महाभारतः mahābhārataḥ - book-4, chapter-38, verse-4

तस्माद्भूमिंजयारोह शमीमेतां पलाशिनीम् ।
अस्यां हि पाण्डुपुत्राणां धनूंषि निहितान्युत ॥४॥

4. tasmādbhūmiṁjayāroha śamīmetāṁ palāśinīm ,
asyāṁ hi pāṇḍuputrāṇāṁ dhanūṁṣi nihitānyuta.

4. tasmāt bhūmiṃjaya āroha śamīm etām palāśinīm
asyām hi pāṇḍuputrāṇām dhanūṃṣi nihitāni uta

4. Therefore, O Bhumijaya, climb this leafy śamī tree, for indeed, the bows of the sons of Pāṇḍu (Pandavas) are deposited in it.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• भूमिंजय (bhūmiṁjaya) - O Bhumijaya (Arjuna's name during disguise) (O Bhumijaya (epithet of Arjuna))

• आरोह (āroha) - climb (climb, ascend)

• शमीम् (śamīm) - the śamī tree (śamī tree)

• एताम् (etām) - this (śamī tree) (this (feminine))

• पलाशिनीम् (palāśinīm) - leafy (leafy, having leaves, abounding in leaves)

• अस्याम् (asyām) - in this (tree) (in this (feminine))

• हि (hi) - for, indeed (indeed, for, surely)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (of the sons of Pāṇḍu (the Pandavas))

• धनूंषि (dhanūṁṣi) - bows

• निहितानि (nihitāni) - deposited (deposited, placed, laid down)

• उत (uta) - (serves as an intensifier/connective, often omitted in English) (and, moreover, also)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Note: Ablative singular of 'tad', used adverbially.

भूमिंजय (bhūmiṁjaya) - O Bhumijaya (Arjuna's name during disguise) (O Bhumijaya (epithet of Arjuna))

(proper noun)

Vocative, masculine, singular of bhūmiṃjaya

bhūmiṁjaya - conqueror of the earth; name of Arjuna (during his disguise)

Compound: bhūmi (earth) + jaya (victory/conqueror)

Compound type : tatpuruṣa (bhūmi+jaya)

• bhūmi – earth, ground
  noun (feminine)
• jaya – victory, triumph, conqueror
  noun (masculine)
  From root ji (to conquer)
  Root: ji (class 1)

आरोह (āroha) - climb (climb, ascend)

(verb)

2nd person , singular, active, imperative (loṭ) of āruh

Imperative Mood

Imperative, 2nd person singular, active voice, from root ruh with prefix ā-

Prefix: ā

Root: ruh (class 1)

शमीम् (śamīm) - the śamī tree (śamī tree)

(noun)

Accusative, feminine, singular of śamī

śamī - the śamī tree (Prosopis cineraria or Acacia suma), revered in Hinduism

Note: The object of the verb 'āroha'.

एताम् (etām) - this (śamī tree) (this (feminine))

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Qualifies 'śamīm'.

पलाशिनीम् (palāśinīm) - leafy (leafy, having leaves, abounding in leaves)

(adjective)

Accusative, feminine, singular of palāśinī

palāśin - leafy, having leaves, abounding in leaves

Derived from palāśa (leaf)

Note: Qualifies 'śamīm'.

अस्याम् (asyām) - in this (tree) (in this (feminine))

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Note: Refers to the 'śamī' tree.

हि (hi) - for, indeed (indeed, for, surely)

(indeclinable)

Note: Introduces a reason.

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (of the sons of Pāṇḍu (the Pandavas))

(proper noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu, a Pandava

Compound: Pāṇḍu (proper noun) + putra (son)

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• putra – son
  noun (masculine)

धनूंषि (dhanūṁṣi) - bows

(noun)

Nominative, neuter, plural of dhanus

dhanus - bow, arc

Note: Subject of 'nihitāni'.

निहितानि (nihitāni) - deposited (deposited, placed, laid down)

(adjective)

Nominative, neuter, plural of nihita

nihita - placed, deposited, laid down, entrusted

Past Passive Participle

Past Passive Participle of root dhā with prefix ni-

Prefix: ni

Root: dhā (class 3)

Note: Agrees with 'dhanūṃṣi'.

उत (uta) - (serves as an intensifier/connective, often omitted in English) (and, moreover, also)

(indeclinable)