महाभारतः mahābhārataḥ - book-3, chapter-62, verse-14

यन्नाहमद्य मृदिता हस्तियूथेन दुःखिता ।
न ह्यदैवकृतं किंचिन्नराणामिह विद्यते ॥१४॥

14. yannāhamadya mṛditā hastiyūthena duḥkhitā ,
na hyadaivakṛtaṁ kiṁcinnarāṇāmiha vidyate.

14. yat na aham adya mṛditā hastiyūthena duḥkhitā
na hi adaivakṛtam kiñcit narāṇām iha vidyate

14. The fact that I, though sorrowful, was not crushed today by the herd of elephants [shows that] nothing that is not divinely ordained exists here for human beings.

Words meanings summery:

• यत् (yat) - that, which, because

• न (na) - not, no

• अहम् (aham) - I

• अद्य (adya) - today, now

• मृदिता (mṛditā) - crushed, trampled

• हस्तियूथेन (hastiyūthena) - by the herd of elephants

• दुःखिता (duḥkhitā) - distressed, sorrowful

• न (na) - not, no

• हि (hi) - for, because, indeed

• अदैवकृतम् (adaivakṛtam) - not divinely ordained, not fate-made

• किञ्चित् (kiñcit) - anything, something, a little

• नराणाम् (narāṇām) - of men, of human beings

• इह (iha) - here, in this world

• विद्यते (vidyate) - exists, is present

Words meanings and morphology

यत् (yat) - that, which, because

(pronoun)

neuter, singular of yad

yad - who, which, what, that

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अद्य (adya) - today, now

(indeclinable)

मृदिता (mṛditā) - crushed, trampled

(adjective)

Nominative, feminine, singular of mṛdita

mṛdita - crushed, trampled, bruised

Past Passive Participle

from root mṛd

Root: mṛd (class 9)

हस्तियूथेन (hastiyūthena) - by the herd of elephants

(noun)

Instrumental, neuter, singular of hastiyūtha

hastiyūtha - herd of elephants

Tatpuruṣa compound meaning 'herd of elephants'

Compound type : ṣaṣṭhī-tatpuruṣa (hastin+yūtha)

• hastin – elephant
  noun (masculine)
• yūtha – herd, flock, group
  noun (neuter)

दुःखिता (duḥkhitā) - distressed, sorrowful

(adjective)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, sorrowful, grieved

Past Passive Participle

from denominative root duḥkh (from duḥkha)

न (na) - not, no

(indeclinable)

हि (hi) - for, because, indeed

(indeclinable)

अदैवकृतम् (adaivakṛtam) - not divinely ordained, not fate-made

(adjective)

neuter, singular of adaivakṛta

adaivakṛta - not divinely ordained, not made by fate

Nañ-tatpuruṣa compound of 'a' (not) and 'daivakṛta' (divinely made)

Compound type : nañ-tatpuruṣa (a+daivakṛta)

• a – not, non-
  prefix/indeclinable
• daivakṛta – divinely made, ordained by fate
  adjective (neuter)
  Tatpuruṣa compound of 'daiva' (divine) and 'kṛta' (done)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

neuter, singular of kiṃcid

kiṁcid - something, anything, a little

नराणाम् (narāṇām) - of men, of human beings

(noun)

Genitive, masculine, plural of nara

nara - man, human being

इह (iha) - here, in this world

(indeclinable)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)