महाभारतः mahābhārataḥ - book-4, chapter-38, verse-12

बृहन्नडोवाच ।
व्यवहार्यश्च राजेन्द्र शुचिश्चैव भविष्यसि ।
धनूंष्येतानि मा भैस्त्वं शरीरं नात्र विद्यते ॥१२॥

12. bṛhannaḍovāca ,
vyavahāryaśca rājendra śuciścaiva bhaviṣyasi ,
dhanūṁṣyetāni mā bhaistvaṁ śarīraṁ nātra vidyate.

12. bṛhannadaḥ uvāca vyavahāryaḥ ca rājendra śuciḥ ca eva
bhaviṣyasi dhanūṃṣi etāni mā bhaiḥ tvam śarīram na atra vidyate

12. Bṛhannadā said: 'O King (rājendra), you will indeed be worthy of interaction and pure (śuci). Do not fear these bows; (the impure) body (śarīra) is not here (to contaminate you or be a source of fear).'

Words meanings summery:

• बृहन्नदः (bṛhannadaḥ) - Arjuna in his disguise as a eunuch dance teacher (Bṛhannadā)

• उवाच (uvāca) - said, spoke

• व्यवहार्यः (vyavahāryaḥ) - worthy of social interaction (fit for use, suitable for interaction, worthy of being dealt with)

• च (ca) - and, also

• राजेन्द्र (rājendra) - O Prince Uttara (O King, O best of kings)

• शुचिः (śuciḥ) - pure, clean, holy

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• धनूंषि (dhanūṁṣi) - bows

• एतानि (etāni) - these

• मा (mā) - do not

• भैः (bhaiḥ) - do not fear (fear)

• त्वम् (tvam) - you

• शरीरम् (śarīram) - the impure body (of the dead charioteer or corpse) (body, physical form)

• न (na) - not, no

• अत्र (atra) - in this situation, at this place (here, in this matter)

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

बृहन्नदः (bṛhannadaḥ) - Arjuna in his disguise as a eunuch dance teacher (Bṛhannadā)

(proper noun)

Nominative, masculine, singular of bṛhannada

bṛhannada - Bṛhannadā (Arjuna's disguise as a eunuch dance teacher)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

3rd person singular, active voice, perfect tense (lit).

Root: vac (class 2)

व्यवहार्यः (vyavahāryaḥ) - worthy of social interaction (fit for use, suitable for interaction, worthy of being dealt with)

(adjective)

Nominative, masculine, singular of vyavahārya

vyavahārya - to be dealt with, fit for use, practicable, lawful, to be spoken to

Gerundive

Derived from √hṛ (to carry) with upasargas vi-ava and suffix -ya (ṇyat) indicating capability or obligation.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Refers to 'tvam' (you).

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O Prince Uttara (O King, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - lord of kings, chief of kings, great king

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy

Note: Refers to 'tvam' (you).

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future tense

2nd person singular, active voice, future tense (lṛṭ).

Root: bhū (class 1)

धनूंषि (dhanūṁṣi) - bows

(noun)

Accusative, neuter, plural of dhanus

dhanus - bow, archery

Note: Direct object of 'bhaiḥ' (fear).

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Modifies 'dhanūṃṣi'.

मा (mā) - do not

(indeclinable)

Negative particle used with the injunctive mood for prohibition.

भैः (bhaiḥ) - do not fear (fear)

(verb)

2nd person , singular, middle, injunctive (luṅ) of bhī

Injunctive mood

2nd person singular, middle voice, injunctive mood (luṅ, without augment) used with mā for prohibition.

Root: bhī (class 3)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

शरीरम् (śarīram) - the impure body (of the dead charioteer or corpse) (body, physical form)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, form, physical frame, dead body (in context)

Note: Subject of 'vidyate'.

न (na) - not, no

(indeclinable)

अत्र (atra) - in this situation, at this place (here, in this matter)

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense

3rd person singular, middle voice, present tense (laṭ).

Root: vid (class 4)