महाभारतः mahābhārataḥ - book-3, chapter-49, verse-11

वयं हि सह कृष्णेन हत्वा कर्णमुखान्परान् ।
स्वबाहुविजितां कृत्स्नां प्रशासेम वसुंधराम् ॥११॥

11. vayaṁ hi saha kṛṣṇena hatvā karṇamukhānparān ,
svabāhuvijitāṁ kṛtsnāṁ praśāsema vasuṁdharām.

11. vayam hi saha kṛṣṇena hatvā karṇamukhān parān
svabāhuvijitām kṛtsnām praśāsema vasundharām

11. Indeed, with Kṛṣṇa, having vanquished our enemies, chief among whom is Karṇa, we would rule the entire earth, which has been conquered by our own arms.

Words meanings summery:

• वयम् (vayam) - we

• हि (hi) - indeed, surely, for, because

• सह (saha) - with, along with

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa, with Kṛṣṇa

• हत्वा (hatvā) - having vanquished (having killed, having struck, having destroyed)

• कर्णमुखान् (karṇamukhān) - Karna and others, headed by Karna

• परान् (parān) - enemies, others, hostile ones

• स्वबाहुविजिताम् (svabāhuvijitām) - conquered by our own arms (conquered by one's own arms)

• कृत्स्नाम् (kṛtsnām) - entire, whole, complete

• प्रशासेम (praśāsema) - we would rule, we should rule, we might govern

• वसुन्धराम् (vasundharām) - the earth (literally 'treasure-bearing')

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle.

सह (saha) - with, along with

(indeclinable)

कृष्णेन (kṛṣṇena) - by Kṛṣṇa, with Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a divine being), black, dark

Note: Used with 'saha'.

हत्वा (hatvā) - having vanquished (having killed, having struck, having destroyed)

(indeclinable)

Absolutive (Gerund)

Formed from han + ktvā

Root: han (class 2)

Note: Indicates an action completed before the main verb 'praśāsema'.

कर्णमुखान् (karṇamukhān) - Karna and others, headed by Karna

(noun)

Accusative, masculine, plural of karṇamukha

karṇamukha - headed by Karna, having Karna as chief

Compound type : tatpurusha (karṇa+mukha)

• karṇa – Karna (proper noun), ear
  proper noun (masculine)
• mukha – face, mouth, chief, principal
  noun (neuter)

Note: Agrees with 'parān'.

परान् (parān) - enemies, others, hostile ones

(noun)

Accusative, masculine, plural of para

para - other, hostile, enemy, supreme

Note: Object of 'hatvā'.

स्वबाहुविजिताम् (svabāhuvijitām) - conquered by our own arms (conquered by one's own arms)

(adjective)

Accusative, feminine, singular of svabāhuvijitā

svabāhuvijitā - conquered by one's own arms

Compound type : tatpurusha (sva+bāhu+vijita)

• sva – own, one's own
  pronoun (masculine)
• bāhu – arm
  noun (masculine)
• vijita – conquered, subdued, vanquished
  adjective (neuter)
  Past Passive Participle
  From vi + ji + kta
  Prefix: vi
  Root: ji (class 1)

Note: Agrees with 'vasundharām'.

कृत्स्नाम् (kṛtsnām) - entire, whole, complete

(adjective)

Accusative, feminine, singular of kṛtsnā

kṛtsnā - entire, whole, complete

Note: Agrees with 'vasundharām'.

प्रशासेम (praśāsema) - we would rule, we should rule, we might govern

(verb)

1st person , plural, active, optative (vidhiliṅ) of praśās

Optative

Parasmaipada, 1st person plural

Prefix: pra

Root: śās (class 2)

Note: Expresses a wish or potential action.

वसुन्धराम् (vasundharām) - the earth (literally 'treasure-bearing')

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - the earth (literally 'treasure-bearing')

Compound type : bahuvrihi (vasu+dhara)

• vasu – wealth, treasure, good, excellent
  noun (neuter)
• dhara – bearing, holding, maintaining
  adjective (masculine)
  Agent Noun
  From dhṛ + ac
  Root: dhṛ (class 1)

Note: Object of 'praśāsema'.