महाभारतः mahābhārataḥ - book-3, chapter-49, verse-18

यज्ञैश्च विविधैस्तात कृतं पापमरिंदम ।
अवधूय महाराज गच्छेम स्वर्गमुत्तमम् ॥१८॥

18. yajñaiśca vividhaistāta kṛtaṁ pāpamariṁdama ,
avadhūya mahārāja gacchema svargamuttamam.

18. yajñaiḥ ca vividhaiḥ tāta kṛtam pāpam arimdama
avadhūya mahārāja gacchema svargam uttamam

18. O dear one, O subduer of foes, O great king, having cast off the sin that was committed through various sacred rituals (yajña), we may attain the supreme heaven.

Words meanings summery:

• यज्ञैः (yajñaiḥ) - by sacrifices, by sacred rituals, by offerings

• च (ca) - and, also, moreover

• विविधैः (vividhaiḥ) - by various, by diverse, by manifold

• तात (tāta) - A term of endearment or respect. (O dear one, O father, O son)

• कृतम् (kṛtam) - done, made, performed, committed

• पापम् (pāpam) - sin, evil, wrong, vice

• अरिम्दम (arimdama) - O subduer of enemies

• अवधूय (avadhūya) - having cast off, having shaken off, having abandoned

• महाराज (mahārāja) - O great king, O emperor

• गच्छेम (gacchema) - we may go, we should go, we would attain

• स्वर्गम् (svargam) - to heaven, to the celestial abode, to paradise

• उत्तमम् (uttamam) - excellent, supreme, highest, best

Words meanings and morphology

यज्ञैः (yajñaiḥ) - by sacrifices, by sacred rituals, by offerings

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, sacred ritual, offering, devotion

Root: yaj (class 1)

च (ca) - and, also, moreover

(indeclinable)

विविधैः (vividhaiḥ) - by various, by diverse, by manifold

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

Note: Agrees with 'yajñaiḥ'.

तात (tāta) - A term of endearment or respect. (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir

कृतम् (kṛtam) - done, made, performed, committed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Formed from the root 'kṛ' (to do, to make) with the suffix '-ta'.

Root: kṛ (class 8)

Note: Agrees with 'pāpam'.

पापम् (pāpam) - sin, evil, wrong, vice

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wrong, vice, bad deed

अरिम्दम (arimdama) - O subduer of enemies

(adjective)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies, vanquisher of foes

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe, adversary
  noun (masculine)
• dama – subduing, taming, controlling, vanquishing
  noun (masculine)
  Derived from the root 'dam' (to tame, subdue).
  Root: dam (class 4)

अवधूय (avadhūya) - having cast off, having shaken off, having abandoned

(indeclinable)

Absolutive (Gerund)

Formed with the prefix 'ava-' and the root 'dhū' (to shake) + '-ya' suffix.

Prefix: ava

Root: dhū (class 5)

महाराज (mahārāja) - O great king, O emperor

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor, sovereign

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

गच्छेम (gacchema) - we may go, we should go, we would attain

(verb)

1st person , plural, active, optative (vidhi-liṅ) of gam

Optative mood, first person plural, active voice.

Root: gam (class 1)

स्वर्गम् (svargam) - to heaven, to the celestial abode, to paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise, abode of light

Note: Object of the verb 'gacchema'.

उत्तमम् (uttamam) - excellent, supreme, highest, best

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, excellent, best, supreme, foremost

Superlative degree, from 'ud' (up) with the suffix '-tama'.

Note: Agrees with 'svargam'.