrow of mind

• करिष्ये (kariṣye) - I shall do, I will fulfill

• वचनं (vacanaṁ) - word, command, speech

• तव (tava) - your, of you

Words meanings and morphology

राम (rāma) - Paraśurāma (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of several prominent figures, here Paraśurāma); pleasing, charming

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Reduplicated Perfect

From root vac (class 2, Parasmaipada), third person singular.

Root: vac (class 2)

यथा (yathā) - as, just as

(indeclinable)

Adverbial particle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

From root as (class 2, Parasmaipada), second person singular.

Root: as (class 2)

सृञ्जयस्य (sṛñjayasya) - of Sañjaya

(proper noun)

Genitive, masculine, singular of sṛñjaya

sṛñjaya - Sañjaya (a proper name); victorious

Note: Indicates belonging or relationship.

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Demonstrative pronoun, masculine genitive singular.

Note: Agrees with 'sṛñjayasya'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Adverbial particle.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

First person singular pronoun, genitive case.

नृपात्मजे (nṛpātmaje) - Vocative address to Ambā. (O daughter of a king!)

(noun)

Vocative, feminine, singular of nṛpātmajā

nṛpātmajā - daughter of a king, princess

Tatpurusha compound: (nṛpa) (ātmajā) - 'daughter of a king'.

Compound type : tatpurusha (nṛpa+ātmajā)

• nṛpa – king, protector of men
  noun (masculine)
• ātmajā – daughter
  noun (feminine)
  Feminine of ātmaja (born of oneself).
  Prefix: ā
  Root: jan (class 4)

Note: Addressed to Ambā.

ब्रूहि (brūhi) - tell, say, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

From root brū (class 2, Parasmaipada), second person singular.

Root: brū (class 2)

यत् (yat) - what, which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

Relative pronoun, neuter nominative/accusative singular.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, genitive/dative case.

Note: Possessive, modifies 'manoduḥkhaṃ'.

मनोदुःखं (manoduḥkhaṁ) - mental distress, sorrow of mind

(noun)

Accusative, neuter, singular of manoduḥkha

manoduḥkha - mental distress, sorrow of mind, grief

Tatpurusha compound: (manas) (duḥkha) - 'distress of mind'.

Compound type : tatpurusha (manas+duḥkha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• duḥkha – pain, sorrow, suffering, distress
  noun (neuter)

Note: Object of 'brūhi'.

करिष्ये (kariṣye) - I shall do, I will fulfill

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future Indicative (Ātmanepada)

From root kṛ (class 8, Ubhayapadi), first person singular.

Root: kṛ (class 8)

वचनं (vacanaṁ) - word, command, speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, command, promise

From root vac (to speak) with suffix -ana.

Root: vac (class 2)

Note: Object of 'kariṣye'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, genitive case.

Note: Possessive, modifies 'vacanaṃ'.