महाभारतः mahābhārataḥ - book-3, chapter-62, verse-13

प्राप्तव्यं सुचिरं दुःखं मया नूनमसंशयम् ।
नाप्राप्तकालो म्रियते श्रुतं वृद्धानुशासनम् ॥१३॥

13. prāptavyaṁ suciraṁ duḥkhaṁ mayā nūnamasaṁśayam ,
nāprāptakālo mriyate śrutaṁ vṛddhānuśāsanam.

13. prāptavyam suciram duḥkham mayā nūnam asaṃśayam
na aprāptakālaḥ mriyate śrutam vṛddhānuśāsanam

13. Undoubtedly, I must endure prolonged suffering. One whose time has not yet come does not die; this teaching of the elders has been heard.

Words meanings summery:

• प्राप्तव्यम् (prāptavyam) - to be obtained, to be experienced, ought to be

• सुचिरम् (suciram) - for a long time, prolonged

• दुःखम् (duḥkham) - suffering, sorrow, pain

• मया (mayā) - by me

• नूनम् (nūnam) - certainly, surely, indeed

• असंशयम् (asaṁśayam) - without doubt, doubtless

• न (na) - not, no

• अप्राप्तकालः (aprāptakālaḥ) - one whose time has not arrived

• म्रियते (mriyate) - dies

• श्रुतम् (śrutam) - heard, listened to

• वृद्धानुशासनम् (vṛddhānuśāsanam) - the instruction of the elders, the teaching of the wise

Words meanings and morphology

प्राप्तव्यम् (prāptavyam) - to be obtained, to be experienced, ought to be

(adjective)

neuter, singular of prāptavya

prāptavya - to be obtained, to be experienced, ought to be

Gerundive (kṛtya)

from root āp with prefix pra and suffix -tavya

Prefix: pra

Root: āp (class 5)

सुचिरम् (suciram) - for a long time, prolonged

(adjective)

neuter, singular of sucira

sucira - very long, prolonged

Karmadhāraya compound of 'su' (good, very) and 'cira' (long time)

Compound type : karmadhāraya (su+cira)

• su – good, well, very
  prefix/indeclinable
• cira – long (time)
  adjective (neuter)

Note: Used adverbially here

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

असंशयम् (asaṁśayam) - without doubt, doubtless

(indeclinable)

Nañ-tatpuruṣa compound of 'a' (not) and 'saṃśaya' (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-
  prefix/indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)

Note: Used adverbially here

न (na) - not, no

(indeclinable)

अप्राप्तकालः (aprāptakālaḥ) - one whose time has not arrived

(adjective)

Nominative, masculine, singular of aprāptakāla

aprāptakāla - whose time has not come, whose hour is not yet

Bahuvrīhi compound meaning 'one for whom the time has not arrived'

Compound type : bahuvrīhi (a+prāpta+kāla)

• a – not, non-
  prefix/indeclinable
• prāpta – arrived, obtained
  adjective (masculine)
  Past Passive Participle
  from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season
  noun (masculine)

म्रियते (mriyate) - dies

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Root: mṛ (class 6)

श्रुतम् (śrutam) - heard, listened to

(adjective)

neuter, singular of śruta

śruta - heard, listened, known (by tradition)

Past Passive Participle

from root śru

Root: śru (class 5)

वृद्धानुशासनम् (vṛddhānuśāsanam) - the instruction of the elders, the teaching of the wise

(noun)

neuter, singular of vṛddhānuśāsana

vṛddhānuśāsana - instruction/teaching of the elders

Tatpuruṣa compound meaning 'instruction of the elders'

Compound type : ṣaṣṭhī-tatpuruṣa (vṛddha+anuśāsana)

• vṛddha – old, aged, elder, wise
  adjective (masculine)
  Past Passive Participle
  from root vṛdh (to grow)
  Root: vṛdh (class 1)
• anuśāsana – instruction, teaching, command
  noun (neuter)
  from root śās with prefix anu
  Prefix: anu
  Root: śās (class 2)