महाभारतः mahābhārataḥ - book-3, chapter-62, verse-17

एवमादीनि दुःखानि सा विलप्य वराङ्गना ।
हतशिष्टैः सह तदा ब्राह्मणैर्वेदपारगैः ।
अगच्छद्राजशार्दूल दुःखशोकपरायणा ॥१७॥

17. evamādīni duḥkhāni sā vilapya varāṅganā ,
hataśiṣṭaiḥ saha tadā brāhmaṇairvedapāragaiḥ ,
agacchadrājaśārdūla duḥkhaśokaparāyaṇā.

17. evamādīni duḥkhāni sā vilapya
varāṅganā hataśiṣṭaiḥ saha tadā
brāhmaṇaiḥ vedapāragaiḥ agacchat
rājaśārdūla duḥkhaśokaparāyaṇā

17. O tiger among kings (rājaśārdūla), having lamented such sorrows, that beautiful woman (varāṅganā) then departed, deeply absorbed in sorrow and grief, accompanied by the surviving brahmins who were masters of the Vedas.

Words meanings summery:

• एवमादीनि (evamādīni) - such sorrows as described (of this kind, such, and so on)

• दुःखानि (duḥkhāni) - sorrows, sufferings, miseries

• सा (sā) - Damayantī (she)

• विलप्य (vilapya) - having lamented, having wept

• वराङ्गना (varāṅganā) - Damayantī (beautiful woman, excellent lady)

• हतशिष्टैः (hataśiṣṭaiḥ) - Refers to the brahmins who survived the attack. (by those who remained after being killed, by the survivors)

• सह (saha) - with, accompanied by

• तदा (tadā) - then, at that time

• ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins, with brahmins

• वेदपारगैः (vedapāragaiḥ) - by those who have crossed the Vedas, by those proficient in the Vedas

• अगच्छत् (agacchat) - went, proceeded

• राजशार्दूल (rājaśārdūla) - An address to the listener/narratee, likely Yudhiṣṭhira. (O tiger among kings, O best of kings)

• दुःखशोकपरायणा (duḥkhaśokaparāyaṇā) - Describing Damayantī's state. (deeply devoted to sorrow and grief, deeply immersed in sorrow and grief)

Words meanings and morphology

एवमादीनि (evamādīni) - such sorrows as described (of this kind, such, and so on)

(adjective)

Accusative, neuter, plural of evamādi

evamādi - beginning thus, of this kind, such like, et cetera

Compound type : bahuvrīhi (eva+ādi)

• eva – thus, so, indeed, just
  indeclinable
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Agrees with 'duḥkhāni'.

दुःखानि (duḥkhāni) - sorrows, sufferings, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - sorrow, suffering, misery, pain

Note: Object of 'having lamented'.

सा (sā) - Damayantī (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

विलप्य (vilapya) - having lamented, having wept

(indeclinable)

absolutive (gerund)

from root lap (to lament) with upasarga vi-

Prefix: vi

Root: lap (class 1)

Note: Indicates a prior action.

वराङ्गना (varāṅganā) - Damayantī (beautiful woman, excellent lady)

(noun)

Nominative, feminine, singular of varāṅganā

varāṅganā - beautiful woman, excellent lady

Compound type : karmadhāraya (vara+aṅganā)

• vara – excellent, best, noble
  adjective (masculine)
• aṅganā – woman, female
  noun (feminine)

Note: Appositive to 'sā'.

हतशिष्टैः (hataśiṣṭaiḥ) - Refers to the brahmins who survived the attack. (by those who remained after being killed, by the survivors)

(adjective)

Instrumental, masculine, plural of hataśiṣṭa

hataśiṣṭa - those remaining after being killed, survivors

Compound type : tatpuruṣa (hata+śiṣṭa)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• śiṣṭa – remaining, left over, residue
  adjective (masculine)
  Past Passive Participle
  from root śiṣ (to leave)
  Root: śiṣ (class 7)

Note: Agrees with 'brāhmaṇaiḥ'.

सह (saha) - with, accompanied by

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

ब्राह्मणैः (brāhmaṇaiḥ) - by brahmins, with brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

Note: Governed by 'saha'.

वेदपारगैः (vedapāragaiḥ) - by those who have crossed the Vedas, by those proficient in the Vedas

(adjective)

Instrumental, masculine, plural of vedapāraga

vedapāraga - one who has mastered the Vedas, proficient in the Vedas

Compound type : tatpuruṣa (veda+pāraga)

• veda – sacred knowledge, Veda
  noun (masculine)
• pāraga – one who has gone to the other shore, proficient, master
  adjective (masculine)
  from pāra (shore) + gam (to go)
  Root: gam (class 1)

Note: Agrees with 'brāhmaṇaiḥ'.

अगच्छत् (agacchat) - went, proceeded

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect Indicative

root gam, 1st class, Parasmaipada, 3rd person singular

Root: gam (class 1)

राजशार्दूल (rājaśārdūla) - An address to the listener/narratee, likely Yudhiṣṭhira. (O tiger among kings, O best of kings)

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

दुःखशोकपरायणा (duḥkhaśokaparāyaṇā) - Describing Damayantī's state. (deeply devoted to sorrow and grief, deeply immersed in sorrow and grief)

(adjective)

Nominative, feminine, singular of duḥkhaśokaparāyaṇā

duḥkhaśokaparāyaṇā - wholly devoted to sorrow and grief, immersed in distress and lamentation

Compound type : dvandva (duḥkha+śoka+parāyaṇā)

• duḥkha – sorrow, suffering, misery
  noun (neuter)
• śoka – grief, lamentation, anguish
  noun (masculine)
• parāyaṇā – chief object, goal, wholly devoted to, deeply immersed in
  adjective (feminine)
  Prefix: parā
  Root: i (class 2)

Note: Agrees with 'sā' (Damayantī).