महाभारतः mahābhārataḥ - book-3, chapter-49, verse-10

ते वयं बाहुबलिनः क्रोधमुत्थितमात्मनः ।
सहामहे भवन्मूलं वासुदेवेन पालिताः ॥१०॥

10. te vayaṁ bāhubalinaḥ krodhamutthitamātmanaḥ ,
sahāmahe bhavanmūlaṁ vāsudevena pālitāḥ.

10. te vayam bāhubalinaḥ krodham utthitam ātmanaḥ
sahāmahe bhavanmūlam vāsudevena pālitāḥ

10. Protected by Vasudeva (Kṛṣṇa) and mighty in our arms, we endure the anger that has arisen within us, which is rooted in you.

Words meanings summery:

• ते (te) - those, they

• वयम् (vayam) - we

• बाहुबलिनः (bāhubalinaḥ) - strong-armed, mighty in arms

• क्रोधम् (krodham) - anger, wrath

• उत्थितम् (utthitam) - arisen (within us) (risen, arisen, produced, standing up)

• आत्मनः (ātmanaḥ) - of ourselves (of the self (ātman), of oneself)

• सहामहे (sahāmahe) - we endure, we tolerate, we bear

• भवन्मूलम् (bhavanmūlam) - rooted in you, originating from you, having you as the cause

• वासुदेवेन (vāsudevena) - by Kṛṣṇa (by Vasudeva, by Kṛṣṇa)

• पालिताः (pālitāḥ) - protected, guarded, nourished

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to 'we' (vayam) as 'those ones'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

बाहुबलिनः (bāhubalinaḥ) - strong-armed, mighty in arms

(adjective)

Nominative, masculine, plural of bāhubalin

bāhubalin - strong-armed, mighty in arms, powerful

Possessive adjective formed with -in suffix

Compound type : bahuvrihi (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power
  noun (neuter)

Note: Agrees with 'vayam'.

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

Note: Object of 'sahāmahe'.

उत्थितम् (utthitam) - arisen (within us) (risen, arisen, produced, standing up)

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, arisen, produced, standing up, awake

Past Passive Participle

Formed from ut + sthā + kta

Prefix: ut

Root: sthā (class 1)

Note: Agrees with 'krodham'.

आत्मनः (ātmanaḥ) - of ourselves (of the self (ātman), of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Specifies the source of the anger.

सहामहे (sahāmahe) - we endure, we tolerate, we bear

(verb)

1st person , plural, middle, present (laṭ) of sah

Present Indicative

Ātmanepada, 1st person plural

Root: sah (class 1)

भवन्मूलम् (bhavanmūlam) - rooted in you, originating from you, having you as the cause

(adjective)

Accusative, masculine, singular of bhavanmūla

bhavanmūla - rooted in you, originating from you, having you as the cause

Compound type : tatpurusha (bhavat+mūla)

• bhavat – your honor, you (polite)
  pronoun (masculine)
  Present Active Participle
  From bhū + śatṛ
  Root: bhū (class 1)
• mūla – root, origin, foundation, cause
  noun (neuter)

Note: Agrees with 'krodham'.

वासुदेवेन (vāsudevena) - by Kṛṣṇa (by Vasudeva, by Kṛṣṇa)

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Kṛṣṇa

Note: Agent of protection.

पालिताः (pālitāḥ) - protected, guarded, nourished

(adjective)

Nominative, masculine, plural of pālita

pālita - protected, guarded, nourished, kept

Past Passive Participle

Formed from pāl (to protect) + kta

Root: pāl (class 10)

Note: Agrees with 'vayam'.