महाभारतः mahābhārataḥ - book-4, chapter-38, verse-52

ये त्विमे भास्कराकाराः सर्वपारशवाः शराः ।
एते चित्राः क्रियोपेताः सहदेवस्य धीमतः ॥५२॥

52. ye tvime bhāskarākārāḥ sarvapāraśavāḥ śarāḥ ,
ete citrāḥ kriyopetāḥ sahadevasya dhīmataḥ.

52. ye tu ime bhāskarākārāḥ sarvapāraśavāḥ śarāḥ
ete citrāḥ kriyopetāḥ sahadevasya dhīmataḥ

52. But these arrows, which shine like the sun and are all made of steel, these wonderful and effective ones belong to intelligent Sahadeva.

Words meanings summery:

• ये (ye) - these (arrows) which (which (masculine plural))

• तु (tu) - but (but, indeed, yet)

• इमे (ime) - these (arrows) (these (masculine plural))

• भास्कराकाराः (bhāskarākārāḥ) - resembling the sun (in brightness) (sun-like, having the form of the sun)

• सर्वपारशवाः (sarvapāraśavāḥ) - entirely made of steel (entirely of steel, made completely of iron/steel)

• शराः (śarāḥ) - arrows

• एते (ete) - these (arrows) (these (masculine plural))

• चित्राः (citrāḥ) - wonderful (variegated, wonderful, brilliant)

• क्रियोपेताः (kriyopetāḥ) - effective, potent (endowed with action/power) (endowed with action/power, equipped with rituals, active)

• सहदेवस्य (sahadevasya) - of Sahadeva

• धीमतः (dhīmataḥ) - intelligent (intelligent, wise)

Words meanings and morphology

ये (ye) - these (arrows) which (which (masculine plural))

(pronoun)

Nominative, masculine, plural of ya

ya - who, which

Note: Nominative plural masculine of the relative pronoun 'ya'. Refers to 'śarāḥ'.

तु (tu) - but (but, indeed, yet)

(indeclinable)

Note: Conjunctive particle, often signaling a contrast or continuation.

इमे (ime) - these (arrows) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Nominative plural masculine of the demonstrative pronoun 'idam'. Refers to 'śarāḥ'.

भास्कराकाराः (bhāskarākārāḥ) - resembling the sun (in brightness) (sun-like, having the form of the sun)

(adjective)

Nominative, masculine, plural of bhāskarākāra

bhāskarākāra - sun-like, having the form/appearance of the sun

Compound type : upami-samāsa (bhāskara+ākāra)

• bhāskara – sun, sun-maker
  noun (masculine)
  Root: bhās (class 1)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'śarāḥ'.

सर्वपारशवाः (sarvapāraśavāḥ) - entirely made of steel (entirely of steel, made completely of iron/steel)

(adjective)

Nominative, masculine, plural of sarvapāraśava

sarvapāraśava - entirely of steel/iron

Compound type : karmadhāraya (sarva+pāraśava)

• sarva – all, every, entire
  pronoun (masculine/feminine/neuter)
• pāraśava – made of iron/steel, belonging to an axe (paraśu)
  adjective (masculine/feminine/neuter)
  Derived from 'paraśu' (axe).

Note: Agrees with 'śarāḥ'.

शराः (śarāḥ) - arrows

(noun)

Nominative, masculine, plural of śara

śara - arrow, reed

Root: śṛ (class 9)

Note: Subject of the first clause.

एते (ete) - these (arrows) (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this

Note: Nominative plural masculine of the demonstrative pronoun 'etad'. Refers to 'śarāḥ'.

चित्राः (citrāḥ) - wonderful (variegated, wonderful, brilliant)

(adjective)

Nominative, masculine, plural of citra

citra - variegated, diverse, wonderful, brilliant

Root: citr (class 10)

Note: Agrees with 'ete' and 'śarāḥ' (implied).

क्रियोपेताः (kriyopetāḥ) - effective, potent (endowed with action/power) (endowed with action/power, equipped with rituals, active)

(adjective)

Nominative, masculine, plural of kriyopeta

kriyopeta - endowed with action/power, equipped with rituals, active

Compound type : tatpuruṣa (kriyā+upeta)

• kriyā – action, deed, ritual, performance
  noun (feminine)
  Root: kṛ (class 8)
• upeta – endowed with, possessing, approached
  Past Passive Participle (masculine/feminine/neuter)
  Past Passive Participle
  From root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Agrees with 'ete' and 'śarāḥ' (implied).

सहदेवस्य (sahadevasya) - of Sahadeva

(proper noun)

Genitive, masculine, singular of sahadeva

sahadeva - Sahadeva (proper noun, one of the Pāṇḍavas)

Note: Indicates possession.

धीमतः (dhīmataḥ) - intelligent (intelligent, wise)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful

Possessive adjective from 'dhī' (intellect) + 'matup' suffix.

Note: Agrees with 'sahadevasya'.