महाभारतः mahābhārataḥ - book-3, chapter-49, verse-28

अन्तरेणापि कौन्तेय निकृतिं पापनिश्चयम् ।
हन्ता त्वमसि दुर्धर्ष सानुबन्धं सुयोधनम् ॥२८॥

28. antareṇāpi kaunteya nikṛtiṁ pāpaniścayam ,
hantā tvamasi durdharṣa sānubandhaṁ suyodhanam.

28. antareṇa api kaunteya nikṛtim pāpaniścayam
hantā tvam asi durdharṣa sānubandham suyodhanam

28. O Kaunteya, O unconquerable one, even without resorting to treachery, you are the one who will slay the evil-minded Suyodhana and all his kinsmen.

Words meanings summery:

• अन्तरेण (antareṇa) - Without treachery. (without, between, within)

• अपि (api) - Even without. (even, also, too)

• कौन्तेय (kaunteya) - Refers to Bhīma. (O son of Kuntī)

• निकृतिम् (nikṛtim) - deceit, treachery, fraud

• पापनिश्चयम् (pāpaniścayam) - Describes Suyodhana. (evil-minded, one with evil resolve)

• हन्ता (hantā) - You are the slayer. (a slayer, killer)

• त्वम् (tvam) - Refers to Bhīma. (you)

• असि (asi) - you are

• दुर्धर्ष (durdharṣa) - Refers to Bhīma. (O unconquerable one, O formidable one)

• सानुबन्धम् (sānubandham) - Along with Suyodhana's kinsmen. (with his relatives, with his followers)

• सुयोधनम् (suyodhanam) - Refers to Duryodhana. (Suyodhana)

Words meanings and morphology

अन्तरेण (antareṇa) - Without treachery. (without, between, within)

(indeclinable)

Derived from antar (inside). Here used adverbially or as a preposition governing accusative.

अपि (api) - Even without. (even, also, too)

(indeclinable)

Note: Follows the word it emphasizes.

कौन्तेय (kaunteya) - Refers to Bhīma. (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (Pṛthā), an epithet for Yudhiṣṭhira, Bhīma, or Arjuna.

Patronymic derivation from Kuntī.

Note: Addressed to Bhīma.

निकृतिम् (nikṛtim) - deceit, treachery, fraud

(noun)

Accusative, feminine, singular of nikṛti

nikṛti - deceit, treachery, fraud, meanness

Derived from ni-kṛ + kti.

Prefix: ni

Root: kṛ (class 8)

Note: Object of antareṇa.

पापनिश्चयम् (pāpaniścayam) - Describes Suyodhana. (evil-minded, one with evil resolve)

(adjective)

Accusative, masculine, singular of pāpaniścaya

pāpaniścaya - one whose resolve/decision is evil, evil-minded

Bahuvrīhi compound.

Compound type : bahuvrīhi (pāpa+niścaya)

• pāpa – evil, sin, wicked
  noun/adjective (neuter)
• niścaya – resolution, determination, certainty
  noun (masculine)
  From ni-ci + ac.
  Prefix: ni
  Root: ci (class 5)

Note: Modifies suyodhanam.

हन्ता (hantā) - You are the slayer. (a slayer, killer)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun

From han + tṛc.

Root: han (class 2)

Note: Predicate nominative to tvam.

त्वम् (tvam) - Refers to Bhīma. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

Note: Subject of the sentence.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense

From root as.

Root: as (class 2)

दुर्धर्ष (durdharṣa) - Refers to Bhīma. (O unconquerable one, O formidable one)

(adjective)

Vocative, masculine, singular of durdharṣa

durdharṣa - difficult to attack, unconquerable, formidable

Compound dur- (difficult) + dharṣa (to attack).

Compound type : tatpurusha (dur+dharṣa)

• dur – hard, bad, difficult
  indeclinable
  Prefix indicating difficulty.
• dharṣa – daring, attack, assault
  noun (masculine)
  From root dhṛṣ + a suffix.
  Root: dhṛṣ (class 5)

Note: Addressed to Bhīma.

सानुबन्धम् (sānubandham) - Along with Suyodhana's kinsmen. (with his relatives, with his followers)

(adjective)

Accusative, masculine, singular of sānubandha

sānubandha - accompanied by relatives/followers, connected with consequences

Bahuvrīhi compound sa- (with) + anubandha (connection, attachment, consequence).

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, accompanied by
  indeclinable
  Prefix indicating concomitance.
• anubandha – connection, tie, relative, follower, consequence
  noun (masculine)
  From anu-bandh + a.
  Prefix: anu
  Root: bandh (class 9)

Note: Modifies suyodhanam.

सुयोधनम् (suyodhanam) - Refers to Duryodhana. (Suyodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (a proper name, another name for Duryodhana)

Compound su- (good, easy) + yodhana (fighter).

Compound type : tatpurusha (su+yodhana)

• su – good, well, easy, excellent
  indeclinable
  Prefix.
• yodhana – fighter, warrior, fighting
  noun (masculine)
  From root yudh (to fight).
  Root: yudh (class 4)

Note: Object of hantā.