महाभारतः mahābhārataḥ - book-4, chapter-38, verse-42

महावीर्यं महद्दिव्यमेतत्तद्धनुरुत्तमम् ।
पूजितं सुरमर्त्येषु बिभर्ति परमं वपुः ॥४२॥

42. mahāvīryaṁ mahaddivyametattaddhanuruttamam ,
pūjitaṁ suramartyeṣu bibharti paramaṁ vapuḥ.

42. mahāvīryam mahat divyam etat tat dhanuḥ uttamam
pūjitam suramartyeṣu bibharti paramam vapuḥ

42. This great, mighty, divine, and excellent bow, which is revered by both gods and mortals, possesses a supreme form.

Words meanings summery:

• महावीर्यम् (mahāvīryam) - of great power, very powerful

• महत् (mahat) - great, large, mighty

• दिव्यम् (divyam) - divine, celestial, heavenly

• एतत् (etat) - this

• तत् (tat) - that

• धनुः (dhanuḥ) - bow

• उत्तमम् (uttamam) - excellent, supreme, highest

• पूजितम् (pūjitam) - worshipped, honored

• सुरमर्त्येषु (suramartyeṣu) - among gods and mortals

• बिभर्ति (bibharti) - bears, holds, sustains, possesses

• परमम् (paramam) - supreme, highest, excellent

• वपुः (vapuḥ) - form, body, figure, beauty

Words meanings and morphology

महावीर्यम् (mahāvīryam) - of great power, very powerful

(adjective)

Nominative, neuter, singular of mahāvīrya

mahāvīrya - of great power, very powerful

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, large
  adjective
• vīrya – strength, power, energy, valor
  noun (neuter)
  Root: vīr

Note: Qualifies the bow.

महत् (mahat) - great, large, mighty

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty

Present Active Participle (from mah-)

Adjectival use.

Root: mah

Note: Qualifies the bow.

दिव्यम् (divyam) - divine, celestial, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly

From div (heaven)

Root: div

Note: Qualifies the bow.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this

Demonstrative pronoun

Note: Refers to the bow. Forms a compound with 'tat' in the sandhied form.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Used emphatically, 'this very same'. Forms a compound with 'etat' in the sandhied form.

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow

Root: dhan

Note: The subject of the sentence.

उत्तमम् (uttamam) - excellent, supreme, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, supreme, highest

Superlative of 'ud' (up/out)

Note: Qualifies the bow.

पूजितम् (pūjitam) - worshipped, honored

(adjective)

Nominative, neuter, singular of pūjita

pūjita - worshipped, honored

Past Passive Participle

Derived from root √pūj (to worship)

Root: pūj (class 1)

Note: Qualifies the bow.

सुरमर्त्येषु (suramartyeṣu) - among gods and mortals

(noun)

Locative, masculine, plural of suramartya

suramartya - gods and mortals (collectively)

Compound type : dvandva (sura+martya)

• sura – god, deity
  noun (masculine)
• martya – mortal, human being
  noun (masculine)
  From root √mṛ (to die)
  Root: mṛ

Note: Refers to the beings among whom the bow is worshipped.

बिभर्ति (bibharti) - bears, holds, sustains, possesses

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Present 3rd singular active, reduplicated class (3)

From root √bhṛ, class 3.

Root: bhṛ (class 3)

Note: The verb for the bow.

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent

Superlative from 'para' (other, beyond)

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - form, body, figure, beauty

(noun)

Accusative, neuter, singular of vapus

vapus - form, body, figure, beauty

Root: vap

Note: The object of 'bibharti'.