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4,38

महाभारतः       mahābhārataḥ - book-4, chapter-38, verse-20

उत्तर उवाच ।
बिन्दवो जातरूपस्य शतं यस्मिन्निपातिताः ।
सहस्रकोटि सौवर्णाः कस्यैतद्धनुरुत्तमम् ॥२०॥
20. uttara uvāca ,
bindavo jātarūpasya śataṁ yasminnipātitāḥ ,
sahasrakoṭi sauvarṇāḥ kasyaitaddhanuruttamam.
20. uttaraḥ uvāca bindavaḥ jātarūpasya śatam yasmin
nipātitāḥ sahasrakoṭi sauvarṇāḥ kasya etat dhanuḥ uttamam
20. Uttara said: "On which bow are a hundred drops of pure gold inlaid, and a thousand crores of golden ornaments? Whose is this excellent bow?"

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उत्तरः (uttaraḥ) - Prince Uttara (Uttara (name))
  • उवाच (uvāca) - said, spoke
  • बिन्दवः (bindavaḥ) - inlaid drops or points (of gold) (drops, points, spots)
  • जातरूपस्य (jātarūpasya) - of gold, of pure gold
  • शतम् (śatam) - a hundred
  • यस्मिन् (yasmin) - on which (bow) (in which, on which)
  • निपातिताः (nipātitāḥ) - placed, cast, inlaid, studded
  • सहस्रकोटि (sahasrakoṭi) - a thousand crores (ten billion)
  • सौवर्णाः (sauvarṇāḥ) - golden ornaments or embellishments (golden (ornaments/decorations))
  • कस्य (kasya) - whose, of whom
  • एतत् (etat) - this
  • धनुः (dhanuḥ) - bow
  • उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

उत्तरः (uttaraḥ) - Prince Uttara (Uttara (name))
(proper noun)
Nominative, masculine, singular of uttara
uttara - Uttara (name), north, superior, later
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect past tense, 3rd person singular, active voice
Irregular perfect form of root vac.
Root: vac (class 2)
बिन्दवः (bindavaḥ) - inlaid drops or points (of gold) (drops, points, spots)
(noun)
Nominative, masculine, plural of bindu
bindu - drop, point, spot, dot
जातरूपस्य (jātarūpasya) - of gold, of pure gold
(noun)
Genitive, neuter, singular of jātarūpa
jātarūpa - gold, pure gold, beautiful form
Compound: jāta (born) + rūpa (form/nature), implying naturally beautiful or gold.
Compound type : tatpuruṣa (jāta+rūpa)
  • jāta – born, produced, arisen
    adjective
    Past Passive Participle
    Derived from root jan (to be born).
    Root: jan (class 4)
  • rūpa – form, shape, beauty, nature
    noun (neuter)
शतम् (śatam) - a hundred
(noun)
neuter, singular of śata
śata - hundred
Cardinal number.
Note: Used here adjectivally with 'bindavaḥ'.
यस्मिन् (yasmin) - on which (bow) (in which, on which)
(pronoun)
Locative, masculine/neuter, singular of yad
yad - which, what, that (relative pronoun)
Note: Refers to 'dhanuḥ'.
निपातिताः (nipātitāḥ) - placed, cast, inlaid, studded
(adjective)
Nominative, masculine, plural of nipātita
nipātita - thrown down, cast upon, inlaid, studded, caused to fall
Past Passive Participle
Derived from root pat (to fall) with upasarga ni, causative stem, then participle.
Prefix: ni
Root: pat (class 1)
सहस्रकोटि (sahasrakoṭi) - a thousand crores (ten billion)
(noun)
Nominative, feminine, singular of sahasrakoṭi
sahasrakoṭi - a thousand crores (10^10), ten billion
Compound of sahasra (thousand) and koṭi (crore/ten million).
Compound type : karmadhāraya (sahasra+koṭi)
  • sahasra – thousand
    noun (neuter)
  • koṭi – crore (ten million), edge, summit
    noun (feminine)
Note: Functions as a large numerical quantifier for 'sauvarṇāḥ'.
सौवर्णाः (sauvarṇāḥ) - golden ornaments or embellishments (golden (ornaments/decorations))
(adjective)
Nominative, masculine, plural of sauvarṇa
sauvarṇa - golden, made of gold, relating to gold
Formed from suvarṇa (gold) with suffix aṇ.
कस्य (kasya) - whose, of whom
(pronoun)
Genitive, masculine/neuter, singular of kim
kim - who, what, which (interrogative pronoun)
एतत् (etat) - this
(pronoun)
neuter, singular of etad
etad - this (demonstrative pronoun)
Note: Refers to 'dhanuḥ'.
धनुः (dhanuḥ) - bow
(noun)
Nominative, neuter, singular of dhanus
dhanus - bow, arc, rainbow
उत्तमम् (uttamam) - excellent, best, supreme
(adjective)
neuter, singular of uttama
uttama - excellent, best, highest, supreme
Superlative degree of 'ud' (up).
Note: Agrees with 'dhanuḥ'.