महाभारतः mahābhārataḥ - book-3, chapter-62, verse-4

तं दृष्ट्वा मृष्टसलिलं मनोहरसुखावहम् ।
सुपरिश्रान्तवाहास्ते निवेशाय मनो दधुः ॥४॥

4. taṁ dṛṣṭvā mṛṣṭasalilaṁ manoharasukhāvaham ,
supariśrāntavāhāste niveśāya mano dadhuḥ.

4. tam dṛṣṭvā mṛṣṭasalilam manoharasukhāvaham
| supariśrāntavāhāḥ te niveśāya manaḥ dadhuḥ

4. Seeing that clear-watered, charming, and comfort-providing place, those whose conveyances were extremely weary decided to set up camp there.

4. כשראו את האגם, שמימיו צלולים והוא מקסים ומעניק נחת, ובהיותם עייפים מאוד, כמו גם בהמות המשא שלהם, החליטו לחנות שם.

Words meanings summery:

• तम् (tam) - that, it

• दृष्ट्वा (dṛṣṭvā) - having seen

• मृष्टसलिलम् (mṛṣṭasalilam) - clear-watered, having pure water

• मनोहरसुखावहम् (manoharasukhāvaham) - charming and comfort-bringing, delightful and pleasurable

• सुपरिश्रान्तवाहाः (supariśrāntavāhāḥ) - whose conveyances were extremely weary

• ते (te) - they

• निवेशाय (niveśāya) - for camping, for settling, for dwelling

• मनः (manaḥ) - mind

• दधुः (dadhuḥ) - they placed, they set, they put

Words meanings and morphology

तम् (tam) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the place/watered area implied by the following adjectives.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive (Gerund) form.

मृष्टसलिलम् (mṛṣṭasalilam) - clear-watered, having pure water

(adjective)

Accusative, neuter, singular of mṛṣṭasalila

mṛṣṭasalila - having clean/pure water

Compound type : bahuvrihi (mṛṣṭa+salila)

• mṛṣṭa – clean, pure, washed, polished
  adjective
  Past Passive Participle
  Root: mṛj (class 2)
• salila – water
  noun (neuter)

मनोहरसुखावहम् (manoharasukhāvaham) - charming and comfort-bringing, delightful and pleasurable

(adjective)

Accusative, neuter, singular of manoharasukhāvaha

manoharasukhāvaha - bringing delight and comfort

Compound type : karmadhāraya (manohara+sukhāvaha)

• manohara – captivating, charming, delightful
  adjective
  From manaḥ + hara (causing to carry away the mind).
  Root: hṛ (class 1)
• sukhāvaha – bringing happiness, pleasurable, comfortable
  adjective
  From sukha + āvaha (bringing comfort).
  Prefix: ā
  Root: vah (class 1)

सुपरिश्रान्तवाहाः (supariśrāntavāhāḥ) - whose conveyances were extremely weary

(adjective)

Nominative, masculine, plural of supariśrāntavāha

supariśrāntavāha - having extremely tired vehicles/mounts

Compound type : bahuvrihi (su+pariśrānta+vāha)

• su – very, exceedingly, well
  indeclinable
• pariśrānta – very weary, exhausted
  adjective
  Past Passive Participle
  Prefix: pari
  Root: śram (class 4)
• vāha – vehicle, mount, carrier
  noun (masculine)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

निवेशाय (niveśāya) - for camping, for settling, for dwelling

(noun)

Dative, masculine, singular of niveśa

niveśa - dwelling, camp, settlement, entering

मनः (manaḥ) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart

दधुः (dadhuḥ) - they placed, they set, they put

(verb)

3rd person , plural, active, Perfect (Lit) of dhā

Root: dhā (class 3)

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