महाभारतः mahābhārataḥ - book-4, chapter-4, verse-46

यदेवानन्तरं कार्यं तद्भवान्कर्तुमर्हति ।
तारणायास्य दुःखस्य प्रस्थानाय जयाय च ॥४६॥

46. yadevānantaraṁ kāryaṁ tadbhavānkartumarhati ,
tāraṇāyāsya duḥkhasya prasthānāya jayāya ca.

46. yat eva anantaram kāryam tat bhavān kartum arhati
tāraṇāya asya duḥkhasya prasthānāya jayāya ca

46. You, venerable sir, should indeed undertake whatever task is next, for the sake of overcoming this suffering, for our departure, and for our victory.

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that)

• एव (eva) - indeed, certainly (indeed, certainly, only)

• अनन्तरम् (anantaram) - next, immediately following (next, immediately after, without interval)

• कार्यम् (kāryam) - the task that needs to be done (task, duty, to be done)

• तत् (tat) - that (task) (that, it)

• भवान् (bhavān) - you (addressed to Dhaumya) (you (honorific), your honor)

• कर्तुम् (kartum) - to perform (to do, to make)

• अर्हति (arhati) - ought to do, is fit to do (ought, is able, deserves, is worthy)

• तारणाय (tāraṇāya) - for overcoming (for crossing over, for saving, for overcoming)

• अस्य (asya) - of this (suffering) (of this, his)

• दुःखस्य (duḥkhasya) - of this suffering (of suffering, of pain)

• प्रस्थानाय (prasthānāya) - for our departure (for setting forth, for departure, for starting)

• जयाय (jayāya) - for our victory (for victory)

• च (ca) - and

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that (relative pronoun)

Note: Refers to 'kāryam'.

एव (eva) - indeed, certainly (indeed, certainly, only)

(indeclinable)

Note: Emphatic particle.

अनन्तरम् (anantaram) - next, immediately following (next, immediately after, without interval)

(adjective)

Nominative, neuter, singular of anantara

anantara - next, immediately following, contiguous

Compound type : avyayībhāva (an+antara)

• an – not, un-
  indeclinable
• antara – interval, space between, difference
  noun (neuter)

Note: Agrees with 'kāryam'.

कार्यम् (kāryam) - the task that needs to be done (task, duty, to be done)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, task, business

Gerundive/Future Passive Participle

From root 'kṛ' (to do) with suffix '-ya'.

Root: kṛ (class 8)

Note: Predicative noun/adjective.

तत् (tat) - that (task) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

Note: Functions as the subject of the implied main clause.

भवान् (bhavān) - you (addressed to Dhaumya) (you (honorific), your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor, being

Present Active Participle

From root 'bhū' (to be) with '-at' suffix. Used as a polite pronoun.

Root: bhū (class 1)

Note: Subject of 'arhati'.

कर्तुम् (kartum) - to perform (to do, to make)

(indeclinable)

Infinitive

From root 'kṛ' (to do) with infinitive suffix '-tum'.

Root: kṛ (class 8)

Note: Complements 'arhati'.

अर्हति (arhati) - ought to do, is fit to do (ought, is able, deserves, is worthy)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Tense

From root 'arh' (to deserve), present tense, 3rd person singular.

Root: arh (class 1)

तारणाय (tāraṇāya) - for overcoming (for crossing over, for saving, for overcoming)

(noun)

Dative, neuter, singular of tāraṇa

tāraṇa - causing to cross over, saving, overcoming

Nominalization of causal root 'tṛ'

From causal root 'tār' (to cause to cross) with suffix '-ana'.

Root: tṛ (class 1)

Note: Indicates purpose.

अस्य (asya) - of this (suffering) (of this, his)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one, it

Note: Modifies 'duḥkhasya'.

दुःखस्य (duḥkhasya) - of this suffering (of suffering, of pain)

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - suffering, pain, misery

Note: Governed by 'tāraṇāya' (overcoming of this suffering).

प्रस्थानाय (prasthānāya) - for our departure (for setting forth, for departure, for starting)

(noun)

Dative, neuter, singular of prasthāna

prasthāna - setting forth, departure, march, undertaking

Nominalization of verb 'pra-sthā'

From root 'sthā' (to stand) with upasarga 'pra' and suffix '-ana'.

Prefix: pra

Root: sthā (class 1)

Note: Indicates purpose, coordinating with 'tāraṇāya' and 'jayāya'.

जयाय (jayāya) - for our victory (for victory)

(noun)

Dative, masculine, singular of jaya

jaya - victory, conquest, triumph

From root 'ji' (to conquer) with suffix '-a'.

Root: ji (class 1)

Note: Indicates purpose, coordinating with 'tāraṇāya' and 'prasthānāya'.

च (ca) - and

(indeclinable)

Note: Connects the dative nouns.