महाभारतः mahābhārataḥ - book-3, chapter-49, verse-9

यस्य प्रभावान्न मया सभामध्ये धनुष्मतः ।
नीता लोकममुं सर्वे धार्तराष्ट्राः ससौबलाः ॥९॥

9. yasya prabhāvānna mayā sabhāmadhye dhanuṣmataḥ ,
nītā lokamamuṁ sarve dhārtarāṣṭrāḥ sasaubalāḥ.

9. yasya prabhāvāt na mayā sabhāmadhye dhanuṣmataḥ
nītā lokam amum sarve dhārtarāṣṭrāḥ sasaubalāḥ

9. Because of the power of that wielder of the bow (Arjuna), the act of leading all the Dhārtarāṣṭras, along with Śakuni, to the other world (death) in the assembly was not done by me.

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• प्रभावात् (prabhāvāt) - from power, by influence, because of the might

• न (na) - not, no

• मया (mayā) - by me

• सभामध्ये (sabhāmadhye) - in the midst of the assembly, in the assembly hall

• धनुष्मतः (dhanuṣmataḥ) - of the wielder of the bow (Arjuna) (of the wielder of the bow, of the archer)

• नीता (nītā) - the bringing to death/the other world (the act of leading, the bringing (to a state))

• लोकम् (lokam) - to the other world (death) (world, realm)

• अमुम् (amum) - that (other) world (that (remote))

• सर्वे (sarve) - all, everyone

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra (the Kauravas)

• ससौबलाः (sasaubalāḥ) - together with Śakuni (along with Subala's son (Śakuni))

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to Arjuna.

प्रभावात् (prabhāvāt) - from power, by influence, because of the might

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, efficacy

Prefix: pra

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

Note: Agent of the implied passive action.

सभामध्ये (sabhāmadhye) - in the midst of the assembly, in the assembly hall

(noun)

Locative, neuter, singular of sabhāmadhya

sabhāmadhya - middle of the assembly, in the assembly

Compound type : tatpuruṣa (sabhā+madhya)

• sabhā – assembly, council, court
  noun (feminine)
• madhya – middle, midst, center
  noun (neuter)

धनुष्मतः (dhanuṣmataḥ) - of the wielder of the bow (Arjuna) (of the wielder of the bow, of the archer)

(adjective)

Genitive, masculine, singular of dhanuṣmat

dhanuṣmat - possessing a bow, an archer, wielder of the bow

Derived from 'dhanus' (bow) with suffix '-mat'

Note: Agrees with 'yasya', referring to Arjuna.

नीता (nītā) - the bringing to death/the other world (the act of leading, the bringing (to a state))

(noun)

Nominative, feminine, singular of nīta

nīta - led, carried, brought; (substantivized feminine) the act of leading/bringing, policy

Past Passive Participle (substantivized)

Derived from the root √nī (to lead, carry) with participle suffix -ta. Here used as a feminine noun.

Root: nī (class 1)

लोकम् (lokam) - to the other world (death) (world, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

अमुम् (amum) - that (other) world (that (remote))

(pronoun)

Accusative, masculine, singular of adas

adas - this, that (remote demonstrative)

Note: Modifies 'lokam'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies 'dhārtarāṣṭrāḥ'.

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra (the Kauravas)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son or descendant of Dhṛtarāṣṭra; the Kauravas

Derived from Dhṛtarāṣṭra

Note: Here functioning as object of the implicit action 'leading'.

ससौबलाः (sasaubalāḥ) - together with Śakuni (along with Subala's son (Śakuni))

(adjective)

Nominative, masculine, plural of sasaubala

sasaubala - accompanied by Saubala (Śakuni)

Compound 'sa' (with) + 'saubala' (son of Subala)

Compound type : bahuvrīhi (sa+saubala)

• sa – with, accompanied by
  indeclinable
• saubala – son of Subala (Śakuni)
  proper noun (masculine)
  Derived from Subala

Note: Modifies 'dhārtarāṣṭrāḥ'.