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3,62

महाभारतः       mahābhārataḥ - book-3, chapter-62, verse-26

सैरन्ध्रीं जातिसंपन्नां भुजिष्यां कामवासिनीम् ।
फलमूलाशनामेकां यत्रसायंप्रतिश्रयाम् ॥२६॥
26. sairandhrīṁ jātisaṁpannāṁ bhujiṣyāṁ kāmavāsinīm ,
phalamūlāśanāmekāṁ yatrasāyaṁpratiśrayām.
26. sairandhrīm jātisampannām bhujiṣyām kāmavāsinīm
| phalamūlāśanām ekām yatrasāyaṃpratiśrayām
26. Know me as a noble-born female attendant, a free servant (bhujiṣyā) who resides where she wishes, subsisting solely on fruits and roots, alone, and seeking shelter wherever night falls.
26. (אני) משרתת מבית טוב, שירותי חופשי, חיה כרצוני, ניזונה מפירות ושורשים, יחידה, ושוכנת במקום שבו הערב מוצא אותי.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सैरन्ध्रीम् (sairandhrīm) - a female attendant, a hairdresser
  • जातिसम्पन्नाम् (jātisampannām) - endowed with good birth, high-born
  • भुजिष्याम् (bhujiṣyām) - a free female servant, a free woman
  • कामवासिनीम् (kāmavāsinīm) - one who resides as she desires, one whose residence is by her will
  • फलमूलाशनाम् (phalamūlāśanām) - one who eats fruits and roots, subsisting on fruits and roots
  • एकाम् (ekām) - alone, single
  • यत्रसायंप्रतिश्रयाम् (yatrasāyaṁpratiśrayām) - one whose shelter is wherever evening comes, one who takes refuge wherever evening falls

Words meanings and morphology

सैरन्ध्रीम् (sairandhrīm) - a female attendant, a hairdresser
(noun)
Accusative, feminine, singular of sairandhrī
sairandhrī - a female attendant (often of noble birth, but in service), a hairdresser, a queen's maid
जातिसम्पन्नाम् (jātisampannām) - endowed with good birth, high-born
(adjective)
Accusative, feminine, singular of jātisampannā
jātisampannā - endowed with good birth, high-born, of noble lineage
Compound: jāti (birth, lineage) + sampanna (endowed with)
Compound type : tatpurusha (jāti+sampanna)
  • jāti – birth, lineage, caste, species
    noun (feminine)
    From root jan (to be born)
    Root: jan (class 4)
  • sampanna – endowed with, furnished with, accomplished, prosperous
    adjective (masculine)
    Past Passive Participle
    From root pad (to go) with upasarga sam-
    Prefix: sam
    Root: pad (class 4)
भुजिष्याम् (bhujiṣyām) - a free female servant, a free woman
(noun)
Accusative, feminine, singular of bhujiṣyā
bhujiṣyā - a free female servant, a free woman (who may render service but is not bound)
कामवासिनीम् (kāmavāsinīm) - one who resides as she desires, one whose residence is by her will
(adjective)
Accusative, feminine, singular of kāmavāsinī
kāmavāsinī - one who dwells as she pleases, free to reside where one wishes
Compound: kāma (desire, will) + vāsinī (resident, dwelling - feminine of vāsin)
Compound type : tatpurusha (kāma+vāsinī)
  • kāma – desire, wish, longing
    noun (masculine)
    From root kam (to desire)
    Root: kam (class 1)
  • vāsinī – female resident, dwelling (feminine)
    adjective (feminine)
    Agent noun (feminine)
    Feminine of vāsin, from root vas (to dwell)
    Root: vas (class 1)
फलमूलाशनाम् (phalamūlāśanām) - one who eats fruits and roots, subsisting on fruits and roots
(adjective)
Accusative, feminine, singular of phalamūlāśanā
phalamūlāśanā - one who eats fruits and roots, subsisting on fruits and roots
Compound: phala (fruit) + mūla (root) + aśanā (eating, female eater)
Compound type : tatpurusha (phala+mūla+aśanā)
  • phala – fruit, result, consequence
    noun (neuter)
  • mūla – root, origin, base
    noun (neuter)
  • aśanā – eating, food, female eater
    noun (feminine)
    From root aś (to eat) + ana (suffix for agent/action)
    Root: aś (class 9)
एकाम् (ekām) - alone, single
(adjective)
Accusative, feminine, singular of ekā
ekā - one, alone, single
यत्रसायंप्रतिश्रयाम् (yatrasāyaṁpratiśrayām) - one whose shelter is wherever evening comes, one who takes refuge wherever evening falls
(adjective)
Accusative, feminine, singular of yatrasāyaṃpratiśrayā
yatrasāyaṁpratiśrayā - one whose shelter is wherever evening comes, one who takes refuge wherever evening falls
Compound: yatra (wherever) + sāyam (evening) + pratiśrayā (shelter, refuge)
Compound type : bahuvrihi (yatra+sāyam+pratiśrayā)
  • yatra – where, wherever
    indeclinable
  • sāyam – evening, at evening
    indeclinable
  • pratiśrayā – shelter, refuge, dwelling
    noun (feminine)
    From prati (towards, against) + śrī (to resort, lean on)
    Prefix: prati
    Root: śrī (class 1)